• Writer Mary Shelley (Wollstonecraft Godwin), 1797
• Writer Edgar Allan Poe, 1809
• Writer Robert Louis Balfour Stevenson, 1850

Mary Godwin's mother died when she was eleven days old; afterwards, she and her older half - sister, Fanny Imlay, were raised by her father. When Mary was four, Godwin married his neighbor, Mary Jane Clairmont. Godwin provided his daughter with a rich, if informal, education, encouraging her to adhere to his liberal political theories. In 1814, Mary Godwin began a romantic relationship with one of her father’s political followers, the married Percy Bysshe Shelley. Together with Mary's stepsister, Claire Clairmont, they left for France and traveled through Europe; upon their return to England, Mary was pregnant with Percy's child. Over the next two years, she and Percy faced ostracism, constant debt, and the death of their prematurely born daughter. They married in late 1816 after the suicide of Percy Shelley's first wife, Harriet.

In 1816, the couple famously spent a summer with Lord Byron, John William Polidori, and Claire Clairmont near Geneva, Switzerland, where Mary conceived the idea for her novel Frankenstein. The Shelleys left Britain in 1818 for Italy, where their second and third children died before Mary Shelley gave birth to her last and only surviving child, Percy Florence. In 1822, her husband drowned when his sailing boat sank during a storm in the Bay of La Spezia. A year later, Mary Shelley returned to England and from then on devoted herself to the upbringing of her son and a career as a professional author. The last decade of her life was dogged by illness, probably caused by the brain tumor that was to kill her at the age of 53.

Until the 1970s, Mary Shelley was known mainly for her efforts to publish Percy Shelley's works and for her novel Frankenstein, which remains widely read and has inspired many theatrical and film adaptations. Recent scholarship has yielded a more comprehensive view of Mary Shelley’s achievements. Scholars have shown increasing interest in her literary output, particularly in her novels, which include the historical novels Valperga (1823) and Perkin Warbeck (1830), the apocalyptic novel The Last Man (1826), and her final two novels, Lodore (1835) and Falkner (1837). Studies of her lesser - known works such as the travel book Rambles in Germany and Italy (1844) and the biographical articles for Dionysius Lardner's Cabinet Cyclopaedia (1829 – 46) support the growing view that Mary Shelley remained a political radical throughout her life. Mary Shelley's works often argue that cooperation and sympathy, particularly as practiced by women in the family, were the ways to reform civil society. This view was a direct challenge to the individualistic Romantic ethos promoted by Percy Shelley and the Enlightenment political theories articulated by her father, William Godwin.

Mary Shelley was born Mary Wollstonecraft Godwin in Somers Town, London, in 1797. She was the second child of the feminist philosopher, educator and writer Mary Wollstonecraft, and the first child of the philosopher, novelist and journalist William Godwin. Wollstonecraft died of puerperal fever ten days after Mary was born. Godwin was left to bring up Mary, along with her older half - sister, Fanny Imlay, Wollstonecraft's child by the American speculator Gilbert Imlay. A year after Wollstonecraft's death, Godwin published his Memoirs of the Author of A Vindication of the Rights of Woman (1798), which he intended as a sincere and compassionate tribute. However, because the Memoirs revealed Wollstonecraft's affairs and her illegitimate child, they were seen as shocking. Mary Godwin read these memoirs and her mother's books, and was brought up to cherish her mother's memory.

Mary's earliest years were happy ones, judging from the letters of William Godwin's housekeeper and nurse, Louisa Jones. But Godwin was often deeply in debt; feeling that he could not raise the children by himself, he cast about for a second wife. In December 1801, he married Mary Jane Clairmont, a well educated woman with two young children of her own — Charles and Claire. Most of Godwin’s friends disliked his new wife, describing her as quick - tempered and quarrelsome; but Godwin was devoted to her, and the marriage was a success. Mary Godwin, on the other hand, came to detest her stepmother. William Godwin's 19th century biographer C. Kegan Paul later suggested that Mrs Godwin had favored her own children over Mary Wollstonecraft’s.

Together, the Godwins started a publishing firm called M.J. Godwin, which sold children's books as well as stationery, maps and games. However, the business did not turn a profit, and Godwin was forced to borrow substantial sums to keep it going. He continued to borrow to pay off earlier loans, compounding his problems. By 1809, Godwin's business was close to failure and he was "near to despair". Godwin was saved from debtor's prison by philosophical devotees such as Francis Place, who lent him further money.

Though Mary Godwin received little formal education, her father tutored her in a broad range of subjects. He often took the children on educational outings, and they had access to his library and to the many intellectuals who visited him, including the Romantic poet Samuel Taylor Coleridge and the former vice president of the United States Aaron Burr. Godwin admitted he was not educating the children according to Mary Wollstonecraft's philosophy as outlined in works such as A Vindication of the Rights of Woman (1792), but Mary Godwin nonetheless received an unusual and advanced education for a girl of the time. She had a governess, a daily tutor, and read many of her father's children's books on Roman and Greek history in manuscript. For six months in 1811, she also attended a boarding school in Ramsgate. Her father described her at fifteen as "singularly bold, somewhat imperious, and active of mind. Her desire of knowledge is great, and her perseverance in everything she undertakes almost invincible."

In June 1812, her father sent Mary to stay with the Dissenting family of the radical William Baxter, near Dundee, Scotland. To Baxter, he wrote, "I am anxious that she should be brought up ... like a philosopher, even like a cynic." Scholars have speculated that she may have been sent away for her health, to remove her from the seamy side of business, or to introduce her to radical politics. Mary Godwin reveled in the spacious surroundings of Baxter's house and in the companionship of his four daughters, and she returned north in the summer of 1813 for a further stay of ten months. In the 1831 introduction to Frankenstein, she recalled: "I wrote then — but in a most common - place style. It was beneath the trees of the grounds belonging to our house, or on the bleak sides of the woodless mountains near, that my true compositions, the airy flights of my imagination, were born and fostered."

Mary Godwin may have first met the radical poet - philosopher Percy Bysshe Shelley in the interval between her two stays in Scotland. By the time she returned home for a second time on 30 March 1814, Percy Shelley had become estranged from his wife and was regularly visiting Godwin, whom he had agreed to bail out of debt. Percy Shelley's radicalism, particularly his economic views, which he had imbibed from Godwin's Political Justice (1793), had alienated him from his wealthy aristocratic family: they wanted him to follow traditional models of the landed aristocracy, and he wanted to donate large amounts of the family's money to schemes intended to help the disadvantaged. Percy Shelley therefore had difficulty gaining access to money until he inherited his estate because his family did not want him wasting it on projects of "political justice". After several months of promises, Shelley announced that he either could not or would not pay off all of Godwin's debts. Godwin was angry and felt betrayed.

Mary and Percy began meeting each other secretly at Mary Wollstonecraft's grave in St Pancras Churchyard, and they fell in love — she was nearly seventeen, he nearly twenty - two. To Mary's dismay, her father disapproved and tried to thwart the relationship and salvage the "spotless fame" of his daughter. At about the same time, Mary's father learned of Shelley's inability to pay off the father's debts. Mary, who later wrote of "my excessive and romantic attachment to my father", was confused. She saw Percy Shelley as an embodiment of her parents' liberal and reformist ideas of the 1790s, particularly Godwin's view that marriage was a repressive monopoly, which he had argued in his 1793 edition of Political Justice but since retracted. On 28 July 1814, the couple secretly left for France, taking Mary's stepsister, Claire Clairmont, with them, but leaving Percy's pregnant wife behind.

After convincing Mary Jane Godwin, who had pursued them to Calais, that they did not wish to return, the trio traveled to Paris, and then, by donkey, mule, carriage and foot, through a France recently ravaged by war, to Switzerland. "It was acting in a novel, being an incarnate romance," Mary Shelley recalled in 1826. As they traveled, Mary and Percy read works by Mary Wollstonecraft and others, kept a joint journal, and continued their own writing. At Lucerne, lack of money forced the three to turn back. They traveled down the Rhine and by land to the Dutch port of Marsluys, arriving at Gravesend, Kent, on 13 September 1814.

The situation awaiting Mary Godwin in England was fraught with complications, some of which she had not foreseen. Either before or during the journey, she had become pregnant. She and Percy now found themselves penniless, and, to Mary's genuine surprise, her father refused to have anything to do with her. The couple moved with Claire into lodgings at Somers Town, and later, Nelson Square. They maintained their intense program of reading and writing and entertained Percy Shelley's friends, such as Thomas Jefferson Hogg and the writer Thomas Love Peacock. Percy Shelley sometimes left home for short periods to dodge creditors. The couple's distraught letters reveal their pain at these separations.

Pregnant and often ill, Mary Godwin had to cope with Percy's joy at the birth of his son by Harriet Shelley in late 1814 and his constant outings with Claire Clairmont. She was partly consoled by the visits of Hogg, whom she disliked at first but soon considered a close friend. Percy Shelley seems to have wanted Mary Godwin and Hogg to become lovers; Mary did not dismiss the idea, since in principle she believed in free love. In practice, however, she loved only Percy Shelley and seems to have ventured no further than flirting with Hogg. On 22 February 1815, she gave birth to a two - months premature baby girl, who was not expected to survive. On 6 March, she wrote to Hogg:

My dearest Hogg my baby is dead — will you come to see me as soon as you can. I wish to see you — It was perfectly well when I went to bed — I awoke in the night to give it suck it appeared to be sleeping so quietly that I would not awake it. It was dead then, but we did not find that out till morning — from its appearance it evidently died of convulsions — Will you come — you are so calm a creature & Shelley is afraid of a fever from the milk — for I am no longer a mother now.

The loss of her child induced acute depression in Mary Godwin, who was haunted by visions of the baby; but she conceived again and had recovered by the summer. With a revival in Percy Shelley's finances after the death of his grandfather, Sir Bysshe Shelley, the couple holidayed in Torquay and then rented a two storey cottage at Bishopsgate, on the edge of Windsor Great Park. Little is known about this period in Mary Godwin's life, since her journal from May 1815 to July 1816 is lost. At Bishopsgate, Percy wrote his poem Alastor; and on 24 January 1816, Mary gave birth to a second child, William, named after her father and soon nicknamed "Willmouse". In her novel The Last Man, she later imagined Windsor as a Garden of Eden.

In May 1816, Mary Godwin, Percy Shelley, and their son traveled to Geneva with Claire Clairmont. They planned to spend the summer with the poet Lord Byron, whose recent affair with Claire had left her pregnant. The party arrived at Geneva on 14 May 1816, where Mary called herself "Mrs Shelley". Byron joined them on 25 May, with his young physician, John William Polidori, and rented the Villa Diodati, close to Lake Geneva at the village of Cologny; Percy Shelley rented a smaller building called Maison Chapuis on the waterfront nearby. They spent their time writing, boating on the lake, and talking late into the night.

"It proved a wet, ungenial summer", Mary Shelley remembered in 1831, "and incessant rain often confined us for days to the house". Among other subjects, the conversation turned to the experiments of the 18th century natural philosopher and poet Erasmus Darwin, who was said to have animated dead matter, and to galvanism and the feasibility of returning a corpse or assembled body parts to life. Sitting around a log fire at Byron's villa, the company also amused themselves by reading German ghost stories, prompting Byron to suggest they each write their own supernatural tale. Shortly afterwards, in a waking dream, Mary Godwin conceived the idea for Frankenstein:

I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavor to mock the stupendous mechanism of the Creator of the world.

She began writing what she assumed would be a short story. With Percy Shelley's encouragement, she expanded this tale into her first novel, Frankenstein: or, The Modern Prometheus, published in 1818. She later described that summer in Switzerland as the moment "when I first stepped out from childhood into life". The episode is fictionalized in Ken Russell's film Gothic (1986).

Since Frankenstein was published anonymously in 1818, readers and critics argued over its origins and the contributions of the two Shelleys to the book. There are differences in the 1818, 1823 and 1831 editions, and Mary Shelley wrote, "I certainly did not owe the suggestion of one incident, nor scarcely of one train of feeling, to my husband, and yet but for his incitement, it would never have taken the form in which it was presented to the world." she wrote. She wrote that the preface to the first edition was Percy's work "as far as I can recollect." James Rieger concluded Percy's "assistance at every point in the book's manufacture was so extensive that one hardly knows whether to regard him as editor or minor collaborator" while Anne K. Mellor later argued Percy only "made many technical corrections and several times clarified the narrative and thematic continuity of the text."

On their return to England in September, Mary and Percy moved — with Claire Clairmont, who took lodgings nearby — to Bath, where they hoped to keep Claire’s pregnancy secret. At Cologny, Mary Godwin had received two letters from her half - sister, Fanny Imlay, who alluded to her "unhappy life"; on 9 October, Fanny wrote an "alarming letter" from Bristol that sent Percy Shelley racing off to search for her, without success. On the morning of 10 October, Fanny Imlay was found dead in a room at a Swansea inn, along with a suicide note and a laudanum bottle. On 10 December, Percy Shelley's wife, Harriet, was discovered drowned in the Serpentine, a lake in Hyde Park, London. Both suicides were hushed up. Harriet’s family obstructed Percy Shelley's efforts — fully supported by Mary Godwin — to assume custody of his two children by Harriet. His lawyers advised him to improve his case by marrying; so he and Mary, who was pregnant again, married on 30 December 1816 at St Mildred's Church, Bread Street, London. Mr and Mrs Godwin were present and the marriage ended the family rift.

Claire Clairmont gave birth to a baby girl on 13 January, at first called Alba, later Allegra. In March of that year, the Chancery Court ruled Percy Shelley morally unfit to assume custody of his children and later placed them with a clergyman's family. Also in March, the Shelleys moved with Claire and Alba to Albion House at Marlow, Buckinghamshire, a large, damp building on the river Thames. There Mary Shelley gave birth to her third child, Clara, on 2 September. At Marlow, they entertained their new friends Marianne and Leigh Hunt, worked hard at their writing, and often discussed politics.

At Marlow, Mary edited the joint journal of the group's 1814 Continental journey, adding material written in Switzerland in 1816, along with Percy's poem "Mont Blanc". The result was the History of a Six Weeks' Tour, published in November 1817. That autumn, Percy Shelley often lived away from home in London to evade creditors. The threat of a debtor's prison, combined with their ill health and fears of losing custody of their children, contributed to the couple's decision to leave England for Italy on 12 March 1818, taking Claire Clairmont and Alba with them. They had no intention of returning.

One of the party's first tasks on arriving in Italy was to hand Alba over to Byron, who was living in Venice. He had agreed to raise her so long as Claire had nothing more to do with her. The Shelleys then embarked on a roving existence, never settling in any one place for long. Along the way, they accumulated a circle of friends and acquaintances who often moved with them. The couple devoted their time to writing, reading, learning, sightseeing and socializing. The Italian adventure was, however, blighted for Mary Shelley by the deaths of both her children — Clara, in September 1818 in Venice, and William, in June 1819 in Rome. These losses left her in a deep depression that isolated her from Percy Shelley, who wrote in his notebook:

My dearest Mary, wherefore hast thou gone,

And left me in this dreary world alone?

Thy form is here indeed — a lovely one —

But thou art fled, gone down a dreary road

That leads to Sorrow’s most obscure abode.

For thine own sake I cannot follow thee

Do thou return for mine.

For a time, Mary Shelley found comfort only in her writing. The birth of her fourth child, Percy Florence, on 12 November 1819, finally lifted her spirits, though she nursed the memory of her lost children till the end of her life.

Italy provided the Shelleys, Byron, and other exiles with a political freedom unattainable at home. Despite its associations with personal loss, Italy became for Mary Shelley "a country which memory painted as paradise". Their Italian years were a time of intense intellectual and creative activity for both Shelleys. While Percy composed a series of major poems, Mary wrote the autobiographical novel Matilda, the historical novel Valperga, and the plays Proserpine and Midas. Mary wrote Valperga to help alleviate her father's financial difficulties, as Percy refused to assist him further. She was often physically ill, however, and prone to depressions. She also had to cope with Percy’s interest in other women, such as Sophia Stacey, Emilia Viviani and Jane Williams. Since Mary Shelley shared his belief in the non - exclusivity of marriage, she formed emotional ties of her own among the men and women of their circle. She became particularly fond of the Greek revolutionary Prince Alexander Mavrocordato and of Jane and Edward Williams.

In December 1818, the Shelleys traveled south with Claire Clairmont and their servants to Naples, where they stayed for three months, receiving only one visitor, a physician. In 1820, they found themselves plagued by accusations and threats from Paolo and Elise Foggi, former servants whom Percy Shelley had dismissed in Naples shortly after the Foggis had married. The pair revealed that on 27 February 1819 in Naples, Percy Shelley had registered as his child by Mary Shelley a two month old baby girl named Elena Adelaide Shelley. The Foggis also claimed that Claire Clairmont was the baby's mother. Biographers have offered various interpretations of these events: that Percy Shelley decided to adopt a local child; that the baby was his by Elise, Claire, or an unknown woman; or that she was Elise’s by Byron. Mary Shelley insisted she would have known if Claire had been pregnant, but it is unclear how much she really knew. The events in Naples, a city Mary Shelley later called a paradise inhabited by devils, remain shrouded in mystery. The only certainty is that she herself was not the child’s mother. Elena Adelaide Shelley died in Naples on 9 June 1820.

In the summer of 1822, a pregnant Mary moved with Percy, Claire, and Edward and Jane Williams to the isolated Villa Magni, at the sea's edge near the hamlet of San Terenzo in the Bay of Lerici. Once they were settled in, Percy broke the "evil news" to Claire that her daughter Allegra had died of typhus in a convent at Bagnacavallo. Mary Shelley was distracted and unhappy in the cramped and remote Villa Magni, which she came to regard as a dungeon. On 16 June, she miscarried, losing so much blood that she nearly died. Rather than wait for a doctor, Percy sat her in a bath of ice to staunch the bleeding, an act the doctor later told him saved her life. All was not well between the couple that summer, however, and Percy spent more time with Jane Williams than with his depressed and debilitated wife. Most of the short poems Shelley wrote at San Terenzo were addressed to Jane rather than to Mary.

The coast offered Percy Shelley and Edward Williams the chance to enjoy their "perfect plaything for the summer", a new sailing boat. The boat had been designed by Daniel Roberts and Edward Trelawny, an admirer of Byron's who had joined the party in January 1822. On 1 July 1822, Percy Shelley, Edward Ellerker Williams, and Captain Daniel Roberts sailed south down the coast to Livorno. There Percy Shelley discussed with Byron and Leigh Hunt the launch of a radical magazine called The Liberal. On 8 July, he and Edward Williams set out on the return journey to Lerici with their eighteen year old boatboy, Charles Vivian. They never reached their destination. A letter arrived at Villa Magni from Hunt to Percy Shelley, dated 8 July, saying, "pray write to tell us how you got home, for they say you had bad weather after you sailed monday & we are anxious". "The paper fell from me," Mary told a friend later. "I trembled all over." She and Jane Williams rushed desperately to Livorno and then to Pisa in the fading hope that their husbands were still alive. Ten days after the storm, three bodies washed up on the coast near Viareggio, midway between Livorno and Lerici. Trelawny, Byron and Hunt cremated Percy Shelley’s corpse on the beach at Viareggio.

After her husband's death, Mary Shelley lived for a year with Leigh Hunt and his family in Genoa, where she often saw Byron and transcribed his poems. She resolved to live by her pen and for her son, but her financial situation was precarious. On 23 July 1823, she left Genoa for England and stayed with her father and stepmother in the Strand until a small advance from her father - in - law enabled her to lodge nearby. Sir Timothy Shelley had at first agreed to support his grandson, Percy Florence, only if he were handed over to an appointed guardian. Mary Shelley rejected this idea instantly. She managed instead to wring out of Sir Timothy a limited annual allowance (which she had to repay when Percy Florence inherited the estate), but to the end of his days he refused to meet her in person and dealt with her only through lawyers. Mary Shelley busied herself with editing her husband's poems, among other literary endeavors, but concern for her son restricted her options. Sir Timothy threatened to stop the allowance if any biography of the poet were published. In 1826, Percy Florence became the legal heir of the Shelley estate after the death of Charles Shelley, his father's son by Harriet Shelley. Sir Timothy raised Mary's allowance from £100 a year to £250 but remained as difficult as ever. Mary Shelley enjoyed the stimulating society of William Godwin's circle, but poverty prevented her from socializing as she wished. She also felt ostracized by those who, like Sir Timothy, still disapproved of her relationship with Percy Bysshe Shelley.

In the summer of 1824, Mary Shelley moved to Kentish Town in north London to be near Jane Williams. She may have been, in the words of her biographer Muriel Spark, "a little in love" with Jane. Jane later disillusioned her by gossiping that Percy had preferred her to Mary, owing to Mary's inadequacy as a wife. At around this time, Mary Shelley was working on her novel, The Last Man (1826); and she assisted a series of friends who were writing memoirs of Byron and Percy Shelley — the beginnings of her attempts to immortalize her husband. She also met the American actor John Howard Payne and the American writer Washington Irving, who intrigued her. Payne fell in love with her and in 1826 asked her to marry him. She refused, saying that after being married to one genius, she could only marry another. Payne accepted the rejection and tried without success to talk his friend Irving into proposing himself. Mary Shelley was aware of Payne's plan, but how seriously she took it is unclear.

In 1827, Mary Shelley was party to a scheme that enabled her friend Isabel Robinson and Isabel's lover, Mary Diana Dods, who wrote under the name David Lyndsay, to embark on a life together in France as man and wife. With the help of Payne, whom she kept in the dark about the details, Mary Shelley obtained false passports for the couple. In 1828, she fell ill with smallpox while visiting them in Paris. Weeks later she recovered, unscarred but without her youthful beauty.

During the period 1827 – 40, Mary Shelley was busy as an editor and writer. She wrote the novels Perkin Warbeck (1830), Lodore (1835) and Falkner (1837). She contributed five volumes of Lives of Italian, Spanish, Portuguese and French authors to Lardner's Cabinet Cyclopaedia. She also wrote stories for ladies' magazines. She was still helping to support her father, and they looked out for publishers for each other. In 1830, she sold the copyright for a new edition of Frankenstein for £60 to Henry Colburn and Richard Bentley for their new Standard Novels series. After her father's death in 1836 at the age of eighty, she began assembling his letters and a memoir for publication, as he had requested in his will; but after two years of work, she abandoned the project. Throughout this period, she also championed Percy Shelley's poetry, promoting its publication and quoting it in her writing. By 1837, Percy's works were well known and increasingly admired. In the summer of 1838 Edward Moxon, the publisher of Tennyson and the son - in - law of Charles Lamb, proposed publishing a collected works of Percy Shelley. Mary was paid £500 to edit the Poetical Works (1838), which Sir Timothy insisted should not include a biography. Mary found a way to tell the story of Percy's life, nonetheless: she included extensive biographical notes about the poems.

Mary Shelley continued to treat potential romantic partners with caution. In 1828, she met and flirted with the French writer Prosper Mérimée, but her one surviving letter to him appears to be a deflection of his declaration of love. She was delighted when her old friend from Italy, Edward Trelawny, returned to England, and they joked about marriage in their letters. Their friendship had altered, however, following her refusal to cooperate with his proposed biography of Percy Shelley; and he later reacted angrily to her omission of the atheistic section of Queen Mab from Percy Shelley's poems. Oblique references in her journals, from the early 1830s until the early 1840s, suggest that Mary Shelley had feelings for the radical politician Aubrey Beauclerk, who may have disappointed her by twice marrying others.

Mary Shelley's first concern during these years was the welfare of Percy Florence. She honored her late husband's wish that his son attend public school, and, with Sir Timothy's grudging help, had him educated at Harrow. To avoid boarding fees, she moved to Harrow on the Hill herself so that Percy could attend as a day scholar. Though Percy went on to Trinity College, Cambridge, and dabbled in politics and the law, he showed no sign of his parents' gifts. He was devoted to his mother, and after he left university in 1841, he came to live with her.

In 1840 and 1842, mother and son traveled together on the continent, journeys that Mary Shelley recorded in Rambles in Germany and Italy in 1840, 1842 and 1843 (1844). In 1844, Sir Timothy Shelley finally died at the age of ninety, "falling from the stalk like an overblown flower", as Mary put it. For the first time, she and her son were financially independent, though the estate proved less valuable than they had hoped.

In the mid 1840s, Mary Shelley found herself the target of three separate blackmailers. In 1845, an Italian political exile called Gatteschi, whom she had met in Paris, threatened to publish letters she had sent him. A friend of her son's bribed a police chief into seizing Gatteschi's papers, including the letters, which were then destroyed. Shortly afterwards, Mary Shelley bought some letters written by herself and Percy Bysshe Shelley from a man calling himself G. Byron and posing as the illegitimate son of the late Lord Byron. Also in 1845, Percy Bysshe Shelley's cousin Thomas Medwin approached her claiming to have written a damaging biography of Percy Shelley. He said he would suppress it in return for £250, but Mary Shelley refused.

In 1848, Percy Florence married Jane Gibson St John. The marriage proved a happy one, and Mary Shelley and Jane were fond of each other. Mary lived with her son and daughter - in - law at Field Place, Sussex, the Shelleys' ancestral home, and at Chester Square, London, and accompanied them on travels abroad.

Mary Shelley's last years were blighted by illness. From 1839, she suffered from headaches and bouts of paralysis in parts of her body, which sometimes prevented her from reading and writing. On 1 February 1851, at Chester Square, she died at the age of fifty - three from what her physician suspected was a brain tumor. According to Jane Shelley, Mary Shelley had asked to be buried with her mother and father; but Percy and Jane, judging the graveyard at St Pancras to be "dreadful", chose to bury her instead at St Peter's Church, Bournemouth, near their new home at Boscombe. On the first anniversary of Mary Shelley's death, the Shelleys opened her box - desk. Inside they found locks of her dead children's hair, a notebook she had shared with Percy Bysshe Shelley, and a copy of his poem Adonaïs with one page folded round a silk parcel containing some of his ashes and the remains of his heart.

Mary Shelley lived a literary life. Her father encouraged her to learn to write by composing letters, and her favorite occupation as a child was writing stories. Unfortunately, all of Mary's juvenilia were lost when she ran off with Percy in 1814, and none of her surviving manuscripts can be definitively dated before that year. Her first published work is often thought to have been Mounseer Nongtongpaw, comic verses written for Godwin's Juvenile Library when she was ten and a half; however, the poem is attributed to another writer in the most recent authoritative collection of her works. Percy Shelley enthusiastically encouraged Mary Shelley's writing: "My husband was, from the first, very anxious that I should prove myself worthy of my parentage, and enroll myself on the page of fame. He was forever inciting me to obtain literary reputation."

Certain sections of Mary Shelley's novels are often interpreted as masked rewritings of her life. Critics have pointed to the recurrence of the father – daughter motif in particular as evidence of this autobiographical style. For example, commentators frequently read Mathilda (1820) autobiographically, identifying the three central characters as versions of Mary Shelley, William Godwin and Percy Shelley. Mary Shelley herself confided that she modeled the central characters of The Last Man on her Italian circle. Lord Raymond, who leaves England to fight for the Greeks and dies in Constantinople, is based on Lord Byron; and the utopian Adrian, Earl of Windsor, who leads his followers in search of a natural paradise and dies when his boat sinks in a storm, is a fictional portrait of Percy Bysshe Shelley. However, as she wrote in her review of Godwin's novel Cloudesley (1830), she did not believe that authors "were merely copying from our own hearts". William Godwin regarded his daughter's characters as types rather than portraits from real life. Some modern critics, such as Patricia Clemit and Jane Blumberg, have taken the same view, resisting autobiographical readings of Mary Shelley's works.

Mary Shelley employed the techniques of many different novelistic genres, most vividly the Godwinian novel, Walter Scott's new historical novel, and the Gothic novel. The Godwinian novel, made popular during the 1790s with works such as Godwin's Caleb Williams (1794), "employed a Rousseauvian confessional form to explore the contradictory relations between the self and society", and Frankenstein exhibits many of the same themes and literary devices as Godwin's novel. However, Shelley critiques those Enlightenment ideals that Godwin promotes in his works. In The Last Man, she uses the philosophical form of the Godwinian novel to demonstrate the ultimate meaninglessness of the world. While earlier Godwinian novels had shown how rational individuals could slowly improve society, The Last Man and Frankenstein demonstrate the individual's lack of control over history.

Shelley uses the historical novel to comment on gender relations; for example, Valperga is a feminist version of Scott's masculinist genre. Introducing women into the story who are not part of the historical record, Shelley uses their narratives to question established theological and political institutions. Shelley sets the male protagonist's compulsive greed for conquest in opposition to a female alternative: reason and sensibility. In Perkin Warbeck, Shelley's other historical novel, Lady Gordon stands for the values of friendship, domesticity and equality. Through her, Shelley offers a feminine alternative to the masculine power politics that destroy the male characters. The novel provides a more inclusive historical narrative to challenge the one which usually relates only masculine events.

With the rise of feminist literary criticism in the 1970s, Mary Shelley's works, particularly Frankenstein, began to attract much more attention from scholars. Feminist and psychoanalytic critics were largely responsible for the recovery from neglect of Shelley as a writer. Ellen Moers was one of the first to claim that Shelley's loss of a baby was a crucial influence on the writing of Frankenstein. She argues that the novel is a "birth myth" in which Shelley comes to terms with her guilt for causing her mother's death as well as for failing as a parent. Shelley scholar Anne K. Mellor suggests that, from a feminist viewpoint, it is a story "about what happens when a man tries to have a baby without a woman ... [Frankenstein] is profoundly concerned with natural as opposed to unnatural modes of production and reproduction". Victor Frankenstein's failure as a "parent" in the novel has been read as an expression of the anxieties which accompany pregnancy, giving birth, and particularly maternity.

Sandra Gilbert and Susan Gubar argue in their seminal book The Madwoman in the Attic (1979) that in Frankenstein in particular, Shelley responded to the masculine literary tradition represented by John Milton's Paradise Lost. In their interpretation, Shelley reaffirms this masculine tradition, including the misogyny inherent in it, but at the same time "conceal[s] fantasies of equality that occasionally erupt in monstrous images of rage". Mary Poovey reads the first edition of Frankenstein as part of a larger pattern in Shelley's writing, which begins with literary self - assertion and ends with conventional femininity. Poovey suggests that Frankenstein's multiple narratives enable Shelley to split her artistic persona: she can "express and efface herself at the same time". Shelley's fear of self - assertion is reflected in the fate of Frankenstein, who is punished for his egotism by losing all his domestic ties.

Feminist critics often focus on how authorship itself, particularly female authorship, is represented in and through Shelley's novels. As Mellor explains, Shelley uses the Gothic style not only to explore repressed female sexual desire but also as way to "censor her own speech in Frankenstein". According to Poovey and Mellor, Shelley did not want to promote her own authorial persona and felt deeply inadequate as a writer, and "this shame contributed to the generation of her fictional images of abnormality, perversion and destruction".

Shelley's writings focus on the role of the family in society and women's role within that family. She celebrates the "feminine affections and compassion" associated with the family and suggests that civil society will fail without them. Shelley was "profoundly committed to an ethic of cooperation, mutual dependence, and self - sacrifice". In Lodore, for example, the central story follows the fortunes of the wife and daughter of the title character, Lord Lodore, who is killed in a duel at the end of the first volume, leaving a trail of legal, financial and familial obstacles for the two "heroines" to negotiate. The novel is engaged with political and ideological issues, particularly the education and social role of women. It dissects a patriarchal culture that separated the sexes and pressured women into dependence on men. In the view of Shelley scholar Betty T. Bennett, "the novel proposes egalitarian educational paradigms for women and men, which would bring social justice as well as the spiritual and intellectual means by which to meet the challenges life invariably brings". However, Falkner is the only one of Mary Shelley's novels in which the heroine's agenda triumphs. The novel’s resolution proposes that when female values triumph over violent and destructive masculinity, men will be freed to express the "compassion, sympathy and generosity" of their better natures.

Frankenstein, like much Gothic fiction of the period, mixes a visceral and alienating subject matter with speculative and thought - provoking themes. Rather than focusing on the twists and turns of the plot, however, the novel foregrounds the mental and moral struggles of the protagonist, Victor Frankenstein, and Shelley imbues the text with her own brand of politicized Romanticism, one that criticized the individualism and egotism of traditional Romanticism. Victor Frankenstein is like Satan in Paradise Lost, and Prometheus: he rebels against tradition; he creates life; and he shapes his own destiny. These traits are not portrayed positively; as Blumberg writes, "his relentless ambition is a self - delusion, clothed as quest for truth". He must abandon his family to fulfill his ambition.

Mary Shelley believed in the Enlightenment idea that people could improve society through the responsible exercise of political power, but she feared that the irresponsible exercise of power would lead to chaos. In practice, her works largely criticize the way 18th century thinkers such as her parents believed such change could be brought about. The creature in Frankenstein, for example, reads books associated with radical ideals but the education he gains from them is ultimately useless. Shelley's works reveal her as less optimistic than Godwin and Wollstonecraft; she lacks faith in Godwin's theory that humanity could eventually be perfected.

As literary scholar Kari Lokke writes, The Last Man, more so than Frankenstein, "in its refusal to place humanity at the center of the universe, its questioning of our privileged position in relation to nature ... constitutes a profound and prophetic challenge to Western humanism." Specifically, Mary Shelley's allusions to what radicals believed was a failed revolution in France and the Godwinian, Wollstonecraftian and Burkean responses to it, challenge "Enlightenment faith in the inevitability of progress through collective efforts". As in Frankenstein, Shelley "offers a profoundly disenchanted commentary on the age of revolution, which ends in a total rejection of the progressive ideals of her own generation". Not only does she reject these Enlightenment political ideals, but she also rejects the Romantic notion that the poetic or literary imagination can offer an alternative.

Critics have until recently cited Lodore and Falkner as evidence of increasing conservatism in Mary Shelley's later works. In 1984, Mary Poovey influentially identified the retreat of Mary Shelley’s reformist politics into the "separate sphere" of the domestic. Poovey suggested that Mary Shelley wrote Falkner to resolve her conflicted response to her father's combination of libertarian radicalism and stern insistence on social decorum. Mellor largely agreed, arguing that "Mary Shelley grounded her alternative political ideology on the metaphor of the peaceful, loving, bourgeois family. She thereby implicitly endorsed a conservative vision of gradual evolutionary reform." This vision allowed women to participate in the public sphere but it inherited the inequalities inherent in the bourgeois family.

However, in the last decade or so this view has been challenged. For example, Bennett claims that Mary Shelley's works reveal a consistent commitment to Romantic idealism and political reform and Jane Blumberg's study of Shelley's early novels argues that her career cannot be easily divided into radical and conservative halves. She contends that "Shelley was never a passionate radical like her husband and her later lifestyle was not abruptly assumed nor was it a betrayal. She was in fact challenging the political and literary influences of her circle in her first work." In this reading, Shelley's early works are interpreted as a challenge to Godwin and Percy Bysshe Shelley's radicalism. Victor Frankenstein's "thoughtless rejection of family", for example, is seen as evidence of Shelley's constant concern for the domestic.

In the 1820s and 1830s, Mary Shelley frequently wrote short stories for gift books or annuals, including sixteen for The Keepsake, which was aimed at middle class women and bound in silk, with gilt - edged pages. Mary Shelley's work in this genre has been described as that of a "hack writer" and "wordy and pedestrian". However, critic Charlotte Sussman points out that other leading writers of the day, such as the Romantic poets William Wordsworth and Samuel Taylor Coleridge, also took advantage of this profitable market. She explains that "the annuals were a major mode of literary production in the 1820s and 1830s", with The Keepsake the most successful.

Many of Shelley's stories are set in places or times far removed from early 19th century Britain, such as Greece and the reign of Henry IV of France. Shelley was particularly interested in "the fragility of individual identity" and often depicted "the way a person's role in the world can be cataclysmically altered either by an internal emotional upheaval, or by some supernatural occurrence that mirrors an internal schism". In her stories, female identity is tied to a woman's short lived value in the marriage market while male identity can be sustained and transformed through the use of money. Although Mary Shelley wrote twenty - one short stories for the annuals between 1823 and 1839, she always saw herself, above all, as a novelist. She wrote to Leigh Hunt, "I write bad articles which help to make me miserable — but I am going to plunge into a novel and hope that its clear water will wash off the mud of the magazines."

When they ran off to France in the summer of 1814, Mary Godwin and Percy Shelley began a joint journal, which they published in 1817 under the title History of a Six Weeks' Tour, adding four letters, two by each of them, based on their visit to Geneva in 1816, along with Percy Shelley's poem "Mont Blanc". The work celebrates youthful love and political idealism and consciously follows the example of Mary Wollstonecraft and others who had combined traveling with writing. The perspective of the History is philosophical and reformist rather than that of a conventional travelogue; in particular, it addresses the effects of politics and war on France. The letters the couple wrote on the second journey confront the "great and extraordinary events" of the final defeat of Napoleon at Waterloo after his "Hundred Days" return in 1815. They also explore the sublimity of Lake Geneva and Mont Blanc as well as the revolutionary legacy of the philosopher and novelist Jean - Jacques Rousseau.

Mary Shelley's last full length book, written in the form of letters and published in 1844, was Rambles in Germany and Italy in 1840, 1842 and 1843, which recorded her travels with her son Percy Florence and his university friends. In Rambles, Shelley follows the tradition of Mary Wollstonecraft's Letters Written in Sweden, Norway, and Denmark and her own A History of a Six Weeks' Tour in mapping her personal and political landscape through the discourse of sensibility and sympathy. For Shelley, building sympathetic connections between people is the way to build civil society and to increase knowledge: "knowledge, to enlighten and free the mind from clinging deadening prejudices — a wider circle of sympathy with our fellow - creatures; — these are the uses of travel". Between observations on scenery, culture, and "the people, especially in a political point of view", she uses the travelogue form to explore her roles as a widow and mother and to reflect on revolutionary nationalism in Italy. She also records her "pilgrimage" to scenes associated with Percy Shelley. According to critic Clarissa Orr, Mary Shelley's adoption of a persona of philosophical motherhood gives Rambles the unity of a prose poem, with "death and memory as central themes". At the same time, Shelley makes an egalitarian case against monarchy, class distinctions, slavery and war.

Between 1832 and 1839, Mary Shelley wrote many biographies of notable Italian, Spanish, Portuguese and French men and a few women for Dionysius Lardner's Lives of the Most Eminent Literary and Scientific Men. These formed part of Lardner's Cabinet Cyclopaedia, one of the best of many such series produced in the 1820s and 1830s in response to growing middle class demand for self education. Until the republication of these essays in 2002, their significance within her body of work was not appreciated. In the view of literary scholar Greg Kucich, they reveal Mary Shelley's "prodigious research across several centuries and in multiple languages", her gift for biographical narrative, and her interest in the "emerging forms of feminist historiography". Shelley wrote in a biographical style popularized by the 18th century critic Samuel Johnson in his Lives of the Poets (1779 – 81), combining secondary sources, memoir and anecdote, and authorial evaluation. She records details of each writer's life and character, quotes their writing in the original as well as in translation, and ends with a critical assessment of their achievement.

For Shelley, biographical writing was supposed to, in her words, "form as it were a school in which to study the philosophy of history", and to teach "lessons". Most frequently and importantly, these lessons consisted of criticisms of male dominated institutions such as primogeniture. Shelley emphasizes domesticity, romance, family, sympathy and compassion in the lives of her subjects. Her conviction that such forces could improve society connects her biographical approach with that of other early feminist historians such as Mary Hays and Anna Jameson. Unlike her novels, most of which had an original print run of several hundred copies, the Lives had a print run of about 4,000 for each volume: thus, according to Kucich, Mary Shelley's "use of biography to forward the social agenda of women's historiography became one of her most influential political interventions".

Soon after Percy Shelley’s death, Mary Shelley determined to write his biography. In a letter of 17 November 1822, she announced: "I shall write his life — & thus occupy myself in the only manner from which I can derive consolation." However, her father - in - law, Sir Timothy Shelley, effectively banned her from doing so. Mary began her fostering of Percy's poetic reputation in 1824 with the publication of his Posthumous Poems. In 1839, while she was working on the Lives, she prepared a new edition of his poetry, which became, in the words of literary scholar Susan J. Wolfson, "the canonizing event" in the history of her husband's reputation. The following year, Mary Shelley edited a volume of her husband's essays, letters, translations, and fragments, and throughout the 1830s, she introduced his poetry to a wider audience by publishing assorted works in the annual The Keepsake.

Evading Sir Timothy's ban on a biography, Mary Shelley often included in these editions her own annotations and reflections on her husband's life and work. "I am to justify his ways," she had declared in 1824; "I am to make him beloved to all posterity." It was this goal, argues Blumberg, that led her to present Percy's work to the public in the "most popular form possible". To tailor his works for a Victorian audience, she cast Percy Shelley as a lyrical rather than a political poet. As Mary Favret writes, "the disembodied Percy identifies the spirit of poetry itself". Mary glossed Percy's political radicalism as a form of sentimentalism, arguing that his republicanism arose from sympathy for those who were suffering. She inserted romantic anecdotes of his benevolence, domesticity and love of the natural world. Portraying herself as Percy's "practical muse", she also noted how she had suggested revisions as he wrote.

Despite the emotions stirred by this task, Mary Shelley arguably proved herself in many respects a professional and scholarly editor. Working from Percy's messy, sometimes indecipherable, notebooks, she attempted to form a chronology for his writings, and she included poems, such as Epipsychidion, addressed to Emilia Viviani, which she would rather have left out. She was forced, however, into several compromises, and, as Blumberg notes, "modern critics have found fault with the edition and claim variously that she miscopied, misinterpreted, purposely obscured, and attempted to turn the poet into something he was not". According to Wolfson, Donald Reiman, a modern editor of Percy Bysshe Shelley's works, still refers to Mary Shelley's editions, while acknowledging that her editing style belongs "to an age of editing when the aim was not to establish accurate texts and scholarly apparatus but to present a full record of a writer's career for the general reader". In principle, Mary Shelley believed in publishing every last word of her husband's work; but she found herself obliged to omit certain passages, either by pressure from her publisher, Edward Moxon, or in deference to public propriety. For example, she removed the atheistic passages from Queen Mab for the first edition. After she restored them in the second edition, Moxon was prosecuted and convicted of blasphemous libel, though he escaped punishment. Mary Shelley's omissions provoked criticism, often stinging, from members of Percy Shelley's former circle, and reviewers accused her of, among other things, indiscriminate inclusions. Her notes have nevertheless remained an essential source for the study of Percy Shelley's work. As Bennett explains, "biographers and critics agree that Mary Shelley's commitment to bring Shelley the notice she believed his works merited was the single, major force that established Shelley's reputation during a period when he almost certainly would have faded from public view".

In her own lifetime, Mary Shelley was taken seriously as a writer, though reviewers often missed her writings' political edge. After her death, however, she was chiefly remembered as the wife of Percy Bysshe Shelley and as the author of Frankenstein. In fact, in the introduction to her letters published in 1945, editor Frederick Jones wrote, "a collection of the present size could not be justified by the general quality of the letters or by Mary Shelley's importance as a writer. It is as the wife of [Percy Bysshe Shelley] that she excites our interest." This attitude had not disappeared by 1980 when Betty T. Bennett published the first volume of Mary Shelley's complete letters. As she explains, "the fact is that until recent years scholars have generally regarded Mary Wollstonecraft Shelley as a result: William Godwin's and Mary Wollstonecraft's daughter who became Shelley's Pygmalion." It was not until Emily Sunstein's Mary Shelley: Romance and Reality in 1989 that a full length scholarly biography was published.

The attempts of Mary Shelley's son and daughter - in - law to "Victorianize" her memory by censoring biographical documents contributed to a perception of Mary Shelley as a more conventional, less reformist figure than her works suggest. Her own timid omissions from Percy Shelley's works and her quiet avoidance of public controversy in her later years added to this impression. Commentary by Hogg, Trelawny, and other admirers of Percy Shelley also tended to downplay Mary Shelley's radicalism. Trelawny's Records of Shelley, Byron, and the Author (1878) praised Percy Shelley at the expense of Mary, questioning her intelligence and even her authorship of Frankenstein. Lady Shelley, Percy Florence's wife, responded in part by presenting a severely edited collection of letters she had inherited, published privately as Shelley and Mary in 1882.

From Frankenstein's first theatrical adaptation in 1823 to the cinematic adaptations of the 20th century, including the first cinematic version in 1910 and now famous versions such as James Whale's 1931 Frankenstein, Mel Brooks' 1974 Young Frankenstein, and Kenneth Branagh's 1994 Mary Shelley's Frankenstein, many audiences first encounter the work of Mary Shelley through adaptation. Over the course of the 19th century, Mary Shelley came to be seen as a one - novel author at best, rather than as the professional writer she was; most of her works have remained out of print until the last thirty years, obstructing a larger view of her achievement. In recent decades, the republication of almost all her writing has stimulated a new recognition of its value. Her habit of intensive reading and study, revealed in her journals and letters and reflected in her works, is now better appreciated. Shelley's conception of herself as an author has also been recognized; after Percy's death, she wrote of her authorial ambitions: "I think that I can maintain myself, and there is something inspiriting in the idea." Scholars now consider Mary Shelley to be a major Romantic figure, significant for her literary achievement and her political voice as a woman and a liberal.

   

He was born as Edgar Poe in Boston, Massachusetts; he was orphaned young when his mother died shortly after his father abandoned the family. Poe was taken in by John and Frances Allan, of Richmond, Virginia, but they never formally adopted him. He attended the University of Virginia for one semester but left due to lack of money. After enlisting in the Army and later failing as an officer's cadet at West Point, Poe parted ways with the Allans. His publishing career began humbly, with an anonymous collection of poems, Tamerlane and Other Poems (1827), credited only to "a Bostonian".

Poe switched his focus to prose and spent the next several years working for literary journals and periodicals, becoming known for his own style of literary criticism. His work forced him to move among several cities, including Baltimore, Philadelphia and New York City. In Baltimore in 1835, he married Virginia Clemm, his 13 year old cousin. In January 1845 Poe published his poem, "The Raven", to instant success. His wife died of tuberculosis two years after its publication. He began planning to produce his own journal, The Penn (later renamed The Stylus), though he died before it could be produced. On October 7, 1849, at age 40, Poe died in Baltimore; the cause of his death is unknown and has been variously attributed to alcohol, brain congestion, cholera, drugs, heart disease, rabies, suicide, tuberculosis, and other agents.

Poe and his works influenced literature in the United States and around the world, as well as in specialized fields, such as cosmology and cryptography. Poe and his work appear throughout popular culture in literature, music, films, and television. A number of his homes are dedicated museums today. The Mystery Writers of America present an annual award known as the Edgar Award for distinguished work in the mystery genre.

He was born Edgar Poe in Boston, Massachusetts, on January 19, 1809, the second child of English born actress Elizabeth Arnold Hopkins Poe and actor David Poe, Jr. He had an elder brother, William Henry Leonard Poe, and a younger sister, Rosalie Poe. Their grandfather, David Poe, Sr., had emigrated from Cavan, Ireland, to America around the year 1750. Edgar may have been named after a character in William Shakespeare's King Lear, a play the couple was performing in 1809. His father abandoned their family in 1810, and his mother died a year later from consumption (pulmonary tuberculosis). Poe was then taken into the home of John Allan, a successful Scottish merchant in Richmond, Virginia, who dealt in a variety of goods including tobacco, cloth, wheat, tombstones and slaves. The Allans served as a foster family and gave him the name "Edgar Allan Poe", though they never formally adopted him.

The Allan family had Poe baptized in the Episcopal Church in 1812. John Allan alternately spoiled and aggressively disciplined his foster son. The family, including Poe and Allan's wife, Frances Valentine Allan, sailed to Britain in 1815. Poe attended the grammar school in Irvine, Scotland (where John Allan was born) for a short period in 1815, before rejoining the family in London in 1816. There he studied at a boarding school in Chelsea until summer 1817. He was subsequently entered at the Reverend John Bransby’s Manor House School at Stoke Newington, then a suburb four miles (6 km) north of London.

Poe moved back with the Allans to Richmond, Virginia, in 1820. In 1824 Poe served as the lieutenant of the Richmond youth honor guard as Richmond celebrated the visit of the Marquis de Lafayette. In March 1825, John Allan's uncle and business benefactor William Galt, said to be one of the wealthiest men in Richmond, died and left Allan several acres of real estate. The inheritance was estimated at $750,000. By summer 1825, Allan celebrated his expansive wealth by purchasing a two story brick home named Moldavia. Poe may have become engaged to Sarah Elmira Royster before he registered at the one year old University of Virginia in February 1826 to study languages. The university, in its infancy, was established on the ideals of its founder, Thomas Jefferson. It had strict rules against gambling, horses, guns, tobacco and alcohol, but these rules were generally ignored. Jefferson had enacted a system of student self government, allowing students to choose their own studies, make their own arrangements for boarding, and report all wrongdoing to the faculty. The unique system was still in chaos, and there was a high dropout rate. During his time there, Poe lost touch with Royster and also became estranged from his foster father over gambling debts. Poe claimed that Allan had not given him sufficient money to register for classes, purchase texts and procure and furnish a dormitory. Allan did send additional money and clothes, but Poe's debts increased. Poe gave up on the university after a year, and, not feeling welcome in Richmond, especially when he learned that his sweetheart Royster had married Alexander Shelton, he traveled to Boston in April 1827, sustaining himself with odd jobs as a clerk and newspaper writer. At some point he started using the pseudonym Henri Le Rennet.

Unable to support himself, on May 27, 1827, Poe enlisted in the United States Army as a private. Using the name "Edgar A. Perry", he claimed he was 22 years old even though he was 18. He first served at Fort Independence in Boston Harbor for five dollars a month. That same year, he released his first book, a 40 page collection of poetry, Tamerlane and Other Poems, attributed with the byline "by a Bostonian". Only 50 copies were printed, and the book received virtually no attention. Poe's regiment was posted to Fort Moultrie in Charleston, South Carolina, and traveled by ship on the brig Waltham on November 8, 1827. Poe was promoted to "artificer", an enlisted tradesman who prepared shells for artillery, and had his monthly pay doubled. After serving for two years and attaining the rank of Sergeant Major for Artillery (the highest rank a non commissioned officer can achieve), Poe sought to end his five year enlistment early. He revealed his real name and his circumstances to his commanding officer, Lieutenant Howard. Howard would only allow Poe to be discharged if he reconciled with John Allan and wrote a letter to Allan, who was unsympathetic. Several months passed and pleas to Allan were ignored; Allan may not have written to Poe even to make him aware of his foster mother's illness. Frances Allan died on February 28, 1829, and Poe visited the day after her burial. Perhaps softened by his wife's death, John Allan agreed to support Poe's attempt to be discharged in order to receive an appointment to the United States Military Academy at West Point.

Poe finally was discharged on April 15, 1829, after securing a replacement to finish his enlisted term for him. Before entering West Point, Poe moved back to Baltimore for a time, to stay with his widowed aunt Maria Clemm, her daughter, Virginia Eliza Clemm (Poe's first cousin), his brother Henry, and his invalid grandmother Elizabeth Cairnes Poe. Meanwhile, Poe published his second book, Al Aaraaf, Tamerlane and Minor Poems, in Baltimore in 1829.

Poe traveled to West Point and matriculated as a cadet on July 1, 1830. In October 1830, John Allan married his second wife, Louisa Patterson. The marriage, and bitter quarrels with Poe over the children born to Allan out of affairs, led to the foster father finally disowning Poe. Poe decided to leave West Point by purposely getting court martialed. On February 8, 1831, he was tried for gross neglect of duty and disobedience of orders for refusing to attend formations, classes, or church. Poe tactically pled not guilty to induce dismissal, knowing he would be found guilty.

He left for New York in February 1831, and released a third volume of poems, simply titled Poems. The book was financed with help from his fellow cadets at West Point, many of whom donated 75 cents to the cause, raising a total of $170. They may have been expecting verses similar to the satirical ones Poe had been writing about commanding officers. Printed by Elam Bliss of New York, it was labeled as "Second Edition" and included a page saying, "To the U.S. Corps of Cadets this volume is respectfully dedicated." The book once again reprinted the long poems "Tamerlane" and "Al Aaraaf" but also six previously unpublished poems including early versions of "To Helen", "Israfel" and "The City in the Sea". He returned to Baltimore, to his aunt, brother and cousin, in March 1831. His elder brother Henry, who had been in ill health in part due to problems with alcoholism, died on August 1, 1831.

After his brother's death, Poe began more earnest attempts to start his career as a writer. He chose a difficult time in American publishing to do so. He was the first well known American to try to live by writing alone and was hampered by the lack of an international copyright law. Publishers often pirated copies of British works rather than paying for new work by Americans. The industry was also particularly hurt by the Panic of 1837. Despite a booming growth in American periodicals around this time period, fueled in part by new technology, many did not last beyond a few issues and publishers often refused to pay their writers or paid them much later than they promised. Poe, throughout his attempts to live as a writer, repeatedly had to resort to humiliating pleas for money and other assistance.

After his early attempts at poetry, Poe had turned his attention to prose. He placed a few stories with a Philadelphia publication and began work on his only drama, Politian. The Baltimore Saturday Visiter awarded Poe a prize in October 1833 for his short story "MS. Found in a Bottle". The story brought him to the attention of John P. Kennedy, a Baltimorean of considerable means. He helped Poe place some of his stories, and introduced him to Thomas W. White, editor of the Southern Literary Messenger in Richmond. Poe became assistant editor of the periodical in August 1835, but was discharged within a few weeks for having been caught drunk by his boss. Returning to Baltimore, Poe secretly married Virginia, his cousin, on September 22, 1835. He was 26 and she was 13, though she is listed on the marriage certificate as being 21. Reinstated by White after promising good behavior, Poe went back to Richmond with Virginia and her mother. He remained at the Messenger until January 1837. During this period, Poe claimed that its circulation increased from 700 to 3,500. He published several poems, book reviews, critiques and stories in the paper. On May 16, 1836, he had a second wedding ceremony in Richmond with Virginia Clemm, this time in public.

The Narrative of Arthur Gordon Pym of Nantucket was published and widely reviewed in 1838. In the summer of 1839, Poe became assistant editor of Burton's Gentleman's Magazine. He published numerous articles, stories and reviews, enhancing his reputation as a trenchant critic that he had established at the Southern Literary Messenger. Also in 1839, the collection Tales of the Grotesque and Arabesque was published in two volumes, though he made little money off of it and it received mixed reviews. Poe left Burton's after about a year and found a position as assistant at Graham's Magazine.

In June 1840, Poe published a prospectus announcing his intentions to start his own journal, The Stylus. Originally, Poe intended to call the journal The Penn, as it would have been based in Philadelphia, Pennsylvania. In the June 6, 1840 issue of Philadelphia's Saturday Evening Post, Poe bought advertising space for his prospectus: "Prospectus of the Penn Magazine, a Monthly Literary journal to be edited and published in the city of Philadelphia by Edgar A. Poe." The journal was never produced before Poe's death. Around this time, he attempted to secure a position with the Tyler administration, claiming he was a member of the Whig Party. He hoped to be appointed to the Custom House in Philadelphia with help from President Tyler's son Robert, an acquaintance of Poe's friend Frederick Thomas. Poe failed to show up for a meeting with Thomas to discuss the appointment in mid September 1842, claiming to have been sick, though Thomas believed he had been drunk. Though he was promised an appointment, all positions were filled by others.

One evening in January 1842, Virginia showed the first signs of consumption, now known as tuberculosis, while singing and playing the piano. Poe described it as breaking a blood vessel in her throat. She only partially recovered. Poe began to drink more heavily under the stress of Virginia's illness. He left Graham's and attempted to find a new position, for a time angling for a government post. He returned to New York, where he worked briefly at the Evening Mirror before becoming editor of the Broadway Journal and, later, sole owner. There he alienated himself from other writers by publicly accusing Henry Wadsworth Longfellow of plagiarism, though Longfellow never responded. On January 29, 1845, his poem "The Raven" appeared in the Evening Mirror and became a popular sensation. Though it made Poe a household name almost instantly, he was paid only $9 for its publication. It was concurrently published in The American Review: A Whig Journal under the pseudonym "Quarles".

The Broadway Journal failed in 1846. Poe moved to a cottage in the Fordham section of The Bronx, New York. That home, known today as the "Poe Cottage", is on the southeast corner of the Grand Concourse and Kingsbridge Road. Virginia died there on January 30, 1847. Biographers and critics often suggest that Poe's frequent theme of the "death of a beautiful woman" stems from the repeated loss of women throughout his life, including his wife.

Increasingly unstable after his wife's death, Poe attempted to court the poet Sarah Helen Whitman, who lived in Providence, Rhode Island. Their engagement failed, purportedly because of Poe's drinking and erratic behavior. However, there is also strong evidence that Whitman's mother intervened and did much to derail their relationship. Poe then returned to Richmond and resumed a relationship with his childhood sweetheart, Sarah Elmira Royster.

On October 3, 1849, Poe was found on the streets of Baltimore delirious, "in great distress, and... in need of immediate assistance", according to the man who found him, Joseph W. Walker. He was taken to the Washington College Hospital, where he died on Sunday, October 7, 1849, at 5:00 in the morning. Poe was never coherent long enough to explain how he came to be in his dire condition, and, oddly, was wearing clothes that were not his own. Poe is said to have repeatedly called out the name "Reynolds" on the night before his death, though it is unclear to whom he was referring. Some sources say Poe's final words were "Lord help my poor soul." All medical records, including his death certificate, have been lost. Newspapers at the time reported Poe's death as "congestion of the brain" or "cerebral inflammation", common euphemisms for deaths from disreputable causes such as alcoholism. The actual cause of death remains a mystery. Speculation has included delirium tremens, heart disease, epilepsy, syphilis, meningeal inflammation, cholera and rabies. One theory, dating from 1872, indicates that cooping – in which unwilling citizens who were forced to vote for a particular candidate were occasionally killed – was the cause of Poe's death.

The day Edgar Allan Poe was buried, a long obituary appeared in the New York Tribune signed "Ludwig". It was soon published throughout the country. The piece began, "Edgar Allan Poe is dead. He died in Baltimore the day before yesterday. This announcement will startle many, but few will be grieved by it." "Ludwig" was soon identified as Rufus Wilmot Griswold, an editor, critic and anthologist who had borne a grudge against Poe since 1842. Griswold somehow became Poe's literary executor and attempted to destroy his enemy's reputation after his death.

Rufus Griswold wrote a biographical article of Poe called "Memoir of the Author", which he included in an 1850 volume of the collected works. Griswold depicted Poe as a depraved, drunk, drug - addled madman and included Poe's letters as evidence. Many of his claims were either lies or distorted half truths. For example, it is now known that Poe was not a drug addict. Griswold's book was denounced by those who knew Poe well, but it became a popularly accepted one. This occurred in part because it was the only full biography available and was widely reprinted and in part because readers thrilled at the thought of reading works by an "evil" man. Letters that Griswold presented as proof of this depiction of Poe were later revealed as forgeries.

Poe's best known fiction works are Gothic, a genre he followed to appease the public taste. His most recurring themes deal with questions of death, including its physical signs, the effects of decomposition, concerns of premature burial, the reanimation of the dead, and mourning. Many of his works are generally considered part of the dark romanticism genre, a literary reaction to transcendentalism, which Poe strongly disliked. He referred to followers of the movement as "Frog - Pondians" after the pond on Boston Common. and ridiculed their writings as "metaphor - run mad," lapsing into "obscurity for obscurity's sake" or "mysticism for mysticism's sake." Poe once wrote in a letter to Thomas Holley Chivers that he did not dislike Transcendentalists, "only the pretenders and sophists among them."

Beyond horror, Poe also wrote satires, humor tales and hoaxes. For comic effect, he used irony and ludicrous extravagance, often in an attempt to liberate the reader from cultural conformity. In fact, "Metzengerstein", the first story that Poe is known to have published, and his first foray into horror, was originally intended as a burlesque satirizing the popular genre. Poe also reinvented science fiction, responding in his writing to emerging technologies such as hot air balloons in "The Balloon - Hoax".

Poe wrote much of his work using themes aimed specifically at mass market tastes. To that end, his fiction often included elements of popular pseudosciences such as phrenology and physiognomy.

Poe's writing reflects his literary theories, which he presented in his criticism and also in essays such as "The Poetic Principle". He disliked didacticism and allegory, though he believed that meaning in literature should be an undercurrent just beneath the surface. Works with obvious meanings, he wrote, cease to be art. He believed that work of quality should be brief and focus on a specific single effect. To that end, he believed that the writer should carefully calculate every sentiment and idea.

In "The Philosophy of Composition", an essay in which Poe describes his method in writing "The Raven", he claims to have strictly followed this method. It has been questioned, however, whether he really followed this system. T.S. Eliot said: "It is difficult for us to read that essay without reflecting that if Poe plotted out his poem with such calculation, he might have taken a little more pains over it: the result hardly does credit to the method." Biographer Joseph Wood Krutch described the essay as "a rather highly ingenious exercise in the art of rationalization".

During his lifetime, Poe was mostly recognized as a literary critic. Fellow critic James Russell Lowell called him "the most discriminating, philosophical, and fearless critic upon imaginative works who has written in America", suggesting – rhetorically – that he occasionally used prussic acid instead of ink. Poe's caustic reviews earned him the epithet "Tomahawk Man". A favorite target of Poe's criticism was Boston's then acclaimed poet, Henry Wadsworth Longfellow, who was often defended by his literary friends in what would later be called "The Longfellow War". Poe accused Longfellow of "the heresy of the didactic”, writing poetry that was preachy, derivative and thematically plagiarized. Poe correctly predicted that Longfellow's reputation and style of poetry would decline, concluding that "We grant him high qualities, but deny him the Future".

Poe was also known as a writer of fiction and became one of the first American authors of the 19th century to become more popular in Europe than in the United States. Poe is particularly respected in France, in part due to early translations by Charles Baudelaire. Baudelaire's translations became definitive renditions of Poe's work throughout Europe.

Poe's early detective fiction tales featuring C. Auguste Dupin laid the groundwork for future detectives in literature. Sir Arthur Conan Doyle said, "Each [of Poe's detective stories] is a root from which a whole literature has developed.... Where was the detective story until Poe breathed the breath of life into it?" The Mystery Writers of America have named their awards for excellence in the genre the "Edgars". Poe's work also influenced science fiction, notably Jules Verne, who wrote a sequel to Poe's novel The Narrative of Arthur Gordon Pym of Nantucket called An Antarctic Mystery, also known as The Sphinx of the Ice Fields. Science fiction author H.G. Wells noted, "Pym tells what a very intelligent mind could imagine about the south polar region a century ago."

Like many famous artists, Poe's works have spawned innumerable imitators. One interesting trend among imitators of Poe, however, has been claims by clairvoyants or psychics to be "channeling" poems from Poe's spirit. One of the most notable of these was Lizzie Doten, who in 1863 published Poems from the Inner Life, in which she claimed to have "received" new compositions by Poe's spirit. The compositions were re-workings of famous Poe poems such as "The Bells", but which reflected a new, positive outlook.

Even so, Poe has received not only praise, but criticism as well. This is partly because of the negative perception of his personal character and its influence upon his reputation. William Butler Yeats was occasionally critical of Poe and once called him "vulgar". Transcendentalist Ralph Waldo Emerson reacted to "The Raven" by saying, "I see nothing in it" and derisively referred to Poe as "the jingle man". Aldous Huxley wrote that Poe's writing "falls into vulgarity" by being "too poetical" — the equivalent of wearing a diamond ring on every finger.

It is believed that only 12 copies of Poe's first book, Tamerlane and Other Poems, have survived. In December 2009, one copy sold at Christie's, New York for $662,500, a record price paid for a work of American literature.

Eureka: A Prose Poem, an essay written in 1848, included a cosmological theory that presaged the Big Bang theory by 80 years, as well as the first plausible solution to Olbers' paradox. Poe eschewed the scientific method in Eureka and instead wrote from pure intuition. For this reason, he considered it a work of art, not science, but insisted that it was still true and considered it to be his career masterpiece. Even so, Eureka is full of scientific errors. In particular, Poe's suggestions opposed Newtonian principles regarding the density and rotation of planets.

Poe had a keen interest in cryptography. He had placed a notice of his abilities in the Philadelphia paper Alexander's Weekly (Express) Messenger, inviting submissions of ciphers, which he proceeded to solve. In July 1841, Poe had published an essay called "A Few Words on Secret Writing" in Graham's Magazine. Realizing the public interest in the topic, he wrote "The Gold - Bug" incorporating ciphers as part of the story. Poe's success in cryptography relied not so much on his knowledge of that field (his method was limited to the simple substitution cryptogram), as on his knowledge of the magazine and newspaper culture. His keen analytical abilities, which were so evident in his detective stories, allowed him to see that the general public was largely ignorant of the methods by which a simple substitution cryptogram can be solved, and he used this to his advantage. The sensation Poe created with his cryptography stunt played a major role in popularizing cryptograms in newspapers and magazines.

Poe had an influence on cryptography beyond increasing public interest in his lifetime. William Friedman, America's foremost cryptologist, was heavily influenced by Poe. Friedman's initial interest in cryptography came from reading "The Gold - Bug" as a child — interest he later put to use in deciphering Japan's PURPLE code during World War II.

The historical Edgar Allan Poe has appeared as a fictionalized character, often representing the "mad genius" or "tormented artist" and exploiting his personal struggles. Many such depictions also blend in with characters from his stories, suggesting Poe and his characters share identities. Often, fictional depictions of Poe use his mystery solving skills in such novels as The Poe Shadow by Matthew Pearl.

No childhood home of Poe is still standing, including the Allan family's Moldavia estate. The oldest standing home in Richmond, the Old Stone House, is in use as the Edgar Allan Poe Museum, though Poe never lived there. The collection includes many items Poe used during his time with the Allan family and also features several rare first printings of Poe works. The dorm room Poe is believed to have used while studying at the University of Virginia in 1826 is preserved and available for visits. Its upkeep is now overseen by a group of students and staff known as the Raven Society.

The earliest surviving home in which Poe lived is in Baltimore, preserved as the Edgar Allan Poe House and Museum. Poe is believed to have lived in the home at the age of 23 when he first lived with Maria Clemm and Virginia (as well as his grandmother and possibly his brother William Henry Leonard Poe). It is open to the public and is also the home of the Edgar Allan Poe Society. Of the several homes that Poe, his wife Virginia, and his mother - in - law Maria rented in Philadelphia, only the last house has survived. The Spring Garden home, where the author lived in 1843 – 1844, is today preserved by the National Park Service as the Edgar Allan Poe National Historic Site. Poe's final home is preserved as the Edgar Allan Poe Cottage in the Bronx, New York.

In Boston, a commemorative plaque on Boylston Street is a couple of blocks away from the actual location of Poe's birth. The house which was his birthplace at 62 Carver Street no longer exists; also, the street has since been renamed "Charles Street South". A "square" at the intersection of Broadway, Fayette, and Carver Streets had once been named in his honor, but it disappeared when the streets were rearranged. In 2009, the intersection of Charles and Boylston Streets was newly designated "Edgar Allan Poe Square".

Other Poe landmarks include a building in the Upper West Side, where Poe temporarily lived when he first moved to New York. A plaque suggests that Poe wrote "The Raven" here. The bar where legend says Poe was last seen drinking before his death still stands in Fells Point in Baltimore, Maryland. The drinking establishment is now known as "The Horse You Came In On", and local lore insists that a ghost they call "Edgar" haunts the rooms above.

Adding to the mystery surrounding Poe's death, an unknown visitor affectionately referred to as the "Poe Toaster" paid homage to Poe's grave annually beginning in 1949. As the tradition carried on for more than 60 years, it is likely that the "Poe Toaster" was actually several individuals, though the tribute was always the same. Every January 19, in the early hours of the morning, the person made a toast of cognac to Poe's original grave marker and left three roses. Members of the Edgar Allan Poe Society in Baltimore helped protect this tradition for decades. On August 15, 2007, Sam Porpora, a former historian at the Westminster Church in Baltimore where Poe is buried, claimed that he had started the tradition in the 1960s. Porpora said the claim that the tradition began in 1949 was a hoax in order to raise money and enhance the profile of the church. His story has not been confirmed, and some details he gave to the press have been pointed out as factually inaccurate. The Poe Toaster's last appearance was on January 19, 2009, the day of Poe's bicentennial.

A literary celebrity during his lifetime, Stevenson now ranks among the 26 most translated authors in the world. His works have been admired by many other writers, including Jorge Luis Borges, Ernest Hemingway, Rudyard Kipling, Marcel Schwob, Vladimir Nabokov, J.M. Barrie and G.K. Chesterton, who said of him that he "seemed to pick the right word up on the point of his pen, like a man playing spillikins."

Stevenson was born Robert Lewis Balfour Stevenson at 8 Howard Place, Edinburgh, Scotland, on 13 November 1850 to Margaret Isabella Balfour (1829 – 1897) and Thomas Stevenson (1818 – 1887), a leading lighthouse engineer. Lighthouse design was the family profession: Thomas's own father (Robert's grandfather) was the famous Robert Stevenson, and Thomas's maternal grandfather, Thomas Smith, and brothers Alan and David were also in the business. On Margaret's side, the family were gentry, tracing their name back to an Alexander Balfour, who held the lands of Inchrye in Fife in the fifteenth century. Her father, Lewis Balfour (1777 – 1860), was a minister of the Church of Scotland at nearby Colinton, and Stevenson spent the greater part of his boyhood holidays in his house. "Now I often wonder", wrote Stevenson, "what I inherited from this old minister. I must suppose, indeed, that he was fond of preaching sermons, and so am I, though I never heard it maintained that either of us loved to hear them."

Lewis Balfour and his daughter both had weak chests, and often needed to stay in warmer climates for their health. Stevenson inherited a tendency to coughs and fevers, exacerbated when the family moved to a damp, chilly house at 1 Inverleith Terrace in 1851. The family moved again to the sunnier 17 Heriot Row when Stevenson was six years old, but the tendency to extreme sickness in winter remained with him until he was eleven. Illness would be a recurrent feature of his adult life and left him extraordinarily thin. Contemporary views were that he had tuberculosis, but more recent views are that it was bronchiectasis or even sarcoidosis.

Stevenson's parents were both devout and serious Presbyterians, but the household was not strict in its adherence to Calvinist principles. His nurse, Alison Cunningham (known as Cummy), was more fervently religious. Her Calvinism and folk beliefs were an early source of nightmares for the child, and he showed a precocious concern for religion. But she also cared for him tenderly in illness, reading to him from Bunyan and the Bible as he lay sick in bed and telling tales of the Covenanters. Stevenson recalled this time of sickness in "The Land of Counterpane" in A Child's Garden of Verses (1885), and dedicated the book to his nurse.

An only child, strange looking and eccentric, Stevenson found it hard to fit in when he was sent to a nearby school at age six, a problem repeated at age eleven when he went on to the Edinburgh Academy; but he mixed well in lively games with his cousins in summer holidays at Colinton. In any case, his frequent illnesses often kept him away from his first school, and he was taught for long stretches by private tutors. He was a late reader, first learning at age seven or eight, but even before this he dictated stories to his mother and nurse. He compulsively wrote stories throughout his childhood. His father was proud of this interest; he had also written stories in his spare time until his own father found them and told him to "give up such nonsense and mind your business." He paid for the printing of Robert's first publication at sixteen, an account of the covenanters' rebellion which was published on its two hundredth anniversary, The Pentland Rising: A Page of History, 1666 (1866).

In November 1867 Stevenson entered the University of Edinburgh to study engineering. He showed from the start no enthusiasm for his studies and devoted much energy to avoiding lectures. This time was more important for the friendships he made with other students in the Speculative Society (an exclusive debating club), particularly with Charles Baxter, who would become Stevenson's financial agent, and with a professor, Fleeming Jenkin, whose house staged amateur drama in which Stevenson took part, and whose biography he would later write. Perhaps most important at this point in his life was a cousin, Robert Alan Mowbray Stevenson (known as "Bob"), a lively and light hearted young man who instead of the family profession had chosen to study art. Each year during vacations, Stevenson traveled to inspect the family's engineering works — to Anstruther and Wick in 1868, with his father on his official tour of Orkney and Shetland islands lighthouses in 1869, and for three weeks to the island of Erraid in 1870. He enjoyed the travels more for the material they gave for his writing than for any engineering interest. The voyage with his father pleased him because a similar journey of Walter Scott with Robert Stevenson had provided the inspiration for Scott's 1821 novel The Pirate. In April 1871 Stevenson notified his father of his decision to pursue a life of letters. Though the elder Stevenson was naturally disappointed, the surprise cannot have been great, and Stevenson's mother reported that he was "wonderfully resigned" to his son's choice. To provide some security, it was agreed that Stevenson should read Law (again at Edinburgh University) and be called to the Scottish bar. In his 1887 poetry collection Underwoods, Stevenson muses his turning from the family profession:

Say not of me that weakly I declined
The labours of my sires, and fled the sea,
The towers we founded and the lamps we lit,
But rather say: In the afternoon of time
A strenuous family dusted from its hands
The sand of granite, and beholding far
Along the sounding coast its pyramids
And tall memorials catch the dying sun,
Smiled well content, and to this childish task
Around the fire addressed its evening hours.

In other respects too, Stevenson was moving away from his upbringing. His dress became more Bohemian; he already wore his hair long, but he now took to wearing a velveteen jacket and rarely attended parties in conventional evening dress. Within the limits of a strict allowance, he visited cheap pubs and brothels. More importantly, he had come to reject Christianity. In January 1873 his father came across the constitution of the LJR (Liberty, Justice, Reverence) Club, of which Stevenson and his cousin Bob were members, which began: "Disregard everything our parents have taught us." Questioning his son about his beliefs, he discovered the truth, leading to a long period of dissension with both parents:

What a damned curse I am to my parents! As my father said "You have rendered my whole life a failure". As my mother said "This is the heaviest affliction that has ever befallen me". O Lord, what a pleasant thing it is to have damned the happiness of (probably) the only two people who care a damn about you in the world.

In late 1873, on a visit to a cousin in England, Stevenson met two people who were to be of great importance to him, Sidney Colvin and Fanny (Frances Jane) Sitwell. Sitwell was a 34 year old woman with a son, separated from her husband. She attracted the devotion of many who met her, including Colvin, who eventually married her in 1901. Stevenson was also drawn to her, and over several years they kept up a heated correspondence in which Stevenson wavered between the role of a suitor and a son (he came to address her as "Madonna"). Colvin became Stevenson's literary adviser and after his death was the first editor of Stevenson's letters. Soon after their first meeting, he had placed Stevenson's first paid contribution, an essay entitled "Roads," in The Portfolio. Stevenson was soon active in London literary life, becoming acquainted with many of the writers of the time, including Andrew Lang, Edmund Gosse and Leslie Stephen, the editor of the Cornhill Magazine, who took an interest in Stevenson's work. Stephen in turn would introduce him to a more important friend. Visiting Edinburgh in 1875, he took Stevenson with him to visit a patient at the Edinburgh Infirmary, William Ernest Henley. Henley, an energetic and talkative man with a wooden leg, became a close friend and occasional literary collaborator, until a quarrel broke up the friendship in 1888. Henley is often seen as the model for Long John Silver in Treasure Island.

In November 1873 Stevenson's health failed, and he was sent to Menton on the French Riviera to recuperate. He returned in better health in April 1874 and settled down to his studies, but he returned to France several times after that. He made long and frequent trips to the neighborhood of the Forest of Fontainebleau, staying at Barbizon, Grez - sur - Loing, and Nemours and becoming a member of the artists' colonies there, as well as to Paris to visit galleries and the theaters. He did qualify for the Scottish bar in July 1875, and his father added a brass plate with "R.L. Stevenson, Advocate" to the Heriot Row house. But although his law studies would influence his books, he never practiced law. All his energies were now spent in travel and writing. One of his journeys, a canoe voyage in Belgium and France with Sir Walter Simpson, a friend from the Speculative Society and frequent travel companion, was the basis of his first real book, An Inland Voyage (1878).

The canoe voyage with Simpson brought Stevenson to Grez in September 1876, and here he first met Fanny Van de Grift Osbourne (1840 – 1914). Born in Indianapolis, she had married at age seventeen and moved to Nevada to rejoin husband Samuel after his participation in the American Civil War. That marriage produced three children: Isobel (or "Belle"); Lloyd; and Hervey (who died in 1875). But anger over her husband's infidelities led to a number of separations and in 1875 she had taken her children to France, where she and Isobel studied art. Although Stevenson returned to Britain shortly after this first meeting, Fanny apparently remained in his thoughts, and he wrote an essay, "On falling in love," for the Cornhill Magazine. They met again early in 1877 and became lovers. Stevenson spent much of the following year with her and her children in France. In August 1878 Fanny returned to San Francisco, California. Stevenson at first remained in Europe, making the walking trip that would form the basis for Travels with a Donkey in the Cévennes (1879). But in August 1879 he set off to join her, against the advice of his friends and without notifying his parents. He took second class passage on the steamship Devonia, in part to save money but also to learn how others traveled and to increase the adventure of the journey. From New York City he traveled overland by train to California. He later wrote about the experience in The Amateur Emigrant. Although it was good experience for his literature, it broke his health, and he was near death when he arrived in Monterey, California, where some local ranchers nursed him back to health.

By December 1879 Stevenson had recovered his health enough to continue to San Francisco, where for several months he struggled "all alone on forty - five cents a day, and sometimes less, with quantities of hard work and many heavy thoughts," in an effort to support himself through his writing, but by the end of the winter his health was broken again and he found himself at death's door. Fanny, now divorced and recovered from her own illness, came to Stevenson's bedside and nursed him to recovery. "After a while," he wrote, "my spirit got up again in a divine frenzy, and has since kicked and spurred my vile body forward with great emphasis and success." When his father heard of his condition, he cabled him money to help him through this period.

Fanny and Robert were married in May 1880, although, as he said, he was "a mere complication of cough and bones, much fitter for an emblem of mortality than a bridegroom." With his new wife and her son, Lloyd, he traveled north of San Francisco to Napa Valley, and spent a summer honeymoon at an abandoned mining camp on Mount Saint Helena. He wrote about this experience in The Silverado Squatters. He met Charles Warren Stoddard, co-editor of the Overland Monthly and author of South Sea Idylls, who urged Stevenson to travel to the South Pacific, an idea which would return to him many years later. In August 1880 he sailed with Fanny and Lloyd from New York to Britain and found his parents and his friend Sidney Colvin on the wharf at Liverpool, happy to see him return home. Gradually, his new wife was able to patch up differences between father and son and make herself a part of the new family through her charm and wit.

For the next seven years, between 1880 and 1887, Stevenson searched in vain for a place of residence suitable to his state of health. He spent his summers at various places in Scotland and England, including Westbourne, Dorset, a residential area in Bournemouth. It was during his time in Bournemouth that he wrote the story Strange Case of Dr Jekyll and Mr Hyde, naming one of the characters Mr.Poole after the town of Poole which is situated next to Bournemouth. In Westbourne he named his house Skerryvore after the tallest lighthouse in Scotland, which his uncle Alan had built (1838 - 1844). In the wintertime Stevenson traveled to France and lived at Davos - Platz and the Chalet de Solitude at Hyères, where, for a time, he enjoyed almost complete happiness. "I have so many things to make life sweet for me," he wrote, "it seems a pity I cannot have that other one thing — health. But though you will be angry to hear it, I believe, for myself at least, what is is best. I believed it all through my worst days, and I am not ashamed to profess it now." In spite of his ill health, he produced the bulk of his best known work during these years: Treasure Island, his first widely popular book; Kidnapped; Strange Case of Dr Jekyll and Mr Hyde, the story which established his wider reputation; The Black Arrow; and two volumes of verse, A Child's Garden of Verses and Underwoods. At Skerryvore he gave a copy of Kidnapped to his friend and frequent visitor Henry James.

When his father died in 1887, Stevenson felt free to follow the advice of his physician to try a complete change of climate, and he started with his mother and family for Colorado. But after landing in New York, they decided to spend the winter at Saranac Lake, New York, in the Adirondacks at a cure cottage now known as Stevenson Cottage. During the intensely cold winter Stevenson wrote some of his best essays, including Pulvis et Umbra, began The Master of Ballantrae, and lightheartedly planned, for the following summer, a cruise to the southern Pacific Ocean. "The proudest moments of my life," he wrote, "have been passed in the stern - sheets of a boat with that romantic garment over my shoulders."

Much like his father, Stevenson remained a staunch Tory for most of his life. His cousin and biographer, Sir Graham Balfour, said that "he probably throughout life would, if compelled to vote, have always supported the Conservative candidate." During his college years he briefly identified himself as a "red - hot socialist". By 1877, at only twenty - six years of age and before having written most of his major fictional works, Stevenson reflected: "For my part, I look back to the time when I was a Socialist with something like regret. I have convinced myself (for the moment) that we had better leave these great changes to what we call great blind forces: their blindness being so much more perspicacious than the little, peering, partial eyesight of men [...] Now I know that in thus turning Conservative with years, I am going through the normal cycle of change and traveling in the common orbit of men's opinions. I submit to this, as I would submit to gout or gray hair, as a concomitant of growing age or else of failing animal heat; but I do not acknowledge that it is necessarily a change for the better — I dare say it is deplorably for the worse."

In June 1888 Stevenson chartered the yacht Casco and set sail with his family from San Francisco. The vessel "plowed her path of snow across the empty deep, far from all track of commerce, far from any hand of help." The sea air and thrill of adventure for a time restored his health, and for nearly three years he wandered the eastern and central Pacific, stopping for extended stays at the Hawaiian Islands, where he spent much time with and became a good friend of King Kalākaua. He befriended the king's niece, Princess Victoria Kaiulani, who also had a link to Scottish heritage. He spent time at the Gilbert Islands, Tahiti, New Zealand and the Samoan Islands. During this period he completed The Master of Ballantrae, composed two ballads based on the legends of the islanders, and wrote The Bottle Imp. He witnessed the Samoan crisis. He preserved the experience of these years in his various letters and in his In the South Seas (which was published posthumously), an account of the 1888 cruise which Stevenson and Fanny undertook on the Casco from the Hawaiian Islands to the Marquesas and Tuamotu islands. An 1889 voyage, this time with Lloyd, on the trading schooner Equator, visiting Butaritari, Mariki, Apaiang and Abemama in the Gilbert Islands, (also known as the Kingsmills) now Kiribati. During the 1889 voyage they spent several months on Abemama with the tyrant - chief Tem Binoka, of Abemama, Aranuka and Kuria. Stevenson extensively described Binoka in In the South Seas.

One particular open letter from this period stands as testimony to his activism and indignation at the pettiness of the "powers that be", in the person of a Presbyterian minister in Honolulu named Rev. Dr. Charles McEwen Hyde. During his time in the Hawaiian Islands, Stevenson had visited Molokai and the leper colony there, shortly after the demise of Father Damien. When Dr. Hyde wrote a letter to a fellow clergyman speaking ill of Father Damien, Stevenson wrote a scathing open letter of rebuke to Dr. Hyde. Soon afterwards, in April 1890, Stevenson left Sydney on the Janet Nicoll for his third and final voyage among the South Seas islands.

While Stevenson intended to write another book of travel writing to follow his earlier book In the South Seas, it was his wife who eventually published her journal of their third voyage. (Fanny misnames the ship as the Janet Nicol in her account of the 1890 voyage, The Cruise of the Janet Nichol.) A fellow passenger was Jack Buckland, whose stories of life as an island trader became the inspiration for the character of Tommy Hadden in The Wrecker (1892), which Stevenson and Lloyd Osbourne wrote together. Buckland visited the Stevensons at Vailima in 1894.

In 1890 Stevenson purchased a tract of about 400 acres (1.6 km²) in Upolu, an island in Samoa. Here, after two aborted attempts to visit Scotland, he established himself, after much work, upon his estate in the village of Vailima. He took the native name Tusitala (Samoan for "Teller of Tales", i.e., a storyteller). His influence spread to the Samoans, who consulted him for advice, and he soon became involved in local politics. He was convinced the European officials appointed to rule the Samoans were incompetent, and after many futile attempts to resolve the matter, he published A Footnote to History. This was such a stinging protest against existing conditions that it resulted in the recall of two officials, and Stevenson feared for a time it would result in his own deportation. When things had finally blown over he wrote to Colvin, who came from a family of distinguished colonial administrators, "I used to think meanly of the plumber; but how he shines beside the politician!"

The Stevensons were on friendly terms with some of the colonial leaders and their families. At one point he formally donated, by deed of gift, his birthday to the daughter of the American Land Commissioner Henry Clay Ide, since she was born on Christmas Day and had no birthday celebration separate from the family's Christmas celebrations. This led to a strong bond between the Stevenson and Ide families.

In addition to building his house and clearing his land and helping the Samoans in many ways, he found time to work at his writing. He felt that "there was never any man had so many irons in the fire". He wrote The Beach of Falesa, Catriona (titled David Balfour in the U.S.A.), The Ebb - Tide, and the Vailima Letters during this period.

Stevenson grew depressed and wondered if he had exhausted his creative vein as he had been "overworked bitterly". He felt that with each fresh attempt, the best he could write was "ditch - water". He even feared that he might again become a helpless invalid. He rebelled against this idea: "I wish to die in my boots; no more Land of Counterpane for me. To be drowned, to be shot, to be thrown from a horse — ay, to be hanged, rather than pass again through that slow dissolution." He then suddenly had a return of his old energy and he began work on Weir of Hermiston. "It's so good that it frightens me," he is reported to have exclaimed. He felt that this was the best work he had done. He was convinced, "sick and well, I have had splendid life of it, grudge nothing, regret very little ... take it all over, damnation and all, would hardly change with any man of my time."

On 3 December 1894, Stevenson was talking to his wife and straining to open a bottle of wine when he suddenly exclaimed, "What's that!" asking his wife "Does my face look strange?" and collapsed. He died within a few hours, probably of a cerebral hemorrhage. He was forty - four years old. The Samoans insisted on surrounding his body with a watch guard during the night and on bearing their Tusitala upon their shoulders to nearby Mount Vaea, where they buried him on a spot overlooking the sea. Stevenson had always wanted his 'Requiem' inscribed on his tomb:

Under the wide and starry sky,

Dig the grave and let me lie.

Glad did I live and gladly die,

And I laid me down with a will.

This be the verse you grave for me:

Here he lies where he longed to be;

Home is the sailor, home from sea,

And the hunter home from the hill.

However, the piece is misquoted in many places, including his tomb:

Home is the sailor, home from the sea,

And the hunter home from the hill.

Stevenson was loved by the Samoans, and his tombstone epigraph was translated to a Samoan song of grief which is well known and still sung in Samoa.

A bronze relief memorial to Stevenson, designed by American sculptor Augustus Saint - Gaudens in 1904, is mounted in the Moray Aisle of St Giles' Cathedral, Edinburgh. Another memorial in Edinburgh stands in West Princes Street Gardens below Edinburgh Castle; it is a simple upright stone inscribed with "RLS - A Man of Letters 1850 - 1894" by sculptor Iain Hamilton Finlay in 1987.

A plaque above the door of a house in Castleton of Braemar asserts 'Here R.L. Stevenson spent the Summer of 1881 and wrote Treasure Island, his first great work'.

A garden was designed by the Bournemouth Corporation in 1957 as a memorial to Stevenson, on the site of his Westbourne house "Skerryvore" which he occupied from 1885 to 1887. A statue of the Skerryvore lighthouse is present on the site.

The Writers' Museum off Edinburgh's Royal Mile devotes a room to Stevenson, containing some of his personal possessions from childhood through to adulthood.

In 1994, to mark the 100th Anniversary of Stevenson's death, the Royal Bank of Scotland issued a series of commemorative £1 notes which featured a quill pen and Stevenson's signature on the obverse, and Stevenson's face on the reverse side. Alongside Stevenson's portrait are scenes from some of his books and his house in Western Samoa. Two million notes were issued, each with a serial number beginning "RLS". The first note to be printed was sent to Samoa in time for their centenary celebrations on 3 December 1994.

Stevenson was a celebrity in his own time, but with the rise of modern literature after World War I, he was seen for much of the 20th century as a writer of the second class, relegated to children's literature and horror genres. Condemned by literary figures such as Virginia Woolf (daughter of his early mentor Leslie Stephen) and her husband Leonard, he was gradually excluded from the canon of literature taught in schools. His exclusion reached a height when in the 1973 2,000 page Oxford Anthology of English Literature Stevenson was entirely unmentioned; and The Norton Anthology of English Literature excluded him from 1968 to 2000 (1st – 7th editions), including him only in the 8th edition (2006). The late 20th century saw the start of a re-evaluation of Stevenson as an artist of great range and insight, a literary theorist, an essayist and social critic, a witness to the colonial history of the Pacific Islands, and a humanist. Even as early as 1965 the pendulum had begun to swing: he was praised by Roger Lancelyn Green, one of the Oxford Inklings, as a writer of a consistently high level of "literary skill or sheer imaginative power" and a co-originator with H. Rider Haggard of the Age of the Story Tellers. He is now being re-evaluated as a peer of authors such as Joseph Conrad (whom Stevenson influenced with his South Seas fiction), and Henry James, with new scholarly studies and organizations devoted to Stevenson. No matter what the scholarly reception, Stevenson remains popular worldwide. According to the Index Translationum, Stevenson is ranked the 26th most translated author in the world, ahead of fellow nineteenth century writers Oscar Wilde and Edgar Allan Poe.

Half of Stevenson's original manuscripts are lost, including those of Treasure Island, The Black Arrow and The Master of Ballantrae. Stevenson's heirs sold Stevenson's papers during World War I; many Stevenson documents were auctioned off in 1918.

Besides playing the piano and flageolet, Stevenson wrote over 123 original musical compositions or arrangements, including solos, duets, trios and quartets for various combinations of flageolet, flute, clarinet, violin, guitar, mandolin and piano. His works include ten songs written to his own poetry and with original or arranged melodies. In 1968 Robert Hughes arranged a number of Stevenson's works for chamber orchestra, which toured the Pacific Northwest that year.