• Resistance Fighter and Writer George Psychoundakis (Γεώργιος Ψυχουντάκης), 1920

George Psychoundakis was born in Asi Gonia (Greek: Αση Γωνιά), a village of a few hundred people high in the Mouselas valley in western Crete. The village was not serviced by a road until the 1950s. He was the penultimate son of Nicolas and Angeliké, one of the poorest families in the village. They lived in a one roomed home with an earth floor. After a minimum of tuition in the village school, he became a shepherd, tending his family's few sheep and goats. He developed an intimate knowledge of his part of the island.

In the coming war, people used the caves to live in and to store weapons. They traveled the goat tracks to carry messages, goods and people. Crete had a tradition of resistance to invaders; the island only obtained its freedom from Turkey in 1898. Numerous insurrections during the long occupation, together with the mountainous terrain, helped maintain an independence of character and willingness to bear and use arms.

As an airborne Nazi invasion began on 20 May 1941, Psychoundakis immediately went to the nearest town Episkopi, Rethymno, about 15 km away. He took part in an ill armed resistance soon followed by defeat of the allies. The Cretans hid many hundreds of British forces left behind, and the resistance organized their movement to the south coast. From there the British were shipped to Egypt. Psychoundakis helped guiding groups from village to village. By the autumn of 1941, SOE were beginning to organize with British liaison officers on the island, one of whom was Patrick Leigh Fermor. He arrived clandestinely by sea in July 1942. Psychoundakis acted as Fermor's runner, carrying messages between resistance groups and guiding parties unfamiliar with the territory.

Leigh Fermor described the man in his introduction to The Cretan Runner:

When the moon rose he got up and threw a last swig of raki down his throat with the words Another drop of petrol for the engine, and loped towards the gap in the bushes with the furtiveness of a stage Mohican or Groucho Marx. He turned round when he was on all fours at the exit, rolled his eyes, raised a forefinger portentously, whispered, "the Intelligence Service", and scuttled through like a rabbit. A few minutes later we could see his small figure a mile away moving across the next moonlit fold of the foothills of the White Mountains, bound for another fifty mile journey.

The Cretan runners performed amazing feats and made essential contributions to the British operations in the Mediterranean. In 490 BC Pheidippides ran 42 km from the battle of Marathon to tell about the victory over the Persians, and died just after delivering his message. In comparison, Psychoundakis ran from Kastelli Kissamou on the northwestern coast of Crete to Paleochora on the southwestern coast in one night. The distance along the present main road is 70 km. Through a rugged landscape with deep ravines, where he had to run to avoid the Germans, the distance may have been twice as far.

The resistance fighters faced baking Cretan summers and severely cold winters, particularly in the hills. Food was often short and fighters suffered from hiding in cold, dripping caves with deep snow outside. The island's fighters were never put to the ultimate test; they had hoped Crete might be a starting point for the invasion of southern Europe. The island was liberated in 1945. The British offered Psychoundakis payment for his work, but he turned them down. He said that he worked for his country and not for money.

After the liberation, Psychoundakis was arrested as a deserter and was confined for 16 months despite having been honored by the British with BEM (Medal of the Order of the British Empire for Meritorious Service) and £200 as an award for his services during the war. While in confinement he wrote his memories of service in the SOE and the Cretan resistance movement. His former superior Patrick Leigh Fermor, later Sir Patrick, discovered his plight by accident and managed to secure his release by clearing up the misunderstanding.

After reading his manuscript, Leigh Fermor translated it into English, and assisted in getting it published, under the title The Cretan Runner in 1955. The book has since been translated into a number of European languages. After his release from prison, Psychoundakis was first forced to fight in the civil war. Then he worked as a charcoal burner in the Cretan mountains to support his family until his book was published. During this period, he wrote the book The Eagle's Nest, which deals with the life and customs of the mountain people in the villages near his home of Asi Gonia. This book has been translated into English by Dr Barrie Machin, the social anthropologist, who worked with George Psychoundakis in 1967 and 1968 on an anthropological study of Asi Gonia. Barrie returned on numerous occasions to work with George. They became very close friends. The work should be published as 'Warriors and Maidens'. George was a natural anthropologist as well as a gifted writer, with a phenomenal memory. He was extremely impoverished. He could not afford pen and paper. In 1968 Barrie left him an enormous pile of 5" by 4" cards and pens so he could write. He started the Iliad that year.

Psychoundakis made considerable contributions to Cretan culture. He learned much of Crete's tradition of oral poetry and also wrote. Psychoundakis translated Homer's works, Iliad (560 pages) and Odyssey (474 pages), from ancient Greek to the Cretan dialect. For this he was honored by the Academy of Athens. Given his two or three years of occasional village education, it was a remarkable achievement.

In recent years Psychoundakis, together with another fighter in the Greek resistance, Manoli Paterakis, was caretaker at the German war cemetery on Hill 107 above Maleme until his retirement. George Psychoundakis buried Bruno Brauer when he was re-interred on Crete three years after his execution.