The Birth of a Nation (originally called The Clansman) is a 1915 American silent film directedby D.W. Griffith and based on the novel and play The Clansman, both by Thomas Dixon, Jr. Griffith also co-wrote the screenplay (with Frank E. Woods), and co-produced the film (with Harry Aitken). It was released on February 8, 1915. The film was originally presented in two parts, separated by an intermission.

The film chronicles the relationship of two families in Civil War and Reconstruction era America: the pro - Union northern Stonemans and the pro - Confederacy Southern Camerons over the course of several years. The assassination of President Abraham Lincoln by John Wilkes Booth is dramatized.

The film was a big commercial success, but was highly controversial owing to its portrayal of African American men (played by white actors in blackface) as unintelligent and sexually aggressive towards white women, and the portrayal of the Ku Klux Klan (whose original founding is dramatized) as a heroic force. There were widespread protests against The Birth of a Nation, and it was banned in several cities. The outcry of racism was so great that D.W. Griffith was inspired to produce Intolerance the following year.

The film is also credited as one of the events which inspired the formation of the "second era" Ku Klux Klan at Stone Mountain, Georgia, in the same year. The Birth of a Nation was used as a recruiting tool for the KKK.

It was the first motion picture to be shown at the White House. President Woodrow Wilson supposedly said the film was "... like writing history with lightning. And my only regret is that it is all so terribly true." The attribution is disputed.

The film follows two juxtaposed families: the Northern Stonemans, consisting of the abolitionist Congressman Austin Stoneman (based on the Reconstruction era Congressman Thaddeus Stevens), his two sons, and his daughter Elsie; and the Southern Camerons, a family including two daughters, Margaret and Flora, and three sons, most notably Ben.

The Stoneman brothers visit the Camerons at their South Carolina estate, representing the Old South. The elder of the two Stoneman sons falls in love with Margaret Cameron, while Ben Cameron idolizes a picture of Elsie Stoneman. When the Civil War begins, all the young men join their respective armies.

A black militia (with a white leader) ransacks the Cameron house. The Cameron women are rescued when Confederate soldiers rout the militia. Meanwhile, the younger Stoneman and two of the Cameron brothers are killed in the war. Ben Cameron is wounded after a heroic charge at the Siege of Petersburg, in which he gains the nickname "the Little Colonel". He is taken to a Northern hospital where he meets Elsie Stoneman, who is working there as a nurse. While recovering, Cameron is told that he will be hanged for being a guerrilla. Elsie takes Cameron's mother, who has traveled to Washington to tend her son, to see Abraham Lincoln. Mrs. Cameron persuades Lincoln to issue a pardon.

After Lincoln is assassinated at Ford's Theater, with him dies his conciliatory postwar policy. Austin Stoneman and other radical congressmen are determined to punish the South, using harsh measures that Griffith depicts as typical of the Reconstruction era.

Stoneman and his mulatto protégé, Silas Lynch, go to South Carolina in 1871 to observe the situation first hand. Black soldiers parade through the streets. During the election, whites are turned away while blacks stuff the ballot boxes. Lynch is elected Lieutenant Governor. The newly elected mostly black legislature is shown at their desks, with one member taking off his shoe and putting his feet up, and others eating and drinking liquor. They pass laws requiring white civilians to salute black officers and allowing mixed race marriages.

Meanwhile, Ben, inspired by observing white children pretending to be ghosts to scare off black children, fights back by forming the Ku Klux Klan. As a result, Elsie breaks off their relationship out of loyalty to her father.

Gus, a freedman and soldier, follows Flora Cameron as she goes to fetch water by herself. He tells her he is looking to get married. Frightened, she flees into the forest, pursued by Gus. Trapped on a precipice, Flora warns Gus she will jump if he comes any closer. When he does, she leaps to her death. Ben finds his sister and holds her as she lies dying. The Klan hunts Gus down, tries him, and finds him guilty. The clansmen leave his corpse on Lynch's doorstep.

Lynch orders a crackdown on the Klan. Dr. Cameron, Ben's father, is arrested for having Ben's Klan costume, a crime punishable by death. Ben and their faithful servants rescue him, and the Camerons flee. When their wagon breaks down, they make their way to a small hut, home to two former Union soldiers, who agree to hide them. As an intertitle states, "The former enemies of North and South are united again in defense of their Aryan birthright."

Austin Stoneman leaves to avoid being connected with Lynch's crackdown. Elsie, learning of Dr. Cameron's arrest, goes to Lynch to plead for his release. Lynch tries to force Elsie to marry him. Stoneman returns, and is happy at first when Lynch tells him he wants to marry a white woman, but is angered when Lynch tells him which one. Disguised Klansmen spies discover Elsie's plight and leave to get help.

The Klan, gathered together at full strength and with Ben leading them, rides in to regain control of the town. When news reaches Ben about Elsie, he and others go to her rescue. Lynch is captured. Victorious, the clansmen celebrate in the streets. Meanwhile, Lynch's militia surrounds and attacks the hut where the Camerons are hiding. The clansmen, with Ben at their head, race to save them just in time.

The next election day, blacks find a line of mounted and armed Klansmen just outside their homes, and are intimidated into not voting. The film concludes with a double honeymoon of Phil Stoneman with Margaret Cameron and Ben Cameron with Elsie Stoneman. The masses are shown oppressed by a giant warlike figure who gradually fades away. The scene shifts to another group finding peace under the image of Christ. The penultimate title rhetorically asks: "Dare we dream of a golden day when the bestial War shall rule no more? But instead - the gentle Prince in the Hall of Brotherly Love in the City of Peace."

The Birth of a Nation began filming in 1914 and pioneered such camera techniques as the use of panoramic long shots, the iris effects, still - shots, night photography, panning camera shots, and a carefully staged battle sequence with hundreds of extras made to look like thousands. It also contains many new artistic techniques, such as color tinting for dramatic purposes, building up the plot to an exciting climax, dramatizing history alongside fiction, and featuring its own musical score written for an orchestra. At the time, it shattered both box office and film length records, running three hours and ten minutes. Its power continues to be recognized. In 1998, it was voted one of the "Top 100 American Films" (#44) by the American Film Institute in 1998.

The film was based on Thomas Dixon's novels The Clansman and The Leopard's Spots. Griffith, whose father served as a colonel in the Confederate Army, agreed to pay Thomas Dixon $ 10,000 (equal to $ 218,538 today) for the rights to his play The Clansman. Since he ran out of money and could afford only $ 2,500 of the original option, Griffith offered Dixon 25 percent interest in the picture. Dixon reluctantly agreed. The film's unprecedented success made him rich. Dixon's proceeds were the largest sum any author had received for a motion picture story and amounted to several million dollars.

Griffith's budget started at US$ 40,000 (equal to $ 874,153 today), but the film finally cost $ 112,000 (the equivalent of $ 2.41 million in 2010). As a result, Griffith had to seek new sources of capital for his film. A ticket to the film cost a record $ 2 (equal to $ 43.28 today).

West Point engineers provided technical advice on the Civil War battle scenes. They provided Griffith with the artillery used in the film.

The film premiered on February 8, 1915, at Clune's Auditorium in downtown Los Angeles. At its premiere the film was entitled The Clansman, but the title was later changed to The Birth of a Nation to reflect Griffith's belief that the United States emerged out of the American Civil War and Reconstruction as a unified nation.

The film now is in the public domain.

The National Association for the Advancement of Colored People (NAACP), founded in 1909, protested premieres of the film in numerous cities. It also conducted a public education campaign, publishing articles protesting the film's fabrications and inaccuracies, organizing petitions against it, and conducting education on the facts of the war and Reconstruction.

When the film was shown, riots broke out in Boston, Philadelphia and other major cities. The cities of Chicago; Denver; Kansas City, Missouri; Minneapolis; Pittsburgh; and St. Louis, Missouri, refused to allow the film to open. The film's inflammatory character was a catalyst for gangs of whites to attack blacks. In Lafayette, Indiana, after seeing the movie, a white man murdered a black teenager.

Thomas Dixon, author of the source play The Clansman, was a former classmate of Woodrow Wilson at Johns Hopkins University. Dixon arranged a screening at the White House, for then President Wilson, members of his cabinet, and their families. Wilson was reported to have said about the film, "It is like writing history with lightning. And my only regret is that it is all so terribly true". In Wilson: The New Freedom, the historian Arthur Link quotes Wilson's aide, Joseph Tumulty, who denied Wilson said this and also claims that "the President was entirely unaware of the nature of the play before it was presented and at no time has expressed his approbation of it."

Wilson's History of the American People (1931) described the Ku Klux Klan of the late 1860s as the natural outgrowth of Reconstruction, a lawless reaction to a lawless period. Wilson wrote that the Klan "began to attempt by intimidation what they were not allowed to attempt by the ballot or by any ordered course of public action."

Historians believe the quote attributed to Wilson originated with Dixon, who was relentless in publicizing the film. It has been repeated so often in print that it has taken on a separate life. Dixon went so far as to promote the film as "Federally endorsed". After controversy over the film had grown, Wilson wrote that he disapproved of the "unfortunate production." D.W. Griffith responded to the film's negative critical reception with his next film Intolerance.

Soon after World War I, in 1918, Emmett J. Scott helped produce and John W. Noble directed The Birth of a Race, hoping to capitalize on the success of Griffith's film by presenting a film set during the war. It featured a German - American family divided by the war, with sons fighting on either side, and the one loyal to the United States surviving to be part of the victory.

In 1919, the director / producer / writer Oscar Micheaux released Within Our Gates, a response from the African - American community. Notably, he reversed a key scene of Griffith's film by depicting a white man assaulting a black woman.

The film was remixed as Rebirth of a Nation: a "live" cinema experience by DJ Spooky at Lincoln Center, and has toured at many venues around the world including The Acropolis as a live cinema "remix." The remix version was also presented at Paula Cooper Gallery in New York.

The film is controversial due to its interpretation of history. University of Houston historian Steven Mintz summarizes its message as follows: Reconstruction was a disaster, blacks could never be integrated into white society as equals, and the violent actions of the Ku Klux Klan were justified to reestablish honest government. The film suggested that the Ku Klux Klan restored order to the post - war South, which was depicted as endangered by abolitionists, freedmen, and carpetbagging Republican politicians from the North. This reflects the so-called Dunning School of historiography.

W.E.B. Du Bois and other black historians vigorously disputed this interpretation when the film was released. Most historians of all backgrounds today agree with Du Bois, as they note African Americans' loyalty and contributions during the Civil War years and Reconstruction, including the establishment of universal public education. Some historians, such as E. Merton Coulter in his The South Under Reconstruction (1947), maintained the Dunning School view after World War II. Today the Dunning School position is largely seen as a product of anti - black racism of the early twentieth century, by which many Americans held that black Americans were unequal as citizens.

Veteran film reviewer Roger Ebert wrote,

Despite some similarities between the Congressman Stoneman character and Rep. Thaddeus Stevens of Pennsylvania, Rep. Stevens did not have the family members described and did not move to South Carolina during Reconstruction. He died in Washington, DC in 1868. However, Stevens was widely rumored to keep a mulatto mistress - housekeeper, who was generously provided for in his will.

The depictions of mass Klan paramilitary actions do not seem to have historical equivalents, although there were incidents in 1871 where Klan groups traveled from other areas in fairly large numbers to aid localities in disarming local companies of the all - black portion of the state militia under various justifications prior to the eventual Federal troop intervention and the organized Klan's continued activities as small groups of "night riders".

The civil rights movement and other social movements created a new generation of historians, such as scholar Eric Foner, who led a reassessment of Reconstruction. Building on Du Bois' work but also adding new sources, they focused on achievements of the African American and white Republican coalitions, such as establishment of universal public education and charitable institutions in the South and extension of suffrage to black men. In response, the Southern dominated Democratic Party and its affiliated white militias used extensive terrorism, intimidation and outright assassinations to suppress African - American leaders and voting in the 1870s and to regain power.

Released in 1915, The Birth of a Nation has been credited as groundbreaking among its contemporaries for its innovative application of the medium of film. The content of the work, however, has received widespread criticism for its blatantly racist and fantastical depictions of scenes that are presented onscreen as if in documentary form. Film critic Roger Ebert writes, "Certainly The Birth of a Nation (1915) presents a challenge for modern audiences. Unaccustomed to silent films and uninterested in film history, they find it quaint and not to their taste. Those evolved enough to understand what they are looking at find the early and wartime scenes brilliant, but cringe during the postwar and Reconstruction scenes, which are racist in the ham - handed way of an old minstrel show or a vile comic pamphlet."

The film grossed $ 10 million in its first year of release, and over the next 35 years increased its total to $ 50 million, holding the mantle of the highest grossing film for a decade.

In 1992, the United States Library of Congress deemed the film "culturally, historically, or aesthetically significant" and selected it for preservation in the National Film Registry. Despite its controversial story, the film has been praised by film critics such as Roger Ebert, who said: "The Birth of a Nation is not a bad film because it argues for evil. Like Riefenstahl’s Triumph of the Will, it is a great film that argues for evil. To understand how it does so is to learn a great deal about film, and even something about evil." The website Rotten Tomatoes, which compiles reviews from various sources, indicates the film has a 100% "fresh" (positive) rating.

According to a 2002 article in the Los Angeles Times, the film facilitated the refounding of the Ku Klux Klan in the 1920s. As late as the 1970s, the Ku Klux Klan continued to use the film as a recruitment tool.

A sequel called The Fall of a Nation was released to theaters one year later, in 1916. The film was directed by Thomas Dixon, who adapted it from the novel of the same name. The film has three acts and a prologue. Despite its success in the foreign market, the film was not a success among the American audiences. It is considered a lost film.

One famous part of the film was added by Griffith only on the second run of the film and is missing from most online versions of the film (presumably taken from first run prints.)

These are the second and third of three opening title cards which defend the film. The added titles read:

A PLEA FOR THE ART OF THE MOTION PICTURE: We do not fear censorship, for we have no wish to offend with improprieties or obscenities, but we do demand, as a right, the liberty to show the dark side of wrong, that we may illuminate the bright side of virtue - the same liberty that is conceded to the art of the written word - that art to which we owe the Bible and the works of Shakespeare.

and

If in this work we have conveyed to the mind the ravages of war to the end that war may be held in abhorrence, this effort will not have been in vain.

Various film historians have expressed a range of views about these titles. To Nicholas Andrew Miller, this shows that "Griffith's greatest achievement in The Birth of Nation was that he brought the cinema's capacity for spectacle... under the rein of an outdated by comfortably literary form of historical narrative. Griffith's models... are not the pioneers of film spectacle... but the giants of literary narrative." On the other hand, S. Kittrell Rushing complains about Griffith's "didactic" title - cards, while Stanley Corkin complains that Griffith "masks his idea of fact in the rhetoric of high art and free expression" and creates film which "erodes the very ideal" of "liberty" which he asserts.