February 08, 2012 <Back to Index>
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Constantine XI Dragasēs Palaiologos, latinized as Palaeologus (Greek: Κωνσταντίνος ΙΑ' Δραγάσης Παλαιολόγος, Kōnstantinos XI Dragasēs Palaiologos; February 8, 1405 – May 29, 1453) was the last reigning Byzantine Emperor from 1449 to his death as member of the Palaiologos dynasty. After his death in battle during the fall of Constantinople, he became a legendary figure in Greek folklore as the "Marble Emperor" who would awaken and recover the Empire and Constantinople from the Turks. His death marked the end of the millennium-old Byzantine Empire. Constantine was born in Constantinople as the eighth of ten children to Manuel II Palaiologos and Helena Dragaš, the daughter of the Serbian prince Constantine Dragaš. He spent most of his childhood in Constantinople under the supervision of his parents. During the absence of his older brother in Italy, Constantine was regent in Constantinople from 1437 – 1440. Constantine became the Despotes of the Morea (the medieval name for the Peloponnesus) in October 1443, ruling from the fortress and palace in Mistra. At the time, Mistra, a fortified town also called Sparta or Lacedaemon due to its proximity to the ancient city, was a center of arts and culture rivalling Constantinople. After establishing himself as the Despot, Constantine worked to strengthen the defence of the Morea, including reconstructing a wall across the Isthmus of Corinth called the "Hexamilion" (Six-mile-wall), after suggestion of the famous scholar and teacher of his, Plethon. In the summer of 1444, he launched an invasion of the Latin Duchy of Athens from the Morea, swiftly conquering Thebes and Athens and forcing its Florentine duke to pay him tribute. The Duchy was ruled by Nerio II Acciaioli, a vassal of the Ottoman Sultan. The Turks, frustrated from the attempt of the Greeks to expand from the Morea into central Greece started raising an invading army. Two years later, in the autumn 1446, Sultan Murad II who had come out of his retirement led an army of 50 – 60,000 soldiers into Greece to put an end to the pretensions of Constantine. His purpose was not to conquer Morea but to teach Greeks and their Despotes a punitive lesson. Constantine and his brother Thomas braced for the attack at the Hexamilion, which the Ottoman army reached on November 27, 1446. While the wall could held against medieval attacks, Sultan Murad used bombards to supplement the usual siege engines and scaling ladders, leaving the Hexamilion in ruins by December 10. Constantine and Thomas barely escaped, and Morea was invaded, putting by this an end to Constantine's attempt to expand his Despotate.
Constantine XI married twice: the first time on July 1, 1428 to Maddalena Tocco, niece of Carlo I Tocco of Epirus, who died in November 1429; the second time to Caterina Gattilusio, daughter of Dorino of Lesbos, who also died, during childbirth in 1442. He had no children by either marriage. After his coronation, in 1451 Constantine XI sent a commission under George Sphrantzes asking Mara Branković, daughter of the Serbian Despot Đurađ Branković and Byzantine princess Irene Kantakouzene, by then widow of Murad II,
to marry him (Maria had been allowed to return to her parents in Serbia
after the death of Murad). The proposal was welcomed by her father
Đurađ Branković, but it foundered on the objection of Maria herself who
had vowed that "if God ever released her from the hands of the infidel
she would lead a life of celibacy and chastity for the rest of her
days". Accordingly the courtship failed and Sphrantzes took steps to
arrange for a marriage with a princess either from the Trebizond Empire or the Kingdom of Georgia. The choice eventually fell to an unnamed Georgian princess, daughter of George VIII. He started official negotiations with the Georgian king who had sent an ambassador in Constantinople for that reason.
It was agreed that next spring Sphrantzes would sail for Georgia to
bring the bride in Constantinople, but Constantine's plans were
overtaken by the tragic events of 1453. Despite
the foreign and domestic difficulties during his reign, which
culminated in the fall of Constantinople and of the Byzantine Empire,
contemporary sources generally speak respectfully of the emperor
Constantine. When his brother, Emperor John VIII Palaiologos, died childless, a dispute erupted between Constantine and his brother Demetrios Palaiologos over
the throne. Demetrios drew support for his opposition to the union
between the Orthodox and Catholic churches. The Empress Helena, acting as regent, supported Constantine. They appealed to the Ottoman Sultan Murad II to arbitrate the disagreement. Murad
opined upon Constantine and on 6 January 1449 Constantine was crowned
in the cathedral at Mistra by the local bishop. It was rare but not
unprecedented for an emperor to be crowned in a provincial city. The
founder of the dynasty of Palaiologos had been crowned at Nicaea, Asia Minor, John Cantacuzene at Adrianople,
Thrace. But they had been thought proper that a second coronation
ceremony be held also at Constantnople, performed by the patriarch.
Constantine was the exception. The patriarch at the time, Gregory III, was a unionist,
shunned by most of his clergy. Constantine knew that to receive his
crown from Gregory would add fuel to the existing fires of religious
discord in the capital. He sailed from Greece on a Venetian ship arrived in Constantinople on 12 March 1449. Sultan Murad died in 1451, succeeded by his 19 year old son Mehmed II.
Soon afterwards, Mehmed II began agitating for the conquest of
Constantinople. Responded to this, Constantine threatened to release
Prince Orhan, a pretender to the Ottoman throne, unless Mehmed met some
of his demands. By this, Mehmed considered Constantine to have broken
the truce and he following winter of 1451 – 52, Mehmed built Rumelihisari, a fortress on a hill at the European side of the Bosporus, just north of the city cutting the communication with the Black Sea to the east. This came in addition to the building of Anadoluhisarı, the fortress opposite of Rumelihisari on the Asian side, and gave the Ottomans absolute control over the sea traffic of the Bosporus Strait. For Constantine that was a clear prelude for a siege and immediately started organizing the defence. He
managed to raise funds to stockpile foods for the upcoming siege and to
repair the old Theodosian walls, but the poor economics did not allow
him to raise the necessary army to defend them against the massive
Ottoman army. Desperate for any type of military assistance,
Constantine XI appealed to the West reaffirming the union of Eastern and Roman Churches which had been signed at the Council of Florence,
a condition the Catholic Church imposed before any help could be
provided. The union had been overwhelmingly criticized by the strong
anti-union ("anthenotiki") part of his subjects, while it dangerously
estranged him from Loukas Notaras, his chief minister and
military commander who was a leading anti-union figure. Finally,
although some troops did arrive from the mercantile city states in the
north of Italy, the Western contribution was negligible compared to the
needs, given the Ottoman strength. Constantine also sought assistance
from his brothers in Morea, but any help was forestalled by an Ottoman
invasion of the peninsula in 1452 which took place exactly for that
reason. The siege of the city began in the winter of 1452. Constantine
faced the siege defending his 60,000 people city with 7,000 men,
confronting an Ottoman army numbering many times that, backed by a
state-of-art siege equipment provided by a very competent western technician. Before the beginning of the siege, Mehmed II made
an offer to Constantine XI. In exchange for the surrender of
Constantinople, the emperor's life would be spared and he would
continue to rule in Mistra, to which, as preserved by G. Sphrantzes, Constantine's reply was: "To
surrender the city to you is beyond my authority or anyone else's who
lives in it, for all of us, after taking the mutual decision, shall die
out of free will without sparing our lives" He led the defence of the city and took an active part in the fighting alongside his troops in the land walls.
At the same time, he used his diplomatic skills to maintain the
necessary unity between the Genovese and Venetian, and the Greek troops. He died on 29 May 1453, the day the city fell. His last recorded words were: "The city is fallen and I am still alive",
and then he tore off his imperial ornaments as to let nothing to
distinguish him from of any other soldier and led his remaining
soldiers into a last charge where he was killed. Although it is alleged by some like Sphrantzes,
who doubted the truth of the story that the only way the Emperor was
later identified was by his purple boots and that his body was
decapitated and his head sent across Asia Minor to legitimize the
victory, others claim that the Turks were never able to identify his
body, and that he was very likely buried in a mass grave alongside his
soldiers. A
legend tells that when the Ottomans entered the city, an angel rescued
the emperor, turned him into marble and placed him in a cave under the
earth near the Golden Gate, where he waits to be brought to life again to conquer the city back for Christians. While serving as ambassador to Russia in February 1834, Achmet Pacha presented Tsar Nicholas with a number of gifts, including a jewel encrusted sword supposedly taken from Constantine XI's corpse. Constantine
XI's legacy was used as a rallying cry for Greeks during their war for
Independence with the Ottoman Empire. Today the Emperor is considered a
national hero in Greece. During the Balkan Wars and the Greco - Turkish War, under the influence of the Megali Idea, the name of the then Greek king,
Constantine, was used in Greece as a popular confirmation of the
prophetic myth about the Marble King who would liberate Constantinople
and recreate the lost Empire. The well known contemporary Greek composer Stamatis Spanoudakis wrote an elegy for Constantine Palaiologos called "The Marble King" in 1998. Some Eastern Orthodox and Greek - Catholics consider Constantine XI a saint (or a national martyr or ethnomartyr, (Greek: ἐθνομάρτυρας). However, the Greek Orthodox Church has never canonized him. |