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Empress Myeongseong (19 October 1851 – 8 October 1895), also known as Queen Min, was the first official wife of King Gojong, the twenty-sixth king of the Joseon dynasty of Korea. In 1902, she received the posthumous name Hyoja Wonseong Jeonghwa Hapcheon Honggong Seongdeok Myeongseong Taehwanghu, often abbreviated as Myeongseong Hwanghu, meaning Empress Myeongseong. The Japanese considered her as an obstacle against its overseas expansion. Efforts to remove her from the political arena, orchestrated through failed rebellions prompted by the father of King Gojong, Heungseon Daewongun (an influential regent working with the Japanese), compelled the Empress to take a harsher stand against Japanese influence. After Japan's victory in the First Sino-Japanese War,
Queen Min advocated stronger ties between Korea and Russia in an
attempt to block Japanese influence in Korea, which was represented by
the Daewongun. Miura Gorō,
the Japanese Minister to Korea at the time and a retired army
lieutenant-general, backed the faction headed by the Daewongun, whom he
considered to be more sympathetic to Japanese interests. In the early
morning of 8 October 1895, sword-bearing assassins allegedly under
orders from Miura Gorō entered Gyeongbok Palace.
Upon entering the Queen's Quarters (Okhoru), the assassins "killed
three court [women] suspected of being Empress Myeongseong. When they
confirmed that one of them was the Empress, they burned the corpse in
the pine forest in front of the Okhoru complex of the immense palace,
and then dispersed the ashes." Queen Min was 43. The assassination of the Korean Empress ignited diplomatic protest abroad. To appease growing international criticism, the
Japanese government "recalled Miura and placed him under a staged trial
at the Hiroshima District Court, while the military personnel involved
were tried at the military court. All were given the verdict of not
guilty on the grounds of insufficient evidence." After the Japanese annexation of Korea in 1910, Miura was honored and awarded a seat at the Privy Council (Sumitsuin), the advisory board to the Emperor. The Empress's role has been widely debated by historians. Some Koreans who survived the Japanese occupation criticize
her for failing to militarily resist the Japanese. The Japanese
portrayal of Empress Myeongseong forms part of the recent controversy
over allegations of revisionist history in Japanese school textbooks. In South Korea, there is renewed interest in her life because of recent novels, TV drama and musical.
In Korea she is viewed by many as a national heroine, for striving
diplomatically and politically to keep Korea independent of foreign
influence. She had planned to modernize Korea. In 1864, King Cheoljong was
dying and there were no male heirs, the result of suspected foul play
by a rival branch of the royal family, the Andong Kim clan. The Andong
Kim clan had risen to power through intermarriage with the royal Yi
family. Queen Cheolin, the queen consort of Cheoljong and a member of
the Andong Kim clan, claimed the right to choose the next king,
although traditionally, the eldest queen dowager is the one with the
authority to select the new king. Cheoljong’s cousin, Grand Royal Dowager Queen Sinjeong (the widow of Heonjong's
father [entitled Ikjong]) of the Pungyang Jo clan, who too had risen to
prominence by intermarriage with the Yi family, currently held this
title. Sinjeong
saw an opportunity to advance the cause of the Pungyang Jo clan, the
only true rival of the Andong Kim clan in Korean politics. As Cheoljong
fell deeper under his illness, the Grand Royal Dowager Queen was
approached by Yi Ha-eung, an obscure descendant of King Yeongjo, through his son Crown Prince Sado. The
branch that Yi Ha-eung's family belonged to was an obscure line of
descent of the Yi clan, which survived the often deadly political
intrigue that frequently embroiled the Joseon court by forming no
affiliation with any factions. Yi Ha-eung himself was ineligible for
the throne due to a law that dictated that any possible heir to the
kingdom be part of the generation after the most recent incumbent of
the throne, but Yi Myeong-bok, Yi Ha-eung's second son (the future King Gojong and Gwangmu Emperor), was a possible successor to the throne. The
Pungyang Jo clan saw that Yi Myeong-bok was only twelve years old and
would not be able to rule in his own name until he came of age, and
that they could easily influence Yi Ha-eung, who would be acting as
regent for the to-be boy king. As soon as news of Cheoljong's death
reached Yi Ha-eung through his intricate network of spies in the
palace, he and the Pungyang Jo clan took the hereditary royal seal (an
object that was considered necessary for a legitimate reign to take
place and aristocratic recognition to be received) —- effectively
giving her absolute power to select the successor to the throne. By the
time Cheoljong's death had become a known fact, the Andong Kim clan was
powerless according to law as the seal lay in the hands of the Grand
Royal Dowager Queen Sinjeong. In the autumn of 1864, Yi Myeong-bok was
crowned the new King of the Kingdom of Joseon, with his father entitled
as the Heungseon Daewongun (Daewongun; Grand Internal Prince). The strongly Confucian Heungseon Daewongun proved
to be a wise and calculating leader in the early years of Gojong's
reign. He abolished the old government institutions that had become
corrupt under the rule of various clans, revised the law codes along
with the household laws of the royal court and the rules of court
ritual, and heavily reformed the military techniques of the royal
armies. Within a few short years, he was able to secure complete
control of the court and eventually receive the submission of the
Pungyang Jos while successfully disposing the last of the Andong Kims,
whose corruption, he believed, was responsible for ruining the country. The future empress was born into the aristocratic Min family of Yeoheung on 19 October 1851 in Yeoju-gun, in the province of Gyeonggi (where the clan originated). The
Yeoheung Mins were a noble clan, boasting of many highly positioned
bureaucrats in its illustrious past, even having three queens. The
first, Queen Wongyeong, was the wife of the third king of the Joseon Dynasty, Taejong; the second, Queen Inhyeon, was the wife of the nineteenth king, Sukjong. Daewongun's mother and wife, both of whom were from the Min family, recommended Myeongseong as the queen. The daughter of Min Chi-rok is how Empress Myeongseong was known before her marriage. Some fictional accounts name her Min Ja-yeong but this tradition has not been confirmed by historical sources. At the age of eight she had lost both of her parents. Little is known of her mother, her childhood, or the causes of her parents' early deaths. When
Gojong reached the age of 15, his father decided it was time for him to
be married. He was diligent in finding a queen without close relatives,
who would harbour political ambitions and yet have a noble lineage, in
order to justify his choice to the court and the people. Candidates
were rejected one by one, until the wife of Daewongun (Yeoheung, the
Princess Consosrt to the Prince of the Great Court; Yeoheung Budaebuin) proposed a bride from her own clan (the Yeoheung Mins). His
wife's description of the girl was quite persuasive: orphaned,
beautiful features, healthy body, ordinary level of education (no less
than that of the most noble in the country). The first meeting of the
proposed bride with the Daewongun was easily arranged as she lived in
the nearby Anguk-dong neighborhood. Their meeting was a success, and on 20 March 1866, the future Queen (and later Empress Myeongseong) married the boy king. Their wedding took place at the Injeong Hall at Changdeok Palace. It
is known that the wig (which was usually worn by royal brides at
weddings) was so heavy that a tall court lady was specially assigned to
support it from the back. The wedding ceremony was barely finished when
another three-day ceremony for the reverencing of the ancestors started. In
the coronation ceremony the girl, barely sixteen, was invested as the
Queen of Joseon, and ascended the throne with her husband. She was
styled as Her Royal Highness, Queen Min (Min Daebi, Queen Min). After she became the queen, she was called "Her Majesty, the Central Hall" (jungjeon mama). She
was an assertive and ambitious woman, unlike other queens that came
before her. She did not participate in lavish parties, rarely
commissioned extravagant fashions from the royal ateliers, and almost
never hosted afternoon tea parties with the powerful aristocratic
ladies and princesses of the royal family, unless politics beckoned her
to. As Queen, she was expected to act as icon to the high society of
Korea, but Min rejected this belief. She, instead, read books reserved
for men (examples of which were Spring and Autumn Annals and Commentary of Zuo), and taught herself philosophy, history, science, politics and religion. Even
without parents, Min was able to secretly form a powerful faction
against Heungseon Daewongun as soon as she reached adulthood. At the
age of twenty, she began to wander outside her apartments at Changgyeonggung and
play an active part in politics. At the same time, the to-be (although
not yet titled) Queen defended her views against high officials who
viewed her as becoming meddlesome. Heungseon Daewongun was also upset
by the Queen's aggressiveness. The
political struggle between Min and Heungseon Daewongun became public
when the son she bore for Gojong died prematurely. Heungseon Daewongun
publicly stated that Min was unable to bear a healthy male child and
directed Gojong to have intercourse with a royal concubine, Yeongbodang
Yi. In 1880, the concubine gave birth to a healthy baby boy, Prince
Wanhwagun, whom Heungseon Daewongun titled Crown Prince. Min
responded with a powerful faction of high officials, scholars, and
members of her clan to bring down Heungseon Daewongun from power. The
to-be (again, she was not referred to this at the time) Queen’s
relative, Min Seung-ho, with court scholar Choe Ik-hyeon,
wrote a formal impeachment of Heungseon Daewongun to be presented to
the Royal Council of Administration, arguing that Gojong, now
twenty-two, should rule in his own right. With the approval of Gojong
and the Royal Council, Heungseon Daewongun was forced to retire to his
estate at Yangju in
1872, the smaller Unhyeongung. The to-be Empress then banished the
royal concubine and her child to a village outside the capital,
stripped of royal titles. The child soon died afterwards, with some
accusing Min of involvement. With
the retirement of Heungseon Daewongun and the expelled concubine and
her son, the to-be Queen gained complete control over her court,
placing her family in high court positions. This action proved that Min
was the Queen of Korea, who ruled with her husband, King Gojong, but
was distinctly more politically active than he was. After
the Korean refusal to receive Japanese envoys announcing the Meiji
Restoration, some Japanese aristocrats favored an immediate invasion of
Korea, but the idea was quickly dropped upon the return of the Iwakura
Mission on the grounds that the new Japanese government was neither
politically nor fiscally stable enough to start a war. When Heungseon
Daewongun was ousted from politics, Japan renewed efforts to establish
ties with Korea, but the Imperial envoy arriving at Dongnae in 1873 was turned away. The Japanese government, which sought to emulate the empires of Europe in their tradition of enforcing so-called Unequal Treaties, responded by sending the Japanese battleship Unyō towards Busan and another battleship to the Bay of Yeongheung on the pretext of surveying sea routes, meaning to pressure Korea into opening its doors. The Unyō ventured into restricted waters of Ganghwa Island, provoking an attack from Korean shore batteries. The Unyō fled
but the Japanese used the incident as a pretext to force a treaty on
the Korean government. In 1876 six naval vessels and an imperial
Japanese envoy were sent to Ganghwa Island to enforce this command. A
majority of the royal court favored absolute isolationism, but Japan
had demonstrated its willingness to use force. After numerous meetings,
officials were sent to sign the Ganghwa Treaty,
a treaty that had been modeled after treaties imposed on Japan by the
United States. The treaty was signed on 15 February 1876, thus opening
Korea to Japan. Various
ports were forced to open to Japanese trade, and Japanese now had
rights to buy land in designated areas. The treaty also permitted the
opening of Incheon and Wonsan to
Japanese merchants. For the first few years, Japan enjoyed a near total
monopoly of trade, while Korean merchants suffered serious losses. In 1877, a mission headed by Kim Gwang-jip was
commissioned by Gojong and Min to study Japanese westernization and
intentions for Korea. Kim and his team were shocked at how large the
Japanese cities had become. Kim Gi-su noted that only fifty years ago, Seoul and Busan of Korea were metropolitan centers of East Asia, towering over underdeveloped Japanese cities; but now, with Tokyo and Osaka
completely westernized, Seoul and Busan looked like vestiges of the
ancient past. When they were in Japan, Kim Gwang-jip met with the
Chinese Ambassador to Tokyo, Ho Ju-chang and the councilor Huang Tsun-hsien. They discussed the international situation of Qing China and Joseon's place in the rapidly changing world. Huang Tsu-hsien presented to Kim a book he had written called Korean Strategy. China
was no longer the hegemonic power of East Asia, and Korea no longer
enjoyed military superiority over Japan. In addition, the Russian
Empire began expansion into Asia. Huang advised that Korea should adopt
a pro-Chinese policy, while retaining close ties with Japan for the
time being. He also advised an alliance with the United States for
protection against Russia. He advised opening trade relations with
Western nations and adopting Western technology. He noted that China
had tried but failed due to its size, but Korea was smaller than Japan.
He viewed Korea as a barrier to Japanese expansion into mainland Asia.
He suggested Korean youths be sent to China and Japan to study, and
Western teachers of technical and scientific subjects be invited to
Korea. When
Kim Gwang-jip returned to Seoul, Min took special interest in Huang's
book and commissioned copies be sent out to all the ministers. Min
hoped to win yangban approval to invite Western nations into Korea. She
wanted to first allow Japan to help in the modernization process but
towards completion of certain projects, be driven out by Western
powers. She intended for Western powers to begin trade and investment
in Korea to keep Japan in check. However, the yangban still opposed opening the country to the West. Choe Ik-hyeon, who had helped with the impeachment of Heungseon Daewongun,
sided with the isolationists, saying that the Japanese were just like
the “Western barbarians” who would spread subversive notions like Catholicism (which had been a major issue during Heungseon Daewongun's reign that ended in massive persecution). To
the scholars and the yangban, Min's plan meant the destruction of
social order. The response to the distribution of “Korean Strategy” was
a joint memorandum to the throne from scholars in every province of the
kingdom. They stated that the ideas in the book were mere abstract
theories, unrealizable in practice, and that the adoption of Western
technology was not the only way to enrich the country. They demanded
that the number of envoys exchanged, ships engaged in trade and
articles of trade be strictly limited, and that all foreign books in
Korea should be destroyed. Despite
these objections, in 1881, a large fact-finding mission was sent to
Japan to stay for seventy days observing Japanese government offices,
factories, military and police organizations, and business practices.
They also obtained information about innovations in the Japanese
government copied from the West, especially the proposed constitution.
On
the basis of these reports, Min began the reorganization of the
government. Twelve new bureaus were established that dealt with foreign
relations with the West, China, and Japan. Other bureaus were
established to effectively deal with commerce. A bureau of the military
was created to modernize weapons and techniques. Civilian departments
were also established to import Western technology. In the same year,
Min signed documents for top military students to be sent to Qing China.
The Japanese quickly volunteered to supply military students with
rifles and train a unit of the Korean army to use them. Queen Min
agreed but reminded the Japanese that the students would still be sent
to China for further education on Western military technologies. The
modernization of the military was met with opposition. The special
treatment of the new training unit caused resentment among the other
troops. In September 1881, a plot was uncovered to overthrow Min’s
faction, depose Gojong, and place Heungseon Daewongun's illegitimate
(third) son, Yi Jae-seon on
the throne. The plot was frustrated by Min but Heungseon Daewongun was
kept safe from persecution because he was the father of the King. In
1882, members of the old military became so resentful of the special
treatment of the new units that they attacked and destroyed the house of Min Gyeom-ho,
a relative of the Queen who was the administrative head of the training
units. These soldiers then fled to Heungseon Daewongun, who publicly
rebuked but privately encouraged them. Heungseon Daewongun then took
control of the old units. He ordered an attack on the administrative district of Seoul that housed the Gyeongbokgung,
the diplomatic quarter, military centers, and science institutions. The
soldiers attacked police stations to free comrades who had been
arrested and then began the ransacking of private estates and mansions
of the relatives of the Queen. These units then stole rifles and began
to kill Japanese training officers, narrowly missed killing the
Japanese ambassador to Seoul, who quickly escaped to Incheon.
The military rebellion then headed towards the palace but Queen Min and
the King escaped in disguise and fled to her relative’s villa in Cheongju, where they remained in hiding. Numerous
supporters of Queen Min were put to death as soon as Heungseon
Daewongun arrived and took administrative control of Gyeongbokgung. He
immediately dismantled the reform measures implemented by Min and
relieved the new units of their duty. Foreign policy quickly turned
isolationist, and Chinese and Japanese envoys were forced out of the
capital. Li Hung-chang, with the consent of Korean envoys in Beijing,
sent 4,500 Chinese troops to restore order, as well as to secure
Chinese interest in Korean politics. The troops arrested Heungseon
Daewongun, who was taken to China to be tried for treason. Min and her
husband returned and overturned all of Heungseon Daewongun's actions. The
Japanese forced King Gojong privately, without Min's knowledge, to sign
a treaty on 10 August 1882, to pay 550,000 yen for lives and property
that the Japanese had lost during the insurrection, and permit Japanese
troops to guard the Japanese embassy in Seoul. When Min learned of the
treaty, she proposed to China a new trade agreement, granting the
Chinese special privileges and rights to ports inaccessible to the
Japanese. Min also requested that a Chinese commander take control of
the new military units and a German adviser named Paul George von Moellendorff to head the Maritime Customs Service.
In
September 1883, Min established English language schools with American
instructors. Min sent a special mission to the United States headed by Min Yeong-ik, a relative of the Queen, in July 1883. The mission arrived at San Francisco carrying
the newly created Korean national flag, visited many American
historical sites, heard lectures on American history, and attended a
gala event in their honor given by the mayor of San Francisco and other
U.S. officials. The mission dined with President Chester A. Arthur and
discussed the growing threat of Japan and American investment in Korea.
At the end of September, Min Young-ik returned to Seoul and reported to
the Queen, "I was born in the dark. I went out into the light, and your
Majesty, it is my displeasure to inform you that I have returned to the
dark. I envision a Seoul of towering buildings filled with Western
establishments that will place herself back above the Japanese
barbarians. Great things lie ahead for the Kingdom, great things. We
must take action, your Majesty, without hesitation, to further
modernize this still ancient kingdom." The
Progressives were founded during the late 1870s by a group of yangban
who fully supported Westernization of Joseon. However, they wanted
immediate Westernization, including a complete cut-off of ties with Qing China.
Unaware of their anti-Chinese sentiments, the Queen granted frequent
audiences and meetings with them to discuss progressivism and
nationalism. They advocated for educational and social reforms,
including the equality of the sexes by granting women full rights,
issues that were not even acknowledged in their already Westernized
neighbor of Japan. Min was completely enamored by the Progressives in
the beginning, but when she learned that they were deeply anti-Chinese,
Min quickly turned her back on them. Cutting ties with China
immediately was not in Min's gradual plan of Westernization. She saw
the consequences Joseon would have to face if she did not play China
and Japan off by the West gradually, especially since she was a strong
advocate of the Sadae faction who were pro-China and pro-gradual
Westernization. However,
in 1884, the conflict between the Progressives and the Sadaes
intensified. When American legation officials, particularly Naval
Attaché George C. Foulk, heard about the growing problem, they
were outraged and reported directly to the Queen. The Americans
attempted to bring the two groups to peace with each other in order to
aid the Queen in a peaceful transformation of Joseon into a modern
nation. After all, she liked the ideas and plans of both parties. As a
matter of fact, she was in support of many of the Progressive's ideas,
except for severing relations with China. However,
the Progressives, fed up with the Sadaes and the growing influence of
the Chinese, sought the aid of the Japanese legation guards and staged
a bloody palace coup on 4 December 1884. The Progressives killed
numerous high Sadaes and secured key government positions vacated by
the Sadaes who had fled the capital or had been killed. The
refreshed administration began to issue various edicts in the King and
Queen's names and they were eager to implement political, economic,
social, and cultural reforms. Queen Min, however, was horrified by the
bellicosity of the Progressives and refused to support their actions
and declared any documents signed in her name to be null and void.
After only two days of new influence over the administration, they were
crushed by Chinese troops under Yuan Shih-kai's
command. A handful of Progressive leaders were killed. Once again, the
Japanese government saw the opportunity to extort money out of the
Joseon government by forcing King Gojong, again without the knowledge of the Queen, to sign a treaty. The Hanseong Treaty forced Joseon to pay a large sum of indemnity for damages inflicted on Japanese lives and property during the coup. On 18 April 1885 the Li-Ito Agreement was
made in Tianjin, China between the Japanese and the Chinese. In it,
they agreed to both pull troops out of Joseon and that either party
would send troops only under condition of their property being
endangered and that each would inform the other before doing so. Both
nations also agreed to pull out their military instructors to allow the
newly arrived Americans to take full control of that duty. The Japanese
withdrew troops from Korea, leaving a small number of legation guards,
but Queen Min was ahead of the Japanese in their game. She summoned
Chinese envoys and through persuasion, convinced them to keep 2,000
soldiers disguised as Joseon police or merchants to guard the borders
from any suspicious Japanese actions and to continue to train Korean
troops. Peace
finally settled upon the once-renowned "Land of the Morning Calm." With
the majority of Japanese troops out of Joseon and Chinese protection
readily available, the plans for further, drastic modernization were
continued. Plans to establish a palace school to educate children of
the elite had been in the making since 1880 but were finally executed
in May 1885 with the approval of Queen Min. A palace school named Yugyoung Kung-won was established, with an American missionary, Dr. Homer B. Hulbert,
and three other missionaries to lead the development of the curriculum.
The school had two departments, liberal education and military
education. Courses were taught exclusively in English using English textbooks. Queen
Min also gave her patronage to the first all girls' educational
institution, Ewha Academy established in Seoul, 1886 by American
missionary, Mary F. Scranton, now known under the name of Ewha University.
In 1887, Queen personally gave the name "Ewha" (literally "pear
blossom"), the symbol of the Korean royal house and sent a tablet to
encourage Ms. Scranton's effort and its future. Ms. Scranton accepted
the bestowed name to correspond to the Queen's grace. This was the
first time in history that any Korean girl, commoner or aristocratic,
had the right to an education. This was a significant social change. The Protestant missionaries contributed much to the development of Western education in Joseon. Queen Min, unlike Heungseon Daewongun who
had oppressed Christians, invited different missionaries to enter
Joseon. She knew and valued their knowledge of Western history,
science, and mathematics and was aware of the advantage of having them
within the nation. Unlike the Isolationists, she saw no threat to the
Confucian morals of Korean society by the advent of Christianity. Religious tolerance was another one of Queen Min's goals. The first newspaper to be published in Joseon was the Hanseong sunbo, an all-Hanja newspaper. It was published as a thrice monthly official government gazette by the Pangmun-guk,
an agency of the Foreign Ministry. It included contemporary news of the
day, essays and articles about Westernization, and news of further
modernization of Joseon. In January 1886, the Pangmun-guk published a new newspaper named the Hanseong Jubo (The Seoul Weekly).
The publication of a Korean-language newspaper was a significant
development, and the paper itself played an important role as a
communication media to the masses until it was abolished in 1888 under
pressure from the Chinese government. A newspaper in entirely Hangul, disregarding the Korean Hanja script, was not published until 1894. Ganjo Shimpo (The Seoul News) was published as a weekly newspaper under the patronage of Queen Min and King Gojong, it was written half in Korean and half in Japanese. The arrival of Dr. Horace N. Allen under
invitation of Queen Min in September 1884 marked the official beginning
of Christianity rapidly spreading in Joseon. He was able, with the
Queen's permission and official sanction, to arrange for the
appointment of other missionaries as government employees. He also
introduced modern medicine in Korea by establishing the first western Royal Medical Clinic of Gwanghyewon in February 1885. In
April 1885, a horde of Christian missionaries began to flood into
Joseon. The Isolationists were horrified and realized they had finally
been defeated by Queen Min. The doors to Joseon were not only open to
ideas, technology, and culture, but even to other religions. Having
lost immense power with Heungseon Daewongun still in China as captive, the Isolationists could do nothing but simply watch. Dr. and Mrs. Horace G. Underwood, Dr. and Mrs. William B. Scranton, and Dr. Scranton's mother, Mary Scranton, made Joseon their new home in May 1885. They established churches within Seoul and began to establish centers in the countrysides. Catholic missionaries arrived soon afterwards, reviving Catholicism which had witnessed massive persecution in 1866 under Heungseon Daewongun's rule. While
winning many converts, Christianity made significant contributions
towards the modernization of the country. Concepts of equality, human
rights and freedom, and the participation of both men and women in
religious activities, were all new to Joseon. Queen Min was ecstatic at
the prospect of integrating these values within the government. After
all, they were not just Christian values but Western values in general.
The Protestant missions introduced also Christian hymns and other
Western songs which created a strong impetus to modernize Korean ideas
about music. Queen Min had wanted the literacy rate to rise, and with
the aid of Christian educational programs, it did so significantly
within a matter of a few years. Drastic
changes were made to music as well. Western music theory partly
displaced the traditional Eastern concepts. The organ and other Western
musical instruments were introduced in 1890, and a Christian hymnal, Chansongga, was published in Korean in 1893 under the commission of Queen Min. She herself, however, never became a Christian,
but remained a devout Buddhist with influences from shamanism and
Confucianism; her religious beliefs would become the model, indirectly,
for those of many modern Koreans, who share her belief in pluralism and religious tolerance. Modern
weapons were imported from Japan and the United States in 1883. The
first military factories were established and new military uniforms
were created in 1884. Under joint patronage of Queen Min and King Gojong, a request was made to the US for
more American military instructors to speed up the military
modernization of Korea. Out of all the projects that were going on
simultaneously, the military project took the longest. To manage these
simultaneous projects was in itself a major accomplishment for any
nation. Not even Japan had modernized at the rate of Joseon, and not
with as many projects going on at once, a precursor to modern Korea as
one of East Asia's Tigers in rapid development into a first class
nation during the 1960s - 1980s. In October 1883, American minister Lucius Foote arrived
to take command of the modernization of Joseon's older army units that
had not started Westernizing. In April 1888, General William McEntyre Dye and two other military instructors arrived from the US,
followed in May by a fourth instructor. They brought about rapid
military development. A new military school was created called Yeonmu Gongwon, and an officers training program began. However, despite armies becoming more and more on par with the Chinese and the Japanese, the idea of a navy was
neglected. As a result, it became one of the few failures of the
modernization project. Due to the neglect of developing naval defence,
Joseon's sea borders were open to invasion. It was an ironic mistake
since only a hundred years earlier, Joseon's navy was the strongest in
all of East Asia,
having been the first nation in the world to develop massive iron-clad
warships equipped with cannons. Now, Joseon's navy was nothing but
ancient ships that could barely defend themselves from the advanced
ships of modern navies. However,
for a short while, hope for the military of Joseon could be seen. With
rapidly growing armies, Japan herself was becoming fearful of the
impact of Joseon troops if her government did not interfere soon to
stall the process. Following
the opening of all Korean ports to the Japanese and Western merchants
in 1888, contact and involvement with outsiders and increased foreign
trade rapidly. In 1883, the Maritime Customs Service was established
under the patronage of Queen Min and the supervision of Sir Robert Hart, 1st Baronet of the United Kingdom. The Maritime Customs Service administered the business of foreign trade and the collection of tariff. By
1883, the economy was now no longer in a state of monopoly conducted by
the Japanese as it had been only a few years ago. The majority was in
control by the Koreans while portions were distributed between Western
nations, Japan, and China. In 1884, the first Korean commercial firms,
such as the Daedong and the Changdong companies, emerged. The Bureau of Mint also produced a new coin called tangojeon in 1884, securing a stable Korean currency at the time. Western investment began to take hold as well in 1886. The German A.H. Maeterns, with the aid of the Department of Agriculture of the US, created a new project called "American Farm" on a large plot of land donated by Queen Min to promote modern agriculture. Farm implements, seeds, and milk cows were imported from the United States. In June 1883, the Bureau of Machines was established and steam engines were imported. However, despite the fact that Queen Min and King Gojong brought
the Korean economy to an acceptable level to the West, modern
manufacturing facilities did not emerge due to a political
interruption: the assassination of Queen Min. Be that as it may,
telegraph lines between Joseon, China, and Japan were laid between 1883
and 1885, facilitating communication. Both the The National Assembly Library of Korea and records kept by Lilias Underwood,
an American missionary who came to Korea in 1888 and was appointed the
Queen’s doctor (she enjoyed the Empress' full trust and intimate
friendship), left very sincere and vivid descriptions of the Queen. Both
described what the Empress looked like, what her voice sounded like,
and her public manner. She was said to have had a soft face with strong
features, a classic pretty but far from the sultry taste Gojong enjoyed.
Her speaking voice was soft and warm, but when conducting affairs of
the state, she would immediately assert her points with strength. Her
public manner was also formal and heavily adhered to court etiquette
and traditional law. Underwood described the Empress in the following: According
to Korean custom, she carried a number of filigree gold ornaments
decorated with long silk tassels fastened at her side. So simple, so
perfectly refined were all her tastes in dress, it is difficult to
think of her as belonging to a nation called half civilized...Slightly
pale and quite thin, with somewhat sharp features and brilliant
piercing eyes, she did not strike me at first sight as being beautiful,
but no one could help reading force, intellect and strength of
character in that face... To put it simply, Gojong and
the young Min did not get along at first. Both found each other's ways
repulsive, Min preferring to stay within her chambers studying, Gojong enjoying
his days and nights drinking and attending banquets and royal parties.
The two, in the beginning, were incompatible. Min was genuinely
concerned with the affairs of the state, immersing herself within
philosophy, history, and science books that were normally reserved for yangban men. She once remarked to a close friend, "He disgusts me." Court
officials remarked that when Min ascended the throne, she was extremely
exclusive in choosing who she associated with and confided with. In
this remark, her relationship with the royal court from the very
beginning strongly resembles the relationship of Marie Antoinette with
her court. Both women found court etiquette restricting but both women
strictly adhered themselves to traditional laws to impress and to gain
respect of the aristocracy. Both women also did not consummate their
marriage on their wedding night, as court tradition dictated them to.
Adding onto their frustrations, both women found immense difficulty in
conceiving a healthy heir. Min's first attempt ended in despair and
humilitation; she conceived a male heir but he shortly died after his
birth due to poor health. Her second attempt found success, but Sunjong was never a healthy child, often catching illnesses and lying in bed for weeks. Both Marie Antoinette and
Min also never were able to truly connect and fall in love with their
husbands until their times of troubles brought them together. In the
end, both women were destined for tragic endings; one being
guillitioned by her people, misunderstood and her name wrongly
distorted; the other brutally assassinated by the Japanese. Min and Gojong began to grow affections for each other during their later years. Gojong was pressured by his advisers to take control of the government and administer his nation. However, one has to remember that Gojong was
not chosen to become King because of his acumen (which he lacked
because he was never formally educated) or because of his bloodline
(which was mixed with courtesan and common blood), but because the Jo
clan had falsely assumed they could control the boy through his father.
When it was actually time for Gojong to
assume his responsibilities of the state, he often needed the aid of
his wife, Min, to conduct international and domestic affairs. In this, Gojong grew
an admiration for his wife's wit, intelligence, and ability to learn
quickly. As the problems of the kingdom grew bigger and bigger, Gojong relied even more on his wife, she becoming his rock during times of frustration. During the years of modernization of Joseon, it is safe to assume that Gojong was
finally in love with his wife. They both began to spend an immense
amount of time with each other, privately and officially. They shared
each other's problems, celebrated each other's joys, and felt each
other's pains. They finally became husband and wife. His affection for her was undying and it has been noted that after the death of Min, Gojong locked
himself up in his chambers for weeks and weeks, refusing to assume his
duties. When he finally did, he lost the will to even try and signed
away treaty after treaty that was proposed by the Japanese, giving the
Japanese immense power. When Heungseon Daewongun was
able to take back some political power after the death of Min, he
presented a proposal with the aid of certain Japanese officials to
lower Min's status as Empress all the way to commoner in her death. Gojong,
a man who had always been used by others and never used his own voice
for his own causes, was noted by scholars as having said, "I would
rather slit my wrists and let them bleed than disgrace the woman who
saved this kingdom." In an act of defiance, he refused to sign Heungseon Daewongun's and the Japanese proposal, and turned them away. The
Eulmi Incident is the term used for the assassination of Empress
Myeongseong which occurred in the early hours of 8 October 1895 at
Okho-ru in the Geoncheonggung, which was rear private royal residence
within Gyeongbokgung Palace. In early hours of 8 October 1895, Japanese agents under Miura Goro carried out the assassination. Miura had orchestrated this incident with the Japanese, Okamoto Ryūnosuke, Sugimura Fukashi, Kunitomo Shigeaki, Sase Kumadestu, Nakamura Tateo, Hirayama Iwahiko, and over 50 other Japanese men. They were said to also have collaborated with Pro-Japanese general U Beom-seon and Yi Du-hwang. In front of Gwanghwamun, the assassins battled the Korean Royal Guards led by Hong Gye-hun and An Gyeong-su. Hong Gye-hun and Minister Yi Gyeong-jik
were subsequently killed in battle and the assassins proceeded to the
Okhoru in Geoncheonggung and killed Empress Myeongseong. The corpse of
the Empress was then burned and buried. The Gabo Reform and assassination of Empress Myeongseong generated anti-Japanese sentiment in Korea; also, it caused some Confucian scholars, as well as farmers, to form over 60 successive righteous armies to fight for Korean freedom on the Korean peninsula. After the assassination of Empress Myeongseong, King Gojong and Crown Prince (Later Emperor Sunjong) fled for refuge to the Russian legation in 11 February 1896. Also, King Gojong declared the Eulmi Four Traitors.
However, In 1897, King Gojong, yielding to rising pressure from both
overseas and the demands of the Independence Association led public
opinion, returned to Gyeongungung (modern-day Deoksugung). There, he proclaimed the founding of the Korean Empire.
However, after Japan's victories in the Sino-Japanese and
Russo-Japanese Wars, Korea succumbed to Japanese colonial rule between
1910 and 1945. In May 2005, 84 year old Tatsumi Kawano, the grandson of Kunitomo Shigeaki, paid his respects to Empress Myeongseong at her tomb in Namyangju, Gyeonggi, South Korea. He apologized to Empress Myeongseong's tomb on behalf of his grandfather. |