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Agustín Cosme Damián de Iturbide y Aramburu (27 September 1783 – 19 July 1824) was a Mexican Army General who built a successful political and military coalition that was able to march into Mexico City on 27 September 1821; decisively ending the Mexican War of Independence. After the liberation of Mexico was secured, he was proclaimed President of the Regency in 1821 and Constitutional Emperor of the new nation, reigning as Emperor briefly from 19 May 1822 to 19 March 1823, and he is credited as the original designer of the first Mexican flag. Although
Iturbide's reign was short, it defined the pre- and post-independence
political struggles that Mexico would endure until the 20th century.
The two ends of Mexico's political spectrum — liberals that favored
populist representative government and conservatives that favored a
more dictatorial regime — would struggle, each gaining the upper hand
at
various times since Iturbide’s abdication. Agustín
Cosme Damián de Iturbide y Aramburu was born in what was called
Valladolid, now Morelia, the state capital of Michoacán on 27 September 1783. He was baptized with the names
of Saints Cosmas
and Damian at
the cathedral there. He
was the fifth child born to his parents but he was the only male to
survive and inherit his family’s Basque Iturbide name. Iturbide’s parents were part of
the privileged class of Valladolid, owning farmland such as the haciendas of Apeo and Guaracha as
well as lands in nearby Quirio. Iturbide’s father,
Joaquín de Iturbide, came from a Basque noble family who
received their title from King Juan II of
Aragon.
One of his ancestors, Martin de Iturbide, was mayor of Valle de
Baztanen in 1432, and thereafter many in the family held political
positions in the Basque region from the 15th century on. As
Joaquín was not the eldest and would not inherit the family
lands in Spain, he moved to New Spain to seek his fortune there. While
the noble and Spanish lineage of his father has never been in doubt,
there has been some doubt about his mother. Some sources state that his
mother was a Mestiza,
meaning that she had at least some Indian blood. Other sources insist that she
was of pure Spanish blood born in Mexico, and therefore, a Criolla. Others simply state that she
came from a high-ranking family in Michoacán. However, according to the casta
system of the era, a criollo could indeed have Amerindian ancestry; the
union of a Castizo (one with 1/4 Amerindian
ancestry) and a "pure" Spaniard would result in a Spanish, or criollo,
child. This
detail, in many cases, was somewhat important in the Spanish colonial
era, as one’s political fortunes (including military rank) were
sometimes curtailed for those of a high degree of intermixture or pure
Indian blood. Iturbide
insisted throughout his life that he was Criollo. Agustin
studied at the Catholic seminary called Colegio de San
Nicolás in
Valladolid, enrolled in the program for secular officials, though he
was not a distinguished student. After
that, he worked as an overseer at one of his family’s
haciendas for a short time, discovering that he was a very good
horseman. Still in his teens, Iturbide
entered the royalist army, having been accepted as a Criollo. He was commissioned as a second
lieutenant in the provincial regiment. Shortly thereafter, he was
promoted to full lieutenant in 1806. In 1805,
when he was twenty-two, Iturbide married Ana
María Josefa Ramona de Huarte y Muñiz, who would
later become the first empress of Mexico. She also came from Vallodolid
from a prosperous family of businessmen and landowners. She
was the daughter of wealthy and powerful noble Isidro de Huarte,
governor of the district and the granddaughter of the Marquis of
Altamira. With her dowry of 100,000 pesos, the
couple bought the Hacienda of Apeo in the small town of Maravatío. Prior
to the outbreak of the War of Independence, there was political unrest
in New Spain. One of Iturbide’s first military campaigns was to help
put down a mutiny headed by Gabriel J. de
Yermo. While valiant in combat, he
gained a reputation early in his career for using his authority for
financial gain. Although
a member of the royal army that had suppressed rebellion, he may have
been involved in the initial conspiracy to declare independence in 1809
that was headed by José
Mariano Michelena in
Valladolid. Some historians believe that he
betrayed Michelena when he was not chosen leader. After
the outbreak of the War of Independence in 1810, Miguel Hidalgo y
Costilla offered Iturbide the rank of general in the insurgent forces.
However, Iturbide rejected the offer in order to fight with royalist
forces. Over the course of the war, Iturbide would principally find
himself up against Generals José
María Morelos from
1810 to 1816 and Vicente Guerrero in 1820. One of
Iturbide’s first encounters with the rebel army was in the Toluca Valley in 1810 as it advanced
toward Mexico City from Valladolid. Royalist and rebel forces engaged
on the east bank of the Lerma River at the end of October in
what is now known as the Battle of Monte
de las Cruces. Royalist forces under the command of Colonel
Torcuato Trujillo withdrew from the area, allowing rebels to take Toluca. Despite the loss by his side,
Iturbide distinguished himself in this battle for valor and tenacity. Iturbide’s
next major encounter with the rebels would be against Morelos himself
and in his native city of Valladolid. Iturbide led the defenders. He
demonstrated his tactical skill and horsemanship by breaking Morelos’
siege of the town with a well executed cavalry charge, causing the
insurgent forces to withdraw into the forest. For this action, Iturbide was
promoted to captain. As a
captain, he pursued rebel forces in the area, managing to capture Albino
Licéaga y Rayón, leading to another promotion. In 1813, Viceroy Félix
María Calleja promoted
Iturbide to colonel and put him in charge of
the regiment in Celaya. Then, in 1814, he was named the
commander of forces in the Bajío area of Guanajuato where he continued to
pursue rebels with vigor, in a strongly contested area, and was Morelos’ principal
military opponent from 1813 to 1815. The next
major encounter between Morelos and Iturbide occurred in a town called Puruarán,
Michoacán, on
5 January 1814. In this battle, rebel forces were soundly defeated by
forces under Iturbide, forcing Morelos to retreat to the Hacienda of
Santa Lucía and leaving Mariano
Matamoros and Ignacio
López Rayón in
command of the rebel army with over 600 insurgents killed and 700
captured. This marked a turn in the war. Iturbide and other Spanish
commanders relentlessly pursued Morelos, capturing and executing him
late in 1815. Iturbide’s
fortunes reversed with the viceroy when a number of accusations of
cruelty and corruption surfaced. Iturbide’s
persistence against the rebels was widely-known as well as his views
against their liberal, anti-monarchical politics. In his diary, he
refers to the insurgents as “perverse,” “bandits,” and “sacrilegious.” In
a letter to the viceroy in 1814, he wrote of how he had 300 rebels (to
whom he referred as excommunicates) executed to celebrate Good Friday. Iturbide
was also criticized for his arbitrariness and his treatment of
civilians, in particular his jailing of the mothers, wives and children
of known insurgents. As
for corruption, the Count of Pérez Galvez extensively testified
that profiteering by many royalist officers, of whom Iturbide was the
most visible, was draining the effectiveness of the royal army.
Iturbide accrued a large personal fortune before 1816 through
questionable dealings. Some
of these shady practices included creating commercial monopolies in
areas he controlled militarily. Other accusations against Iturbide
included sacking private property and embezzling military funds. In 1816, the viceroy relieved
Iturbide of his command for corruption and cruelty. However,
one year later, with the support of an auditor named Bataller and
staunch monarchists in the viceregal government, these charges were
withdrawn. Iturbide’s supporters further convinced the viceroy that he
was needed to vanquish the last remaining rebel leader. However, Iturbide never forgot
the humiliation of his dismissal.
Iturbide was fully reinstated to military command in November 1820 by
viceroy Juan Ruiz de
Apodaca. He was reinstated as coronel of
the royalist army and
general of the south of New Spain. For a couple of years after the
defeat of Morelos at Puruarán, the independence movement had
diminished significantly. However, Iturbide was given the task of
putting down the growing insurrectionist movement southwest of Mexico
City led by Vicente Guerrero. In
spite of regaining command, Iturbide still had to finagle and even
steal the funds he needed for the task. Iturbide installed his
headquarters at Teloloapan;
however, he was never able to defeat Guerrero militarily. Guerrero was
a guerrilla leader who had for years lived and fought against the same
soldiers who were trying to capture him. Guerrero managed to deliver a
number of serious reverses to Iturbide’s troops. In
particular, on 2 January 1821, his troops suffered a bad defeat,
leading Iturbide to conclude that he might not be able to defeat
Guerrero. From
1810 to 1820, Iturbide had fought against those who sought to overturn
the Spanish monarchy and Bourbon dynasty’s
right to rule New Spain and replace that regime with a republic. In
this, he was solidly aligned with the Criollo class. However, events in Spain caused
problems for this class, as the very monarchy they were fighting for
was in serious trouble. The 1812 Cadiz
Constitution, that was reinstated in Spain in 1820 after the
successful Riego Revolt,
established a constitutional
monarchy, which greatly limited Ferdinand VII's
powers. There was serious concern in Mexico that the Bourbons would be
forced to abandon Spain altogether. This
led to the disintegration of viceregal authority in Mexico City and a
political vacuum developed that the Mexican nobility sought to fill,
seeking limited representation and autonomy for themselves within the
empire. An
idea arose among this class that if Mexico became independent or
autonomous, and if Ferdinand were deposed, he could become king of
Mexico. Iturbide
was convinced that independence for Mexico was the only way to protect
the country from a republican tide. He decided to become the leader of
the Criollo independence movement. However, in order to succeed, he
would need to put together a very unlikely coalition of Mexican liberal
insurgents, landed nobility, and the Church.
Iturbide held a series of negotiations with Guerrero and made a number
of demonstrations of his intentions to form an independent Mexico. Iturbide
offered Guerrero a full pardon if he surrendered. Guerrero rejected the
pardon but agreed to meet with Iturbide to discuss the independence of
Mexico. The two met to discuss a plan
for independence drawn up by Iturbide called the “Plan de Iguala”.
This meeting is now referred to as the “Embrace of Acatempán,"
named after the locale where they agreed to implement the plan. Iturbide, Guerrero, and another
insurgent leader, Guadalupe
Victoria, announced the plan on 24 February 1821. On 1 March 1821, Iturbide was
proclaimed head of the Army of the
Three Guarantees. The plan
was a rather vague document that sought the transition of the center of
power in New Spain from Madrid to
Mexico City. Essentially, the idea was to bring Ferdinand VII to Mexico
City to rule. If he did not come to Mexico, another member of the
Bourbon royal family would be chosen to rule there. To
attract the disparate parties involved in this scheme, the plan offered
three guarantees: Mexico would be independent from Madrid, Roman
Catholicism would be the official religion, and all of Spanish blood,
whether born in Spain or in the Americas, would be able to live as
equals in the new state.
The
promise of independence convinced the insurgents to accept the
proposal. The promise of the supremacy of the Roman Catholic Church was
offered to the clergy, who were frightened by anti-clerical policies of
Spanish Liberalism. The offer of equality between
Criollos and the Spanish born Peninsulares assured
the latter that they and their property would be safe in the new state.
This was important because the Peninsulares owned a significant part of
the valuable real estate and many of the businesses in Mexico. If the
Spaniards had left, it would have been disastrous for the Mexican
economy. The
plan gained wide support because it demanded independence without
attacking the landed classes and did not threaten social dissolution.
With this, Iturbide succeeded in bringing together old insurgents and
royalist forces to fight against the new Spanish government and what
was left of the viceregal government. Military leaders, soldiers,
families, villages, and towns that had been fighting against one
another for almost ten years found themselves joining forces to gain
Mexican independence. However, their reasons for joining together were
very different, and these differences would later foment the turmoil
that occurred after independence. Both the
sitting viceroy and Fernando VII rejected the Plan of Iguala. The Spanish
parliament sent
a new "viceroy," Juan O'
Donojú, to Mexico. (Technically, the office of viceroy
had been replaced by a
"superior political chief" under the 1812 Spanish Constitution.)
Although Iturbide tried hard to convince O’Donojú that
independence was inevitable, the new political chief refused to yield. To
show the military might of this alliance, Iturbide coordinated with
associated royalist and insurgent commanders in the provinces, opting
for a replay of the strategy of closing in on Mexico City from the
periphery which Morelos had unsuccessfully attempted in 1811 – 14.
However, Iturbide had the advantage of having most of the former
royalist army on his side. Iturbide
marched into Mexico City on 27 September 1821, his own birthday, with
the Army of the Three Guarantees. The
army was received by a jubilant populace who had erected arches of
triumph and decorated houses and themselves with the tri-color (red,
white, and green) of this army. The following day, Mexico was declared an
independent empire. What
remained of the royalist army retreated, and while Juan de O’Donoju was
cornered in the fortress of San Juan de
Ulúa, he hastily negotiated a treaty
with Iturbide, called the Treaty of
Córdoba. Similar
to the Plan de Iguala, this document guaranteed autonomy for New Spain
within the Spanish Empire under the Bourbon dynasty. This successor
state would invite Ferdinand VII to rule as emperor or, in default, his
brother Don Carlos.
If both refused, a suitable monarch would be searched for among the
various European royal houses. In the meantime, a regency would
replace the viceroy. All existing laws, including the 1812
Constitution, would remain in force until a new constitution for Mexico
was written. Iturbide
named himself President of the Provisional Governing Junta, which
selected the five person regency that would temporarily govern the
newly independent Mexico. The
junta had thirty six members who would have legislative power until the
convocation of a congress. Iturbide controlled both the membership of
this junta and the matters that it considered. This junta would be responsible
for negotiating the offer of the throne of Mexico to a suitable royal. Members of the republican
insurgent movement were left out of this government. The new
government overwhelmingly consisted of people loyal to Iturbide himself. Opposition
groups included the old insurgents as well as a number of progressives
and those loyal to Ferdinand VII. Many of the liberals and progressive
groups also belonged to Masonic lodges of the Scottish rite,
leading these branches of the opposition to be called escoceses (Scots).
The independence achieved under the leadership of Iturbide might have
surprised both Hidalgo and Morelos. It was a movement more concerned
about the preservation of elite status than liberal value of equality
of the masses. Only Iturbide and other Criollos really gained power. Iturbide
moved to Mexico City and settled himself in a large palatial home which
now bears the name Palace of
Iturbide. This mansion was lent to him by the family that owned
it but was not living in it. Iturbide
began to live extravagantly, assigning himself a large yearly sum as
compensation. He demanded preferences for his army and chosen ministers
as well. In
the meantime, Ferdinand VII rejected the offer of the Mexican throne
and forbade any of his family from accepting the position, and the
Spanish parliament rejected the Treaty of Córdoba. Shortly
after signing the Treaty of Córdoba, the Spanish government
reneged. Ferdinand
VII had regained the upper hand against the liberals in Spain and
increased his influence outside the country. He even had credible plans
for the reconquest of the old colony. For these reasons, no European
noble would accept the offer of a Mexican crown. Inside Mexico itself,
there was no noble family that the populace would accept as royalty. In
the meantime, the governing junta that Iturbide headed convened a
constituent congress to set up the new government. This new government
did have indirect representation, based on the Cadiz model. However,
Iturbide did not approve as it restricted the power of the landed
elite. He and the junta therefore declared that they would not be bound
by the Cadiz Constitution but kept the Congress that was convened. This
led to divisiveness which came to a head in February 1822. Congress
assigned sovereignty to itself rather than to a monarch, and considered
lowering military pay and decreasing the size of the army. These moves
threatened to reduce Iturbide’s influence in current and future
governments. This led
to political destabilization, which was resolved temporarily when
Iturbide took the crown of Mexico for himself. However,
it is not clear whether he took this crown at the insistence of the
people or whether he simply took advantage of the political situation.
Some call Iturbide’s decision a coup and state that the public
support for Itubide was orchestrated by him and his followers. Others
insist that the people’s offer of the throne was sincere, based on
there being no other candidate and the people's gratitude to him for
the liberation of Mexico. The latter accounts stress that Iturbide
initially rejected the offer in favor of persuading Ferdinand VII to
change his mind about ruling Mexico but then reluctantly accepted.
Most
historical accounts mention the crowd that gathered outside of what is
now the Palace of Iturbide in Mexico City to shout "Viva Iturbide!” and
insist that he take the throne of Mexico in May 1822. This crowd
included Iturbide’s old regiment from Celaya. Some insist that this
demonstration was staged by Iturbide himself or his loyalists. From a
balcony of the palace Iturbide repeatedly denied his desire for the
throne but there is doubt that he was sincere in this. One interesting twist to this
story is reported by Mexico City daily La Jornada which
states that Iturbide held the first popular referendum in Mexico.
According to this article, Iturbide sent out a questionnaire to
military and civilian leaders as to whether the people preferred a
republic or a monarchy. Supposedly, the answer came back in favor of a
monarchy. After
Iturbide accepted the crowd’s offer of the throne, he went to the
congress the next day to have his appointment confirmed. Iturbide's
supporters filled the balconies overlooking the chamber. The congress
confirmed him and his title of Agustín I, Constitutional Emperor
of Mexico, by a vast majority. Iturbide’s
coronation was held at the Mexico City
Cathedral on 21
July 1822, with his wife, Ana María, crowned empress, in an
elaborate ceremony. It was
attended by the bishops of Puebla, Guadalajara, Durango,
and Oaxaca,
and presided over by Archbishop of
Mexico Pedro
José de Fonte y Hernández Miravete. Just as Napoleon did, Iturbide placer the
crown upon his own head. The
new emperor had congress decree the crown to be hereditary with the
title of “Prince of the Union”. As emperor, Iturbide had sovereignty
over lands bordered by Panama in the south and the Oregon Country in the north, including the
current countries of Central America and the U.S. states of California, Texas, Arizona, Utah, Nevada, Colorado,
and New Mexico. Republicans
weren't happy with Iturbide as emperor. While the clergy supported him, Iturbide’s
coronation both dashed republican hopes and broke with the Plan of
Iguala and the Treaty of Córdoba. Many of the landed classes
supported Iturbide and these documents because they offered a sense of
continuity with what had always been. Iturbide’s self appointment as
emperor broke with Spanish and colonial practices, which caused
discontent among the most traditional of Iturbide’s supporters.
The
strongest opposition to Iturbide’s reign came from the congress. A
significant number of this congress supported republican ideas. A
significant number of these members also belonged to Masonic lodges,
which were introduced to Mexico in the 1780s and they found a voice
when Manuel Cordorniu founded the newspaper El Sol, essentially
becoming the in-house publication for the Scottish Rite lodge in their
struggle against Iturbide. Gorka
Rosainz claims that these lodges also received support from the United
States, who wanted to see European influence decreased in the Americas. To
combat the resistance, Iturbide closed down the congress on 31 October
1822, and created a new junta to legislate in its place, answering only
to him. He
persecuted his enemies, arresting and jailing between nineteen and
twenty-six former members of the congress, but this did not bring peace. In
fact, a number of prominent politicians and military, many of whom
initially supported Agustín as emperor, turned against him, for
having “made a mockery of national representation.” During
this time, Mexico suffered as an independent country. Ferdinand’s
resurgence as a ruler in Spain meant that no European nation was
willing to recognize Mexico’s independence and most broke off economic
ties with the new state. Mexico was also under the threat of reconquest
by Spain. Iturbide’s economic policies were draining resources as well.
To increase his popularity, he abolished a number of colonial era
taxes. However, he still insisted on a large and very well paid army
and lived extravagantly himself. The elite turned against him
when he imposed a 40% property tax on them. This
would not last long. Soon Iturbide was unable to pay his army, forming
discontent in a significant portion of his power base. When criticism
of the government grew strong, Iturbide censored the press — an act
that backfired against him. Opposition groups began to band together
against the emperor. Leaders like Valentín
Gómez Farías, Gertrudis
Bocanegra, and Antonio
López de Santa Anna began
to conspire against the imperial concept altogether and became
convinced that a republican model was needed to combat despotism.
Santa Anna publicly announced his opposition to Iturbide in December
1822 with the support of Colonel
José Antonio Echavarri and other military officers. The
emperor tried to stop Santa Anna by inviting him to Mexico City.
Recognizing the danger of such an invitation, in early spring 1823
Santa Anna responded with his Plan de Casa Mata, which called for
Iturbide to abdicate the throne, for the end of the empire, and for the
formation of a republic governed by a written constitution. Iturbide’s enemy turned ally,
Vicente Guerrero, turned to enemy again when he supported Santa Anna’s
plan. In
addition to opposition to Emperor Agustín I within what is now
Mexico, much of the area now known as Central America declared its
opposition to Mexico City’s rule. In 1823, authorities in what are now El Salvador, Nicaragua, Costa Rica,
and Honduras convened
a Congress to declare themselves independent from Mexico and Spain as
the United
Provinces of Central America. Santa
Anna’s army marched toward Mexico City, winning small victories along
the way. Iturbide
gathered and sent troops to combat Santa Anna, but the effort was not
very strong. The two leaders met on 1 February 1823 to sign Santa
Anna’s plan which called for the reinstatement of congress, Iturbide’s
abdication and his exile. Iturbide
did as he promised and personally reopened the same congress he closed
in March 1823 to present his abdication to this body. However, congress
refused to accept it, arguing that such would imply that the existence
of said throne was legitimate. Instead they nullified their own
election of Iturbide as emperor. Iturbide
left for Europe soon afterwards. Leadership of the country was
passed on to what was called the “triumvirate,” made up of generals
Guadalupe Victoria, Nicolás
Bravo and Pedro Celestino
Negrete. On 11 May
1823, the ex-emperor boarded the English ship Rawlins en route to Livorno, Italy,
(then part of the Grand Duchy of
Tuscany) accompanied
by his wife, children, and some servants. There he rented a small
country house and began to write his memoirs. However, Spain pressured
Tuscany to expel Iturbide, and the Iturbide family moved to England. Here, he published his
autobiography, Statement of Some of
the Principal Events in the Public Life of Agustín de Iturbide.
When he was exiled, Iturbide was given a government pension, but
Congress also declared him a traitor and “outside of the law,” to be
killed if he ever returned to Mexico. Whether he was aware of this
second part is in dispute. After
his departure, the situation in Mexico continued to worsen. Reports of
a probable Spanish attempt to retake Mexico reached Iturbide in England. He
continued to receive reports from Mexico as well as advice from
supporters that if he returned he would be hailed as a liberator and a
potential leader against the Spanish invasion. Iturbide
sent word to congress in Mexico City on 13 February 1824 offering his
services in the event of Spanish attack. Congress never replied. More conservative political
factions in Mexico finally convinced Iturbide to return. Iturbide
returned to Mexico on 14 July 1824, accompanied by his wife, two
children, and a chaplain. He landed at the port of Soto la Marina on the coast of Nuevo
Santander (the modern day state of Tamaulipas).
They were initially greeted enthusiastically, but soon they were
arrested and escorted by General Felipe de la Garza, the local military
commander, to the nearby village of
Padilla. The
local legislature held a trial and sentenced Iturbide to death. When a
local priest administered last rites, Iturbide supposedly said,
"Mexicans! I die with honor, not as a traitor; do not leave this stain
on my children and my legacy. I am not a traitor, no." He was executed by firing squad on 19 July 1824. Three bullets hit him, one of
which delivered the fatal blow. His body
was buried and abandoned at the parish church of Padilla until 1833. In that year, then
President Santa Anna decided
to rehabilitate the memory of Iturbide, ordering that his remains be
transferred to the capital with honors. However, it was not until 1838,
during the presidency of Anastasio
Bustamante that
this order was confirmed and carried out. His ashes were received in
Mexico City with much pomp and ceremony, and the same Congress that had
been against him for so many years gave him honor as a primary hero of
the War of Independence. His
remains were placed in an urn on 27 October 1839 in the Chapel of San
Felipe de Jesús in the Mexico City
Cathedral where
they still are. On the stand is an inscription in Spanish that
translates to “Agustín de Iturbide, author of the Independence
of Mexico. Compatriot, cry for him; passerby, admire him. This monument
guards the ashes of a hero. May his soul rest in the bosom of God.” While
Iturbide’s reign lasted less than a year, it was the result of and
further defined the struggle between republican and traditional ideals,
not only in Mexico, but also in Europe. For a number of Mexican
autonomists, a constitutionally sanctioned monarchy seemed a logical
solution to the problem of creating a new state as it seemed to be a
compromise between those who pushed for a representative form of
government and those who wished to keep Mexico’s monarchist traditions.
If viewed in this light, historian Eric Van Young states that
Iturbide’s seizure of the crown “seems less cynical and idiosyncratic
when it comes along at the end of the independence struggle.” However,
the rest of the 19th century would be marked as vacillation between the
two political extremes, with each side gaining the upper hand at one
point or another. The old Mexican nobility kept their titles and coats-of-arms close at hand, ready for a
comeback. Members of the Iturbide family intrigued against Mexican
government in Madrid, New York City, Paris,
and Rome as late as the 1890s. Liberal
or republican ideas were and would continue to be embraced by creoles
outside of the Mexico City elite. These came out of Bourbon reforms in
Europe that were based on the Enlightenment.
Attacks on the Church by liberals in Spain and elsewhere in Europe
would be repeated in Mexico during the La Reforma period. Ideals of the
Constitution of Cadiz would find expression in the 1824
Constitution of Mexico.
An interesting fact is that this constitution would influence political
thought on both sides of the Mexican political spectrum, with even
Iturbide bending to it when he created the first congress of an
independent Mexico. After Iturbide, there was wide general consensus,
even among the landed elite, that some form of representative
government was needed. The question was how much power would be in
legislative hands and how much in an executive. Iturbide’s
empire was replaced with the First Republic which was soon usurped by
Santa Anna’s regime. This regime would be overthrown with the War of the
Reform, which reimposed republican ideals. Porfirio
Díaz in
the late 19th century would impose one-man rule more successfully than
either Iturbide or Santa Anna ever did. He would be overthrown with the Mexican
Revolution. Early
in the independence period of Mexico’s history, even the day used to
mark Independence would be based on which side you were on.
Traditionalists favored 27 September to celebrate when Iturbide rode
into Mexico, but more liberal politicians favored 16 September to
celebrate Father Hidalgo’s call for rebellion against Spain.
In
modern-day Mexico, the liberalist tendency has dominated, to the extent
that the conservative movements are academically and politically almost
ignored. When they are treated, it is with a strong partisan slant.
This is true of much of the writing about Iturbide, being portrayed as
a “traitor” of 19th century Mexico. Iturbide’s
strategy of defining a plan and using the military to back it up
started a trend in Mexican politics that would dominate until the 20th
century. He can also been seen as the first “caudillo”
or charismatic dictator who used a combination of widespread popularity
and threat of violence toward opposition to rule and would be followed
by the likes of Antonio López de Santa Anna and Porfirio
Díaz.
Another legacy that Iturbide left to Mexico was its modern flag,
creating the flag known today. The three colors of red, white and green
originally represented the three guarantees of the Plan of Iguala. In
the place of the Spanish emblem for Mexico, he resurrected the old Tenochtitlan symbol for Mexico City, an
eagle perched on a nopal cactus holding a snake in
its beak. With it he hoped to link the upcoming Mexican Empire with the
old Aztec one. |