• Political Party Fatah, 1959

Fatah is generally considered to have had a strong involvement in revolutionary struggle in the past and has maintained a number of militant / terrorist groups, although, unlike its rival Islamist faction Hamas, Fatah is not currently regarded as a terrorist organization by any government. Until his death in 2004, Fatah had been closely identified with the leadership of Yasser Arafat, its founder. Since Arafat's departure, factionalism within the ideologically diverse movement has become more apparent.

In the January 25, 2006 parliamentary election, the party lost its majority in the Palestinian parliament to Hamas, and resigned all cabinet positions, instead of assuming the role as the main opposition party. Fatah's size is estimated at 6,000 – 8,000 fighters with 45 – 300 politicians. However, the Hamas legislative victory led to a split between the two main Palestinian political parties, with Fatah retaining control of the Palestinian National Authority in the West Bank. In April 2011, officials from Hamas and Fatah announced that both parties had reached an initial deal to unify into one government, with plans for elections to be held in 2012.

The full name of the movement is حركة التحرير الوطني الفلسطيني ḥarakat al-taḥrīr al-waṭanī al-filasṭīnī, meaning the "Palestinian National Liberation Movement." From this was crafted the reverse acronym Fatḥ (or Fatah), meaning "opening," "conquering," or "victory." The word Fatah is used in religious discourse to signify the Islamic expansion in the first centuries of Islamic history – as in Fath al-Sham, the "conquering of the Levant" — and so has positive connotations for Muslims and a highly negative connotation for Jews. The term "Fatah" also has religious significance in that it is the name of the 48th sura (chapter) of the Qu'ran, which according to major Muslim commentators details the story of the Treaty of Hudaybiyyah. During the peaceful two years after the Hudaybiyyah treaty, many converted to Islam increasing the strength of the Muslim side. It was the breach of this treaty by the Quraish that triggered the conquest of Mecca. This Islamic precedent was cited by Yasser Arafat as justification for his signing the Oslo Accords with Israel.

The two most important decision making bodies are the Central Committee of Fatah and the Fatah Revolutionary Council. The Central Committee is mainly an executive body, while the Revolutionary Council is Fatah's legislative body.

Principles
Article (1) Palestine is part of the Arab World, and the Palestinian people are part of the Arab Nation, and their struggle is part of its struggle.
Article (2) The Palestinian people have an independent identity. They are the sole authority that decides their own destiny, and they have complete sovereignty on all their lands.
Article (3) The Palestinian Revolution plays a leading role in liberating Palestine.
Article (4) The Palestinian struggle is part and parcel of the world wide struggle against Zionism, colonialism and international imperialism.
Article (5) Liberating Palestine is a national obligation which necessitates the materialistic and human support of the Arab Nation.
Article (6) UN projects, accords, and resolutions, or those of any individual country which undermines the Palestinian people's right in their homeland are illegal and rejected.
Article (7) The Zionist Movement is racial, colonial and aggressive in ideology, goals, organization and method.
Article (8) The Israeli existence in Palestine is a Zionist invasion with a colonial expansive base, and it is a natural ally to colonialism and international imperialism.
Article (9) Liberating Palestine and protecting its holy places is an Arab, religious and human obligation.
Article (10) The Palestinian National Liberation Movement, "FATEH", is an independent national revolutionary movement representing the revolutionary vanguard of the Palestinian people.
Article (11) The crowds which participate in the revolution and liberation are the proprietors of the Palestinian land.
Goals
Article (12) Complete liberation of Palestine, and eradication of Zionist economic, political, military and cultural existence.
Article (13) Establishing an independent democratic state with complete sovereignty on all Palestinian lands, and Jerusalem is its capital city, and protecting the citizens' legal and equal rights without any racial or religious discrimination.
Article (14) Setting up a progressive society that warrants people's rights and their public freedom.
Article (15) Active participation in achieving the Arab Nation's goals in liberation and building an independent, progressive and united Arab society.
Article (16) Backing up all oppressed people in their struggle for liberation and self determination in order to build a just, international peace.
Methods
Article (17) Armed public revolution is the inevitable method to liberating Palestine.
Article (18) Entire dependence on the Palestinian people which is the pedestal forefront and on the Arab Nation as a partner in the fight, and realizing actual interaction between the Arab Nation and the Palestinian people by involving the Arab people in the fight through a united Arab front.
Article (19) Armed struggle is a strategy and not a tactic, and the Palestinian Arab People's armed revolution is a decisive factor in the liberation fight and in uprooting the Zionist existence, and this struggle will not cease unless the Zionist state is demolished and Palestine is completely liberated.
Article (20) Achieving mutual understanding with all the national forces participating in the armed struggle to attain the national unity.
Article (21) Revealing the revolutionary nature of the Palestinian identity at the international level, and this does not contradict the everlasting unity between the Arab Nation and the Palestinian people.
Article (22) Opposing any political solution offered as an alternative to demolishing the Zionist occupation in Palestine, as well as any project intended to liquidate the Palestinian case or impose any international mandate on its people.
Article (23) Maintaining relations with Arab countries with the objective of developing the positive aspects in their attitudes with the proviso that the armed struggle is not negatively affected.
Article (24) Maintaining relations with all liberal forces supporting our just struggle in order to resist together Zionism and imperialism.
Article (25) Convincing concerned countries in the world to prevent Jewish immigration to Palestine as a method of solving the problem.
Article (26) Avoiding attempts to exploit the Palestinian case in any Arab or international problems and considering the case above all contentions.
Article (27) "FATEH" does not interfere with local Arab affairs and hence, does not tolerate such interference or obstructing its struggle by any party.

In August 2009 at Fatah's Sixth General Conference in Bethlehem, Fatah delegates drew up a new 'internal charter'.

The Fatah movement, which espoused a Palestinian nationalist ideology in which Palestinian Arabs would be liberated by the actions of Palestinian Arabs, was founded in 1959 by members of the Palestinian diaspora – principally professionals working in the Persian Gulf States who had been refugees in Gaza and had gone on to study in Cairo or Beirut. The founders included Yasser Arafat who was head of the General Union of Palestinian Students (GUPS) (1952 – 56) in Cairo University, Salah Khalaf, Khalil al-Wazir, Khaled Yashruti was head of the GUPS in Beirut (1958 – 62).

Fatah became the dominant force in Palestinian politics after the Six Day War in 1967. It dealt the coup de grâce to the pre - Baathist Arab nationalism that had inspired George Habash's Arab Nationalist Movement, the former dominant mainly Palestinian political party. The November 1959 edition of Fatah's underground journal, Filastinuna Nida al-Hayat, indicated that the movement was motivated by the status of the Palestinian refugees in the Arab world:

The youth of the catastrophe (shibab al-nakba) are dispersed... Life in the tent has become as miserable as death... [T]o die for our beloved Motherland is better and more honorable than life, which forces us to eat our daily bread under humiliations or to receive it as charity at the cost of our honor... We, the sons of the catastrophe, are no longer willing to live this dirty, despicable life, this life which has destroyed our cultural, moral and political existence and destroyed our human dignity.

From the beginning the armed struggle, as manifested in the 1936 – 1939 Arab revolt in Palestine and the military role of Palestinian fighters under the leadership of Abd al-Qadir al-Husayni in the 1948 Arab - Israeli War, was central to Fatah's ideology of liberating Palestine by a Palestinian armed struggle.

Fatah joined the Palestine Liberation Organization (PLO) in 1967. It was immediately allocated 33 of 105 seats in the PLO Executive Committee. Founder Yasser Arafat became Chairman of the PLO in 1969, after the position was ceded to him by Yahya Hammuda. According to the BBC, "Mr Arafat took over as chairman of the executive committee of the PLO in 1969, a year that Fatah is recorded to have carried out 2,432 guerrilla attacks on Israel."

Throughout 1968, Fatah and other Palestinian armed groups were the target of a major Israeli Defense Forces (IDF) operation in the Jordanian village of Karameh, where the Fatah headquarters – as well as a mid - sized Palestinian refugee camp – were located. The town's name is the Arabic word for "dignity," which elevated its symbolism to the Arab people, especially after the Arab defeat in 1967. The operation was in response to attacks against Israel, including rockets strikes from Fatah and other Palestinian militias into the occupied West Bank. Knowledge of the operation was available well ahead of time, and the government of Jordan (as well as a number of Fatah commandos) informed Arafat of Israel's large scale military preparations. Upon hearing the news, many guerrilla groups in the area, including George Habash's newly formed group the Popular Front for the Liberation of Palestine (PFLP) and Nayef Hawatmeh's breakaway organization the Democratic Front for the Liberation of Palestine (DFLP), withdrew their forces from the town. Fatah leaders were advised by a pro - Fatah Jordanian divisional commander to withdraw their men and headquarters to nearby hills, but on Arafat's orders, Fatah remained, and the Jordanian Army agreed to back them if heavy fighting ensued.

On the night of 21 March, the IDF attacked Karameh with heavy weaponry, armored vehicles and fighter jets. Fatah held its ground, surprising the Israeli military. As Israel's forces intensified their campaign, the Jordanian Army became involved, causing the Israelis to retreat in order to avoid a full scale war. By the end of the battle, nearly 150 Fatah militants had been killed, as well as twenty Jordanian soldiers and twenty - eight Israeli soldiers. Despite the higher Arab death toll, Fatah considered themselves victorious because of the Israeli army's rapid withdrawal.

In the late 1960s, tensions between Palestinians and the Jordanian government increased greatly; heavily armed Arab resistance elements had created a virtual "state within a state" in Jordan, eventually controlling several strategic positions in that country. After their victory in the Battle of Karameh, Fatah and other Palestinian militias began taking control of civil life in Jordan. They set up roadblocks, publicly humiliated Jordanian police forces, molested women and levied illegal taxes – all of which Arafat either condoned or ignored.

In 1970, the Jordanian government moved to regain control over its territory, and the next day, King Hussein declared martial law. By 25 September, the Jordanian army achieved dominance in the fighting, and two days later Arafat and Hussein agreed to a series of ceasefires. The Jordanian army inflicted heavy casualties upon the Palestinians – including civilians – who suffered approximately 3,500 fatalities. Two thousand Fatah fighters managed to enter Syria. They crossed the border into Lebanon to join Fatah forces in that country, where they set up their new headquarters. A large group of guerrilla fighters led by Fatah field commander Abu Ali Iyad held out the Jordanian Army's offensive in the northern city of Ajlun until they were decisively defeated in July 1971. Abu Ali Iyad was executed and surviving members of his commando force formed the Black September Organization, a splinter group of Fatah. In November 1971, the group assassinated Jordanian prime minister Wasfi al-Tal as retaliation to Abu Ali Iyad's execution.

In the 1960s and the 1970s, Fatah provided training to a wide range of European, Middle Eastern, Asian and African militant and insurgent groups, and carried out numerous attacks against Israeli targets in Western Europe and the Middle East during the 1970s. Some militant groups that affiliated themselves to Fatah, and some of the fedayeen within Fatah itself, carried out civilian plane hijackings and terrorist attacks, attributing them to Black September, Abu Nidal's Fatah - Revolutionary Council, Abu Musa's group, the PFLP, and the PFLP-GC. Fatah received weapons, explosives and training from the USSR and some Communist regimes of East European states. The People's Republic of China also provided munitions.

Since the death of Eljamal in 1968, the Palestinian cause had a large base of supporters in Lebanon. Although hesitant at first to take sides in the conflict, Arafat and Fatah played an important role in the Lebanese Civil War. Succumbing to pressure from PLO sub-groups such as the PFLP, DFLP and the Palestine Liberation Front (PLF), Fatah aligned itself with the Communist and Nasserist Lebanese National Movement (LNM). Although originally aligned with Fatah, Syrian President Hafez al-Assad feared a loss of influence in Lebanon and switched sides. He sent his army, along with the Syrian backed Palestinian factions of as-Sa'iqa and the Popular Front for the Liberation of Palestine - General Command (PFLP-GC) led by Ahmad Jibril to fight alongside the radical right wing Christian forces against the PLO and the LNM. The primary component of the Christian militias was the Maronite Phalangists.

Phalangist forces killed twenty - six Fatah trainees on a bus in April 1975, marking the official start of the 15 year long Lebanese civil war. Later that year, an alliance of Christian militias overran the Palestinian refugee camp of Quarantina. The PLO and LNM retaliated by attacking the town of Damour, a Phalangist stronghold. Over 330 people were killed and many more wounded. As the civil war progressed over 2 years of urban warfare, both parties resorted to massive artillery duels and heavy use of sniper nests, while atrocities and war crimes were committed by both sides.

In 1976, with strategic planning help from the Lebanese Army, the alliance of Christian militias, spearheaded by the National Liberal Party of former President Cammille Chamoun militant branch, the noumour el ahrar (NLP Tigers), took a pivotal refugee camp in the Eastern part of Beirut, the Tel al-Zaatar camp, after a six month siege, also known as Tel al-Zaatar massacre in which hundreds perished. Arafat and Abu Jihad blamed themselves for not successfully organizing a rescue effort.

PLO cross border raids against Israel grew somewhat during the late 1970s. One of the most severe – known as the Coastal Road Massacre – occurred on 11 March 1978. A force of nearly a dozen Fatah fighters landed their boats near a major coastal road connecting the city of Haifa with Tel Aviv - Yafo. There they hijacked a bus and sprayed gunfire inside and at passing vehicles, killing thirty - seven civilians. In response, the IDF launched Operation Litani three days later, with the goal of taking control of Southern Lebanon up to the Litani River. The IDF achieved this goal, and Fatah withdrew to the north into Beirut.

Israel invaded Lebanon again in 1982. Beirut was soon besieged and bombarded by the IDF; to end the siege, the US and European governments brokered an agreement guaranteeing safe passage for Arafat and Fatah – guarded by a multinational force – to exile in Tunis. Despite the exile many Fatah commanders and fighters remained in Lebanon.

When Israel invaded Lebanon in 1982, the faction was dispersed to several Middle Eastern countries with the help of US and other Western governments: Tunisia, Yemen, Algeria, Iraq and others. In the period 1982 – 1993, Fatah's leadership resided in Tunisia.

Until his death, Arafat was the head of the Palestinian National Authority — the provisional entity that was created as a result of Oslo. Farouk Kaddoumi was the Fatah chairman, elected to the post soon after Arafat's death in 2004.

Fatah had "Observer Party" status at the Socialist International.

Since 2000, the group had been a member of the Palestinian National and Islamic Forces, which includes both PLO and non - PLO factions, including Hamas and Palestinian Islamic Jihad, both listed as terrorist organizations in the West.

Fatah endorsed Mahmoud Abbas in the Palestinian presidential election of 2005.

In 2005, Hamas won in nearly all the municipalities it contested. Political analyst Salah Abdel - Shafi told BBC about the difficulties of Fatah leadership: "I think it's very, very serious – it's becoming obvious that they can't agree on anything." Fatah is "widely seen as being in desperate need of reform," as "the PA's performance has been a story of corruption and incompetence – and Fatah has been tainted."

In December 2005, jailed Intifada leader Marwan Barghouti broke ranks with the party and announced that he had formed a new political list to run in the elections called the al-Mustaqbal ("The Future"), mainly composed of members of Fatah's "Young Guard." These younger leaders have repeatedly expressed frustration with the entrenched corruption in the party, which has been run by the "Old Guard" who returned from exile in Tunisia following the Oslo Accords. Al-Mustaqbal was to campaign against Fatah in the 2006 Palestinian legislative election, presenting a list including Mohammed Dahlan, Kadoura Fares, Samir Mashharawi and Jibril Rajoub. However, on 28 December 2005, the leadership of the two factions agreed to submit a single list to voters, headed by Barghouti, who began actively campaigning for Fatah from his jail cell.

There have been numerous other expressions of discontent within Fatah, which was holding its first general congress in two decades. Because of this, the movement remains largely dominated by aging cadres from the pre - Oslo era of Palestinian politics. Several of them gained their positions through the patronage of Yasser Arafat, who balanced above the different factions, and the era after his death in 2004 has seen increased infighting among these groups, who jockey for influence over future development, the political line, funds and constituencies. The prospect of Abbas leaving power in the coming years had also exacerbated tensions.

There have been no open splits within the older generation of Fatah politicians since the 1980s, though there is occasional friction between members of the top leadership. One founding member, Faruq al-Qaddumi (Abu Lutf), continues to openly oppose the post - Oslo arrangements and has intensified his campaign for a more hard line position from exile in Tunis. Since Arafat's death, he is formally head of Fatah's political bureau and chairman, but his actual political following within Fatah appears limited. He has at times openly challenged the legitimacy of Abbas and harshly criticized both him and Mohammed Dahlan, but despite threats to splinter the movement, he remains in his position, and his challenges have so far been fruitless. Another influential veteran, Hani al-Hassan, has also openly criticized the leadership.

Fatah's internal conflicts have also, due to the creation of the Palestinian Authority, merged with the turf wars between different PA security services, e.g., a longstanding rivalry between the West Bank (Jibril Rajoub) and Gaza (Muhammad Dahlan) branches of the powerful Preventive Security Service. Foreign backing for different factions contribute to conflict, e.g., with the United States generally seen as supportive of Abbas's overall leadership and of Dahlan's security influence, and Syria alleged to promote Faruq al-Qaddumi's challenge to the leadership. The younger generations of Fatah, especially within the militant al-Aqsa Martyrs' Brigades, have been more prone to splits, and a number of lesser networks in Gaza and the West Bank have established themselves as either independent organizations or joined Hamas. However, such overt breaks with the movement have still been rather uncommon, despite numerous rivalries inside and between competing local Fatah groups.

The Sixth General Assembly of the Fatah Movement, nearly 16 years after the Oslo Conference and 20 years since the last Fatah convention began on 4 August 2009, in Bethlehem, West Bank, after being repeatedly postponed over conflicts ranging from who would be represented, to what venue would be acceptable. More than 2,000 delegates attended the three day meeting.

The internal dissension was immediately obvious. Saudi King Abdullah told Fatah delegates meeting in Bethlehem that divisions among the Palestinians were more damaging to their cause of an independent state than the Israeli "enemy."

Fatah delegates resolved not to resume Israeli - Palestinian peace talks until preconditions were met. Among the 14 preconditions, included the release of all Palestinian prisoners from Israeli jails, freezing all Israeli settlement construction, and lifting the Gaza blockade.

Some 400 Fatah members from the Gaza Strip were unable to attend the conference in Bethlehem after Hamas barred them from traveling to the West Bank.

Fatah was appealing to Palestinians who want a more hard line response to Israel by reaffirming its option for "armed resistance" against Israel. Israeli Defense Minister Ehud Barak described the adopted Fatah platform as not very promising. However, he added that there was no other way but to sit down and strike a deal, calling on Palestinian President Mahmoud Abbas to enter negotiations.

Officials on the third day of the Fatah convention in Bethlehem unanimously accepted the proposal put forth by the chairman of the Araft Institute stating that Israel had been behind the "assassination" of the late Palestinian Authority Chairman and affirmed Fatah's request for international aid to probe the issue. Deputy Foreign Minister of Israel, Danny Ayalon, said the conference was a "serious blow to peace" and "was another lost opportunity for the Palestinian leadership to adopt moderate views."

Delegates voted to fill 18 seats on the 23 seat Central Committee of Fatah, and 81 seats of the 128 seat Revolutionary Council after a week of deliberations. At least 70 new members entered the latter, with 20 seats going to Fatah representatives from the Gaza Strip, 11 seats filled by women (the highest number of votes went to one woman who spent years in Israeli jails for her role in the resistance), four seats went to Christians, and one was filled by a Jewish born convert to Islam, Uri Davis, the first Jewish born person to be elected to the Revolutionary Council since its founding in 1958. Fatah activists from the Palestinian diaspora were also represented and included Samir Rifai, Fatah's secretary in Syria, and Khaled Abu Usba.

Elected to the central council was Fadwa Barghouti, the wife of Marwan Barghouti who is serving five life sentences in Israel for his role in terrorist attacks on civilians in Israel during the Second Intifada.

Fatah has maintained a number of militant groups since its founding. Its mainstream military branch is al-Assifa. Fatah is generally considered to have had a strong involvement in terrorism in the past, though unlike its rival Islamist faction Hamas, Fatah is no longer regarded as a terrorist organization by any government. Fatah used to be designated terrorist under Israeli law and was considered terrorist by the United States Department of State and United States Congress until it renounced terrorism in 1988.

Fatah has since its inception created, led or sponsored a number of armed groups and militias, some of which have had an official standing as the movement's armed wing, and some of which have not been publicly or even internally recognized as such. The group has also dominated various PLO and Palestinian Authority forces and security services which were/are not officially tied to Fatah, but in practice have served as wholly pro - Fatah armed units, and been staffed largely by members. The original name for Fatah's armed wing was al-Assifa (The Storm), and this was also the name Fatah first used in its communiques, trying for some time to conceal its identity. This name has since been applied more generally to Fatah armed forces, and does not correspond to a single unit today. Other militant groups associated with Fatah include:

• Force 17 – Force 17 was created by Yasser Arafat, and plays a role akin to the Presidential Guard for senior Fatah leaders.
• Black September – Black September was a group formed by leading Fatah members in 1971, following the "Black September" events in Jordan, to clandestinely organize attacks that Fatah did not want to be openly associated with. These included strikes against leading Jordanian politicians, as a means of exacting vengeance and raising the price for attacking the Palestinian movement; and also, most controversially, for "international operations" (e.g., the Munich Olympics attack), intended both to put pressure on the US, European countries and Israel, and to raise the visibility of the Palestinian cause, and to upstage radical rivals such as the PFLP. Fatah publicly disassociated itself from the group, but it is widely believed that it enjoyed Arafat's direct or tacit backing. It was discontinued in 1973 – 1974, as Fatah's political line shifted again, and the Black September operations and the strategy behind them were seen as having become a political liability, rather than an asset.
• Fatah Hawks – The Fatah Hawks was an armed militia active mainly until the mid 90s.
• Tanzim – The Tanzim (Organization) was a branch of Fatah under the leadership of Marwan Barghouti, with roots in the activism of the First Intifada, which carried out armed attacks in the early days of the Second Intifada. It has later been subsumed by or side lined by the al-Aqsa Martyrs' Brigade.
• Al-Aqsa Martyrs' Brigades – The al-Aqsa Martyrs Brigades were created in the Second Intifada to bolster the organization's militant standing vis-à-vis the rival Hamas movement, which had taken the lead in attacks on Israel after 1993, and was gaining rapidly in popularity with the advent of the Intifada. The Brigades are locally organized and have been said to suffer from poor cohesion and internal discipline, at times ignoring ceasefires and other initiatives announced by the central Fatah leadership. They are generally seen as tied to the "young guard" of Fatah politics, organizing young members on the street level, but it is not clear that they form a faction in themselves inside Fatah politics; rather, different Brigades units may be tied to different Fatah factional leaders.