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Shahanshah Abul Muzaffar Muhy-ud-Din Muhammad Aurangzeb Bahadur Alamgir I, more commonly known as Aurangzeb (Persian: اورنگزیب) (full official title Al-Sultan al-Azam wal Khaqan al-Mukarram Hazrat Abul Muzaffar Muhy-ud-Din Muhammad Aurangzeb Bahadur Alamgir I, Badshah Ghazi, Shahanshah-e-Sultanat-ul-Hindiya Wal Mughaliya) (4 November 1618 [O.S. 25 October 1618] – 3 March 1707 [O.S. 20 February 1707]), also known by his chosen imperial title Alamgir ("Conquerer of the World") (Persian: عالمگیر), was the 6th Mughal Emperor of India whose reign lasted from 1658 until his death in 1707. Badshah Aurangzeb Alamgir I, having ruled
most of the Indian
subcontinent for nearly half a century, was the second
longest reigning Mughal emperor after the legendary Akbar. In this period he tried hard to get a
larger area, notably in southern
India, under Mughal rule than
ever before. But after his death in 1707, the Mughal
Empire gradually began to shrink. The reason was that most of his
successors, the "Later
Mughals", lacked his strong
hand, power and control and the fortunes amassed by his predecessors. Aurangzeb
was the third son of the fifth Mughal emperor Shah Jahan and Mumtaz Mahal (Arjumand
Bānū Begum). After a rebellion by his father, part of Aurangzeb's
childhood was spent as a virtual hostage at his grandfather Jahangir's
court. Muhammad Saleh
Kamboh Salafi had been one of his
childhood teachers. After
Jahangir's death in 1627, Aurangzeb returned to live with his parents.
Shah Jahan followed the Mughal practice of assigning authority to his
sons, and in 1634 put Aurangzeb in charge of the Deccan campaign. Following his success
in 1636, Aurangzeb became Subahdar (governor) of the Deccan. At this time, he began building
a new city near the former capital of Khirki which he named Aurangabad after himself. In 1637, he
married Rabia Durrani. During this period the Deccan was relatively peaceful. In
the Mughal court, however, Shah Jahan began to show greater and greater
favoritism to his eldest son Dara Shikoh. In
1644, Aurangzeb's sister Jahanara Begum was accidentally burned in Agra.
This event precipitated a family crisis which had political
consequences. Aurangzeb suffered his father's displeasure when he
returned to Agra three weeks after the event, instead of immediately.
Shah Jahan dismissed him as the governor of the Deccan. Aurangzeb later
claimed (1654) that he had resigned in protest of his father favoring
Dara. In 1645, he was barred from the court for seven months. But
later, Shah Jahan appointed him governor of Gujarat;
he performed well and was rewarded. In 1647, Shah Jahan made him
governor of Balkh and Badakhshan (in modern Afghanistan and Tajikistan),
replacing Aurangzeb's ineffective brother Murad Baksh.
These areas at the time were under attack from various forces and
Aurangzeb's military skill proved successful. He was appointed governor
of Multan and Sindh,
and began a protracted military struggle against the Safavid army in an effort to
capture the city of Kandahar.
He failed, and fell again into his father's disfavour. In 1652, Aurangzeb was re-appointed
governor of the Deccan. In an effort to extend the empire,
Aurangzeb attacked the border kingdoms of Golconda (1657), and Bijapur (1658).
Both times, Shah Jahan called off the attacks near the moment of
Aurangzeb's triumph. In each case Dara Shikoh interceded and arranged a
peaceful end to the attacks. Shah Jahan fell ill in 1657. With this
news, the struggle for the succession began. Aurangzeb's eldest brother, Dara Shikoh,
was regarded as heir apparent, but the succession proved far from
certain when Shah Jahan's second son Shah Shuja declared himself emperor in Bengal.
Imperial armies sent by Dara and Shah Jahan soon restrained this
effort, and Shuja retreated. Soon
after, Shuja's youngest brother Murad Baksh,
with secret promises of support from Aurangzeb, declared himself
emperor in Gujarat.
Aurangzeb, ostensibly in support of Murad, marched north from
Aurangabad, gathering support from nobles and generals. Following a
series of victories, Aurangzeb declared that Dara had illegally usurped
the throne. Shah Jahan, determined that Dara would succeed him, handed
over control of his empire to Dara. A Rajputlord
opposed to Aurangzeb and Murad, Maharaja
Jaswant Singh, battled them both at Dharmatpur near Ujjain.
Aurangzeb eventually defeated Singh and concentrated his forces on
Dara. A series of bloody battles followed, with troops loyal to
Aurangzeb battering Dara's armies at Samugarh.
In a few months, Aurangzeb's forces surrounded Agra. Fearing for his
life, Dara departed for Delhi,
leaving Shah Jahan behind. The old emperor surrendered the Agra Fort to Aurangzeb's nobles, but
Aurangzeb refused any meeting with his father, and declared that Dara
was no longer a Muslim. In
a sudden reversal, Aurangzeb arrested his brother Murad, whose former
supporters defected to Aurangzeb in return for rich gifts. Meanwhile, Dara gathered
his forces, and moved to the Punjab.
The army sent against Shuja was trapped in the east, its generals Jai Singh and Diler Khan, submitted
to Aurangzeb, but allowed Dara's son Suleman to escape. Aurangzeb
offered Shuja the governorship of Bengal.
This move had the effect of isolating Dara and causing more troops to
defect to Aurangzeb. Shuja, however, uncertain of Aurangzeb's
sincerity, continued to battle his brother, but his forces suffered a
series of defeats at Aurangzeb's hands. Shuja fled to Arakan (in
present day Burma), where he was executed after leading a failed coup. Murad was finally executed,
ostensibly for the murder of his former divan Ali Naqi, in 1661. With
Shuja and Murad disposed of, and with his father Shah Jahan confined in
Agra, Aurangzeb pursued Dara, chasing him across the north-western
bounds of the empire. After a series of battles, defeats and retreats,
Dara was betrayed by one of his generals, who arrested and bound him.
In 1659, Aurangzeb arranged his formal coronation in Delhi.
He had Dara openly marched in chains back to Delhi; when Dara finally
arrived, Aurangzeb had him executed on 30 August 1659. Having secured
his position, Aurangzeb kept an already weakening Shah Jahan under
house arrest at the Agra Fort. Shah Jahan died in 1666. Soon
after his ascension, Aurangzeb purportedly abandoned the liberal
religious viewpoints of his predecessors. Though Akbar, Jahangir and Shah Jahan's
approach to faith was more syncretic than the empire's
founder, Aurangzeb's position is not so obvious. While his
conservative interpretation of Islam and belief in the Sharia (Islamic
law) is well documented, how this affected the empire remains unclear.
Despite claims of sweeping edicts and policies, contradictory accounts
exist. Specifically, his
compilation of the Fatawa-e-Alamgiri,
a digest of Muslim law, was either intended for personal use, never
enforced, or only poorly done. While some assert the lack of broad
adoption was due to an inherent flaw, others insist they were
only intended for his observance. While
it is possible the war of succession and continued incursions
combined with Shah Jahan's spending made cultural expenditures
impossible, Aurangzeb's
orthodoxy is also used to explain his infamous "burial" of music. The
scene describing the "death of music" (and all other forms of
performance) is paradoxically dramatic. Niccolao Manucci's Storia do Mogor and Khafi Khan's Muntakhab
al-Lubab are
the only documents which describe the aforementioned event. In Storia
do Mogor, Manucci describes the ramifications of Aurangzeb's 1668
decree. Here, Aurangzeb's
instructions for the muhtasib seem particularly damning: In
Hindustan both Moguls and Hindus are very fond of listening to songs
and instrumental music. He therefore ordered the same official to stop
music. If in any house or elsewhere he heard the sound of singing and
instruments, he should forthwith hasten there and arrest as many as he
could, breaking the instruments. Thus was caused a great destruction of
musical instruments. Finding themselves in this difficulty, their large
earnings likely to cease, without there being any other mode of seeking
a livelihood, the musicians took counsel together and tried to appease
the king in the following way: About one thousand of them assembled on
a Friday when Aurangzeb was going to the mosque. They came out with
over twenty highly ornamented biers, as is the custom of the country,
crying aloud with great grief and many signs of feeling, as if they
were escorting to the grave some distinguished defunct. From afar
Aurangzeb saw this multitude and heard their great weeping and
lamentation, and, wondering, sent to know the cause of so much sorrow.
The musicians redoubled their outcry and their tears, fancying the king
would take compassion upon them. Lamenting, they replied with sobs that
the king's orders had killed Music, therefore they were bearing her to
the grave. Report was made to the king, who quite calmly remarked that
they should pray for the soul of Music, and see that she was thoroughly
well buried. In spite of this, the nobles did not cease to listen to
songs in secret. This strictness was enforced in the principal cities. This
implies he not only placed a prohibition on music, but actively sought
and crushed any resistance. Without music, and implicitly dance, many
Hindu inspired practices would
have been impossible. Lavish celebrations of the Emperor's birthday,
commonplace since the time of Akbar, would certainly be forbidden under
such conditions. Oddly, artistic work not only steadied during
Aurangzeb's reign, it increased. Amidst
these and other
contradictions, the validity and bias of Manucci and Khafi Khan's work
is being questioned. Another
particularly heinous claim against Aurangzeb, was his policy of temple
destruction. Though figures vary wildly from 80 to 60,000, it clearly took place to
some extent. However, Aurangzeb's Firmans on behalf of the Balaji or
Vishnu Temple, Varanasi insist these events
were not universal. Noted Historian Richard
Eaton believes
the overall understanding of temples to be flawed. As early as the
sixth century, temples became vital political landmarks as well as
religious ones. In fact, not only was temple desecration widely
practiced and accepted, it was a necessary part of political struggle.
Francois
Bernier, traveled and
chronicled Mughal India during the war of succession, notes both Shah
Jahan and Aurangzeb's distaste for Christians.
This led to the demolition of Christian settlements
near the British/European Factories and enslavement of Christian
converts by Shah Jahan. Furthermore, Aurangzeb stopped all aid to
Christian Missionaries (Frankish Padres) initiated by Akbar and Jahangir.
From
the start of his reign up until his death, Aurangzeb engaged in almost
constant warfare. He built up a massive army, and began a program of
military expansion along all the boundaries of his empire. Aurangzeb
pushed north-west into the Punjab and what is now Afghanistan;
he also drove south, conquering Bijapur and Golconda,
his old enemies. He attempted to recover those portions of the Deccan territories where the Maratha king Shivaji was sparking rebellions. This
combination of military expansion and religious intolerance had deeper
consequences. Though he succeeded in expanding Mughal control, it was
at an enormous cost in lives and treasure. And, as the empire expanded
in size, Aurangzeb's chain of command grew weaker. The Sikhs of the Punjab grew both in strength and
numbers, and launched rebellions. The Marathas waged a war with
Aurangzeb which lasted for 27 years.
Even Aurangzeb's own armies grew restive — particularly the fierce Rajputs,
who were his main source of strength. Aurangzeb gave a wide berth to
the Rajputs, who were mostly Hindu. While they fought for Aurangzeb
during his life, on his death they immediately revolted against his
successors. With
much of his attention on military matters, Aurangzeb's political power
waned, and his provincial governors and generals grew in authority. Emperor
Aurangzeb's exchequer raised a record £100 million in annual
revenue through various sources like taxes, customs and land revenue, et al. from 24 provinces. A pound sterling was
exchanged at 10 rupees then. Many
subjects rebelled against Aurangzeb's policies, among them his own son,
Prince Akbar. Soon afterwards the Afridi Pashtuns in the north-west also revolted, and
Aurangzeb was forced to lead his army personally to Hasan
Abdal to subdue them. When
Maharaja Jaswant Singh of Jodhpur died
in 1679, a conflict ensued over who would be the next Raja. Aurangzeb's
choice of a nephew of the former Maharaja was not accepted by other
members of Jaswant Singh's family and they rebelled, but in vain.
Aurangzeb seized control of Jodhpur. He also moved on Udaipur,
which was the only other state of Rajputana to
support the rebellion. There was never a clear resolution to this
conflict, although it is noted that the other Rajputs, including the
celebrated Kachhwaha Rajput clan of Raja Jai
Singh, the Bhattis,
and the Rathores,
remained loyal. On the other hand, Aurangzeb's own third son, Prince
Akbar, along with a few Muslim Mansabdar supporters, joined the rebels
in the hope of dethroning his father and becoming emperor. The rebels
were defeated and Akbar fled south to the shelter of the Maratha
Chhatrapati Sambhaji,
Chhatrapati Shivaji's successor. The
Ahoms (the people of Shan community of Thailand) were the kings who had
established their kingdom in the basin of river Bramhaputra and made it
impossible for the Mughals to conquer that area. In
the time of Shah Jahan, the Deccan had been controlled by three Muslim
kingdoms: Ahmednagar (Nizams), Bijapur (Adilshahi)
and Golconda (Qutbshahi).
Following a series of battles, Ahmednagar was effectively divided, with
large portions of the kingdom ceded to the Mughals and the balance to
Bijapur. One of Ahmednagar's generals, a Hindu Maratha named Shahaji,
joined the Bijapur court. Shahaji sent his wife Jijabai and young son Shivaji in Pune to look after his Jagir. In
1657, while Aurangzeb attacked Golconda and Bijapur, Shivaji, using
guerrilla tactics, took control of three Adilshahi forts formerly
controlled by his father. With these victories, Shivaji assumed de
facto leadership of many independent Maratha clans. The Marathas
harried the flanks of the warring Adilshahi and Mughals, gaining
weapons, forts, and territories. Shivaji's small and
ill-equipped army survived an all out Adilshahi attack, and Shivaji
personally killed the Adilshahi general, Afzal Khan. With
this event, the Marathas transformed into a powerful military force,
capturing more and more Adilshahi and Mughal territories. Just
before Shivaji Raje's coronation in 1659, Aurangzeb sent his
trusted general and maternal uncle Shaista Khan to the Deccan to recover
his lost forts. Shaista Khan drove into Maratha territory and took up
residence in Pune.
In a daring raid, Shivaji attacked the governor's residence in Pune,
killed Shaista Khan's son, even hacking off Shaista Khan's thumb as he
fled. Shivaji and his band of mavla's dressed up as commoners and
joined a wedding party and were successful in sneaking into Lal Mahal,
where the governor was residing and drove him out from there by
attacking him in his sleep. Aurangzeb
ignored the rise of the Marathas for the next few years as he was
occupied with other religious and politicol matters including the rise
of Sikhism. Shivaji captured forts belonging to both Mughals and
Bijapur. At last Aurangzeb sent his powerful general Raja Jai Singh of Amber,
a Hindu Rajput, to attack the Marathas. Jai Singh won the fort of
Purandar
after fierce battle in which the maratha commander Murarbaji fell.
Foreseeing defeat, Shivaji agreed for a truce and meeting Aurangjeb at
Delhi. Jai Singh also promised the Maratha hero his safety, placing him
under the care of his own son, the future Raja Ram Singh I.
However, circumstances at the Mughal court were beyond the control of
the Raja, and when Shivaji and his son Sambhaji went to Agra to meet
Aurangzeb, they were placed under house arrest, from which they managed
to effect a daring escape. Shivaji
returned to the Deccan, and was crowned Chatrapati or Emperor of the Maratha
Empire in 1674. While
Aurangzeb continued to send troops against him, Shivaji expanded
Maratha control throughout the Deccan until his death in 1680. Shivaji
was succeeded by his son Sambhaji. Militarily and politically, Mughal
efforts to control the Deccan continued to fail. Aurangzeb's son Akbar left
the Mughal court and joined with Sambhaji, inspiring some Mughal forces
to join the Marathas. Aurangzeb in response moved his court to
Aurangabad and took over command of the Deccan campaign. More battles
ensued, and Akbar fled to Persia. In 1689 Aurangzeb captured and tortured Sambhaji to death. Sambhaji's successor chatrapati Rajaram
and his Maratha Sardars (commanders) fought individual battles against
the Mughals, and territory changed hands again and again during years
of endless warfare. As there was no central authority among the
Marathas, Aurangzeb was forced to contest every inch of territory, at
great cost in lives and treasure. Even as Aurangzeb drove west, deep
into Maratha territory — notably conquering Satara — the Marathas expanded their attacks
further into Mughal lands, including Mughal-held Malwa, Hyderabad, Jinji in Tamil
Nadu. Aurangzeb waged continuous war in the
Deccan for more than two decades with no resolution. Aurangzeb lost about a fifth of his army
fighting rebellions led by the
Marathas in Deccan
India. He came down thousands
of miles to the Deccan to conquer the Marathas but finally was unable
to crush the
Maratha kingdom. He never returned and died a
natural death while fighting the Marathas. The Pashtun tribesmen of the Empire
were considered the bedrock of the Mughal Empire Army.
They were crucial defenders of the Empire from the threat of invasion
from the North-West as well as the main fighting force against the Sikh
and Maratha forces. The Pashtun revolt in 1672 under the leadership of
the warrior poet Khushal Khan
Khattak was
triggered when soldiers
under the orders of the Mughal Governor Amir Khan allegedly attempted
to molest women of the Safi tribe in modern day Kunar.
The Safi tribes attacked the soldiers. This attack provoked a reprisal,
which triggered a general revolt of most tribes. Attempting to
reassert his authority, Amir Khan led a large Mughal Army to the Khyber pass.
There the army was surrounded by tribesmen and routed, with only four
men, including the Governor, managing to escape. After
that the revolt spread, with the Mughals suffering a near total
collapse of their authority along the Pashtun belt. The closure of the
important Attock-Kabul trade route along the Grand
Trunk road was
particularly critical. By 1674, the situation had deteriorated to a
point where Aurangzeb himself camped at Attock to personally take
charge. Switching to diplomacy and bribery along with force of arms,
the Mughals eventually split the rebellion and while they never managed
to wield effective authority outside the main trade route, the revolt
was partially suppressed. However the long term anarchy on the Empire's
North-Western frontier that prevailed as a consequence ensured that the
Persian Nadir
Shah's forces half a century
later faced little resistance on the road to Delhi, being one of the causes for Mughal
decline and eventual European dominance. Aurangzeb's
influence continues through the centuries. He was the first ruler to
attempt to impose Sharia law on a non-Muslim
country. His critics decry this as intolerance, while
his mostly Muslim supporters applaud him, some calling him a just
ruler. Today, in Afghanistan and South Asia, Aurangzeb is considered
one of the most powerful mughal rulers. He engaged in nearly perpetual
war, justifying the ensuing death and destruction on moral and
religious grounds. He arguably eventually succeeded in the imposition
of Islamic Sharia in his realm, but alienated many constituencies, not
only non-Muslims, but also Shi'ite Muslims.
This led to increasing power of the Marathas, the Sikhs, the Pashtuns,
and the Rajputs, who along with other territories broke from the empire
after his death; it also led to disputes among Indian Muslims. Unlike
his predecessors, Aurangzeb considered the royal treasury as a trust of
the citizens of his empire. He made caps and copied Quran to earn money
for his use. He did not use royal treasury for personal expenses or
extravagant building projects except, perhaps, for one project: he
built the famous Badshahi
Mosque in Lahore,
which, for 313 years remained the world's largest mosque and still
remains to this day the 5th largest mosque in the world. He also added
a small marble mosque known as the Moti Masjid (Pearl Mosque) to the Red
Fort complex in Delhi. His constant warfare
especially with Marathas,
however, drove his empire to the brink of bankruptcy just as much as
the wasteful personal spending and opulence of his predecessors. Stanley Wolpert writes in his New History of India that He
alienated many of his children and wives, driving some into exile and
imprisoning others. He died in Ahmednagar on Friday, 20 February 1707
at the age of 88, having outlived many of his children. His modest
open-air grave in Khuldabad expresses his deep devotion
to his Islamic beliefs. Aurangzeb's
legacy to India was factionalism, sectarianism, decentralization, and
vulnerability to European encroachment. After Aurangzeb's death, his son Bahadur
Shah I took
the throne. The Mughal Empire, due both to Aurangzeb's over-extension
and to Bahadur Shah's weak military and leadership qualities, entered a
period of long decline. Immediately after Bahadur Shah occupied the
throne, the Maratha Empire — which Aurangzeb had held at bay,
inflicting high human and monetary costs — consolidated and launched
effective invasions of Mughal territory, seizing power from the weak
emperor. Within 100 years of Aurangzeb's death, the Mughal Emperor had
little power beyond Delhi. |